Greek root word (lemma) ‘δικαίως’ (dikaiōs)

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This root form (lemma) ‘δικαίως’ is used in only one form in the Greek originals: δικαίως (D-·······).

It is glossed in only one way: ‘justly’.

Have 5 uses of Greek root word (lemma) ‘dikaiōs’ (adverb) in the Greek originals

Luke 23:41 δικαίως (dikaiōs) ··· ‘and we on_one_hand justly worthy things for of what’ SR GNT Luke 23:41 word 4

OET-LV: 41 And we on _one _hand justly, because/for we _are _taking _back worthy things of _what we _did, on _the _other _hand this one did not _one amiss. (LUK_23:41)

OET-RV: 41 At least we deserve our punishment that fits what we’ve done, but in contrast, this man did nothing wrong.” (LUK 23:41)

1 Cor 15:34 δικαίως (dikaiōs) ··· ‘sober_up justly and not be sinning’ SR GNT 1 Cor 15:34 word 2

OET-LV: 34 Sober _up justly and not be _sinning, because/for ignorance of_god some are _having, to shame to _you _all I _am _speaking. (CO1_15:34)

OET-RV: 34 Sober up as you should, and stop sinning, because some of you are quite ignorant about God. (I say that to your shame.) (CO1 15:34)

1 Th 2:10 δικαίως (dikaiōs) ··· ‘how devoutly and justly and blamelessly to you_all’ SR GNT 1 Th 2:10 word 9

OET-LV: 10 You _all are witnesses and the god, how devoutly, and justly, and blamelessly, to _you _all the ones believing we _were _become, (TH1_2:10)

OET-RV: 10 You’re all witnesses, and God also, as to how devoutly and justly and blamelessly we were to the believers, (TH1 2:10)

Tit 2:12 δικαίως (dikaiōs) ··· ‘lusts sensibly and justly and devoutly we may live’ SR GNT Tit 2:12 word 14

OET-LV: 12 instructing us that having _disowned the ungodliness and the worldly lusts, we _may _live sensibly and justly and devoutly in the present age, (TIT_2:12)

OET-RV: 12 and teaches us that when we distance ourselves from ungodliness and worldly lusts, we can live sensibly and justly and devoutly in the present age. (TIT 2:12)

1 Pet 2:23 δικαίως (dikaiōs) ··· ‘but to the one judging justly’ SR GNT 1 Pet 2:23 word 18

OET-LV: 23 who being _insulted, was_ not _retaliating, suffering, was_ not _threatening, but was _giving _over him to _the one judging justly, (PE1_2:23)

OET-RV: 23 when he was insulted he didn’t retaliate, when he was persecuted he didn’t threaten but put his trust in the one who will judge everyone with true justice. (PE1 2:23)

Key: D=adverb