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Tyndale Open Bible Dictionary

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RABBI

Title of respect, meaning “my great one” or “my superior one,” used in Jesus’ day for Jewish religious teachers.

According to Matthew 23:7, “rabbi” was evidently used as a common title of address for the Jewish scribes and Pharisees. However, in the NT it is most commonly used as a title of respectful address when others were speaking to Jesus. It was used by Nathanael (Jn 1:49), by Peter and Andrew (v 38), by Nicodemus (3:2), by the disciples as a group (9:2; 11:8), and by a crowd generally (6:25). Mary Magdalene (Mk 10:51) and blind Bartimaeus (Jn 20:16) both use the longer form, “rabboni,” to address Jesus directly, thus indicating even more profound respect than the use of the shorter title “rabbi.” By the time of the writing of John’s Gospel, the title “rabbi” meant “teacher”; John explicitly states this in 1:38 and implicitly says this in 3:2.

Show passage in OET: MAT 23:7

OET-RV MAT 23:7

7 They love being greeted in the marketplaces and addressed as ‘my great one’.

OET-LV MAT 23:7

7 and the greetings in the marketplaces, and to_be_being_called My_great_one by the people.
Show passage in OET: JHN 1:49

OET-RV JHN 1:49

49 Netanel exclaimed, “Great teacher! You are God’s son! You’re the king of Yisrael (Israel)!”

OET-LV JHN 1:49

49 Nathanaaʸl answered to_him:
My_great_one, you are the son of_ the _god, you are king of_ the _Israaʸl/(Yisrāʼēl).
Show passage in OET: JHN 1:38

OET-RV JHN 1:38

38 But Yeshua turned and saw them following him, and asked them, “What do you two want?”
 ¶ And they said to him, “Teacher, where do you live?”

OET-LV JHN 1:38

38 But the Yaʸsous having_been_turned, and having_seen them following, he_is_saying to_them:
What you_all_are_seeking?
And they said to_him:
My_great_one (which is_being_called being_translated:
Teacher):
Where you_are_remaining?
Show passage in OET: JHN 3:2

OET-RV JHN 3:2

2 went to Yeshua (Jesus; Grk. Yesus) and said, “Teacher, we know that God has sent you as a teacher, because no one could do those kinds of miracles if God wasn’t with him.”

OET-LV JHN 3:2

2 this one came to him by_night, and said to_him:
My_great_one, we_have_known that you_have_come from god as_a_teacher, because/for no_one is_able to_be_doing these the signs, what you are_doing, if the god not may_be with him.
Show passage in OET: JHN 9:2

OET-RV JHN 9:2

2 and his followers asked him, “Honoured teacher, why was this man born blind? Was it because he himself sinned, or his parents?”

OET-LV JHN 9:2

2 And the apprentices/followers of_him asked him saying:
My_great_one, who sinned, this man or the parents of_him, in_order_that he_may_be_born blind?
Show passage in OET: JHN 11:8

OET-RV JHN 11:8

8 But they double-checked, “Honoured teacher, the Yehudim (Jews) wanted to execute you, so do you really want to go back there again?”

OET-LV JHN 11:8

8 The Disciples are_saying to_him:
My_great_one, the Youdaiōns were_seeking now to_stone you, and you_are_going there again?
Show passage in OET: JHN 6:25

OET-RV JHN 6:25

25 When they found him there across the lake, they queried, “Teacher, how did you get here?”

OET-LV JHN 6:25

25 And having_found him across of_the sea, they_said to_him:
My_great_one, when have_you_become here?
Show passage in OET: MRK 10:51

OET-RV MRK 10:51

51 “Now, what do you want me to do for you?” Yeshua asked.
 ¶ “My teacher, I’d like to be able to see,” Bar-Timaios replied.

OET-LV MRK 10:51

51 And the Yaʸsous answering to_him said:
What are_you_wanting I_may_do for_you?
And the blind man said to_him:
My_teacher, that I_may_receive_sight.
Show passage in OET: JHN 20:16

OET-RV JHN 20:16

16 Yeshua just answered, “Miryam.”
 ¶ She spun around and said, “My teacher!” (‘Rabboni’ in Hebrew.)

OET-LV JHN 20:16

16 The Yaʸsous is_saying to_her:
Maria.
that woman Having_been_turned is_saying to_him In_Hebraios:
Rabboni (that is_being_called:
Teacher).

Jump to OET MAT 23:7 section.

Jump to OET JHN 1:49 section.

Jump to OET JHN 1:38 section.

Jump to OET JHN 3:2 section.

Jump to OET JHN 9:2 section.

Jump to OET JHN 11:8 section.

Jump to OET JHN 6:25 section.

Jump to OET MRK 10:51 section.

Jump to OET JHN 20:16 section.

Jesus condemns the scribes and the Pharisees for their evident pride displayed in their love of being greeted in the marketplaces and their insistence on having people call them “rabbi” (Mt 23:7-8). Jesus prohibited the use of the title for his own disciples, saying, “You are not to be called rabbi.” However, Jesus’ prohibition was more against seeking to be called this and insisting on it than the legitimate possession of the title itself. In fact, when people did use the title of Jesus in a reverent way, they were not in any way rebuked.

Show passage in OET: MAT 23:7–8

OET-RV MAT 23:7

7 They love being greeted in the marketplaces and addressed as ‘my great one’.

OET-RV MAT 23:8

8 But don’t let anyone call you ‘my great one’, because you only have one leader, and you’re all brothers and sisters,

OET-LV MAT 23:7

7 and the greetings in the marketplaces, and to_be_being_called My_great_one by the people.

OET-LV MAT 23:8

8 But you_all may_ not _be_called My_great_one, because/for one is the instructor of_you_all, and you_all are all brothers.

Jump to OET MAT 23:7–8 section.