Greek root word (lemma) ‘δικαίωμα’ (dikaiōma)

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This root form (lemma) ‘δικαίωμα’ is used in 6 different forms in the Greek originals: δικαίωμα (N-····ANS), δικαίωμα (N-····NNS), δικαιώμασιν (N-····DNP), δικαιώματα (N-····ANP), δικαιώματα (N-····NNP), δικαιώματος (N-····GNS).

It is glossed in 2 different ways: ‘just_act’, ‘just_acts’.

Have 10 uses of Greek root word (lemma) ‘dikaiōma’ (noun) in the Greek originals

Luke 1:6 δικαιώμασιν (dikaiōmasin) DNP ‘the commands and just_acts of the master blameless’ SR GNT Luke 1:6 word 15

OET-LV: 6 And they _were both righteous before the god, blameless in pursuing all the commands and just _acts of _the master. (LUK_1:6)

OET-RV: 6 God considered them both good and blameless as they followed his instructions and obeyed his rules. (LUK 1:6)

Rom 1:32 δικαίωμα (dikaiōma) ANS ‘who the just_act of god having known that’ SR GNT Rom 1:32 word 3

OET-LV: 32 who the just _act of_ the _god having _known that the ones the such things doing worthy of _death are, not only them are _practicing, but also they _are _consenting to _the ones practicing. (ROM_1:32)

OET-RV: 32 They know that God must exercise justice towards those doing such things, yet they not only practice those things which will lead to a death sentence, but they also approve when others do them. (ROM 1:32)

Rom 2:26 δικαιώματα (dikaiōmata) ANP ‘the uncircumcision the just_acts of the law may_be keeping’ SR GNT Rom 2:26 word 6

OET-LV: 26 Therefore if the uncircumcision, the just _acts of _the law may _be _keeping, not the uncircumcision of _him for circumcision will _be _being _counted? (ROM_2:26)

OET-RV: 26 so if uncircumcised peoples act justly according to the law, even though they’re not physically circumcised, God will consider them as his people. (ROM 2:26)

Rom 5:16 δικαίωμα (dikaiōma) ANS ‘many transgressions to just_act’ SR GNT Rom 5:16 word 25

OET-LV: 16 And not as by one man having _sinned, the gift, the for on _one _hand judgement of one transgression, to condemnation, on _the _other _hand the the_gift of many transgressions, to just _act. (ROM_5:16)

OET-RV: 16 It only took one man who disobeyed to lead to condemnation, and one act of disobedience to lead to judgement, but the gift is to bring guiltlessness despite many acts of disobedience. (ROM 5:16)

Rom 5:18 δικαιώματος (dikaiōmatos) GNS ‘also by one just_act to all people’ SR GNT Rom 5:18 word 17

OET-LV: 18 Therefore consequently as by one transgression, to all people to condemnation, thus also by one just _act, to all people for justification of _life. (ROM_5:18)

OET-RV: 18 So just as one act of disobedience led all people to condemnation, so also one action brought all people to guiltlessness and hence to life. (ROM 5:18)

Rom 8:4 δικαίωμα (dikaiōma) NNS ‘in_order_that the just_act of the law may_be fulfilled’ SR GNT Rom 8:4 word 3

OET-LV: 4 in _order _that the just _act of _the law may _be _fulfilled in us, the ones not according _to the_flesh walking, but according _to the_spirit. (ROM_8:4)

OET-RV: 4 so that for those of us who were no longer living according to the flesh but according to the spirit, then the just act of the law would be fulfilled in us. (ROM 8:4)

Heb 9:1 δικαιώματα (dikaiōmata) ANP ‘therefore the first covenant just_acts of sacred_service the and’ SR GNT Heb 9:1 word 9

OET-LV: 9 ˓Was˒_having therefore indeed the first covenant just _acts of _sacred _service, and the holy place earthly. (HEB_9:1)

OET-RV: 9 The first agreement had sacred rites and a holy place here on earth, (HEB 9:1)

Heb 9:10 δικαιώματα (dikaiōmata) NNP ‘and special washings just_acts of the flesh until the time’ SR GNT Heb 9:10 word 10

OET-LV: 10 only in foods, and drinks, and special washings, just _acts of_the_flesh, until the_time of _reformation imposing. (HEB_9:10)

OET-RV: 10 only just physical matters of food and drinks and ritual washings—until the reformed system is instigated. (HEB 9:10)

Rev 15:4 δικαιώματα (dikaiōmata) NNP ‘you because the just_acts of you were revealed’ SR GNT Rev 15:4 word 31

OET-LV: 4 Who by _no _means not may _be _afraid, master, and will _be _glorifying the name of _you, because you _alone devout are? Because all the nations will _be _coming and they _will _be _prostrating before you, because the just _acts of _you were _revealed. (REV_15:4)

OET-RV: 4 Who will refuse to respect you, Yahweh,
⇔ and honour your name?
⇔ Yes, you alone are HOLY,
⇔ because all the nations will come
⇔ and worship in front of you,
⇔ because your RIGHTEOUS acts have been revealed.” (REV 15:4)

Rev 19:8 δικαιώματα (dikaiōmata) NNP ‘for linen the just_acts of the holy ones is’ SR GNT Rev 19:8 word 16

OET-LV: 8 And it _was _given to _her, in _order _that she _may _clothe herself in _linen shining clean, because/for the linen the just _acts of _the holy ones is. (REV_19:8)

OET-RV: 8 She was given fine linen clothes that are bright and pure, because what she’s wearing is the obedient acts of the believers.” (REV 19:8)

Key: N=noun ANP=accusative,neuter,plural ANS=accusative,neuter,singular DNP=dative,neuter,plural GNS=genitive,neuter,singular NNP=nominative,neuter,plural NNS=nominative,neuter,singular