Open English Translation (OET)

Koine Greek wordlink #140755

SR GNT Phm 1:10 δεσμοῖς (desmois) ‘I bore in my bonds Onaʸsimos’ Strongs=11990 Lemma=desmos
Word role=noun case=dative gender=masculine number=plural
Year=64 AD

Note: With the help of a companion website, these word pages enable you to click through all the way back to photographs of the original manuscripts that the Open English Translation New Testament is translated from. If you go to the Statistical Restoration Greek page (by clicking on the SR Bible reference above), from there you can click on the original manuscript numbers (e.g., 𝔓1, 01, 02, etc.) in the Witness column there, to see their transcription of the original Greek page. From there, you can click on the 🔍 magnifying glass icon to view a photograph of the actual leaf of the codex. This is all part of the commitment of the Open English Translation team to be transparent about all levels of the Bible translation process right back to the original manuscripts.

Other uses (5) of identical word form δεσμοῖς (N-DMP) in the Greek originals

The word form ‘δεσμοῖς’ (N-DMP) has 2 different glosses: ‘in bonds’, ‘bonds’.

Php 1:7 ‘in both the bonds of me and in’ SR GNT Php 1:7 word 22

OET-LV: 7 as it _is right for _me this to _be _thinking about all of _you, because _of that to _be _having me in my heart you _all, in both the bonds of _me, and in the defense and confirmation of _the good _message, fellow-partakers with _me of _the grace all you _all being. (PHP_1:7)

OET-RV: 7 It’s right for me to be thinking this about you because I have you all in my heart. You received grace along with me so whether I’m in chains or defending and confirming the good message, we are fellow recipients. (PHP 1:7)

Php 1:14 ‘the master having trusted by the bonds of me more_abundantly to_be daring’ SR GNT Php 1:14 word 10

OET-LV: 14 and the more of _the brothers in the_master having _trusted by _the bonds of _me, more _abundantly to _be _daring fearlessly the message of_ the _god to _be _speaking. (PHP_1:14)

OET-RV: 14 Now, because of my imprisonment, more of the brothers and sisters in Yahweh have become much more daring to fearlessly tell others God’s message. (PHP 1:14)

Php 1:16 ‘tribulation to_be raising to the bonds of me’ SR GNT Php 1:16 word 16

OET-LV: 16 The ones on _the _other _hand out _of selfish _ambition the chosen _one /messiah are _proclaiming, not purely supposing tribulation to _be _raising to _the bonds of _me. (PHP_1:16)

OET-RV: 16 The ones proclaiming Messiah out of selfish ambition don’t do it sincerely, but expect that it will add to my troubles while I’m here in chains. (PHP 1:16)

Phm 1:13 ‘he may_be serving in the bonds of the good_message’ SR GNT Phm 1:13 word 15

OET-LV: 13 whom I was _wishing with myself to _be _keeping, in _order _that for you unto _me he _may _be _serving in the bonds of _the good _message, (PHM_1:13)

OET-RV: 13 I wanted to keep him here) so that he might be serving me here due to the bonds of the good message, (PHM 1:13)

Yud (Jud) 1:6 ‘the judgement of the great day in bonds eternal under darkness’ SR GNT Yud (Jud) 1:6 word 20

OET-LV: 6 And the_messengers which not having _kept the rule of _themselves, but having _left _behind their own dwelling, has _kept in_ eternal _bonds under darkness to the_judgement of_the_great day. (JDE_1:6)

OET-RV: 6 Even the messengers who broke their own rules and left their own domain have been held in eternal chains in the darkness until the time of judgement in the great day. (JDE 1:6)

The various word forms of the root word (lemma) ‘desmos’ have 4 different glosses: ‘in bonds’, ‘of bonds’, ‘bond’, ‘bonds’.

Greek words (10) other than δεσμοῖς (N-DMP) with a gloss related to ‘bonds’

LUKE 8:29 δεσμά (desma) N-ANP ‘and tearing the bonds he was_being driven by the’ SR GNT Luke 8:29 word 35

OET-LV: 29 for/because He _commanded to _the the spirit unclean to _come _out from the man. For/Because for/because _many times it _had _seized him, and he _was _being _bound with _chains and being _guarded in _shackles, and tearing the bonds, he _was _being _driven by the demon into the wildernesss. (LUK_8:29)

OET-RV: 29 He said this because Yeshua had commanded the evil spirit to come out from the man. The demon had animated him many times and he’d needed to be put in chains and shackles, but he would break them off and the demon would drive him into the wilderness. (LUK 8:29)

ACTs 16:26 δεσμά (desma) N-NNP ‘and of all the bonds was unfastened’ SR GNT Acts 16:26 word 22

OET-LV: 26 And suddenly an_ great _earthquake became, so _that the foundations of _the prison to _be _shaken, and immediately all the doors were _opened _up, and the bonds of _all was _unfastened. (ACT_16:26)

OET-RV: 26 Suddenly there was a strong earthquake that shook even the foundations of the prison, and immediately all the prison doors opened up and the chains of all the prisoners came loose. (ACT 16:26)

ACTs 20:23 δεσμά (desma) N-NNP ‘to me saying that bonds and tribulations me’ SR GNT Acts 20:23 word 17

OET-LV: 23 except that the the holy spirit in _every city is _testifying to _me, saying that bonds and tribulations are _remaining me. (ACT_20:23)

OET-RV: 23 I just know that recently in every city, the holy spirit tells me that chains and hardships are waiting for me. (ACT 20:23)

ACTs 23:29 δεσμῶν (desmōn) N-GMP ‘worthy of death or of bonds having indictment’ SR GNT Acts 23:29 word 16

OET-LV: 29 Whom I _found being _indicted concerning questions of _the law of _them, but nothing having indictment worthy of _death or of _bonds. (ACT_23:29)

OET-RV: 29 but I discovered that it was just some detail about their Jewish law and nothing that should result in death or imprisonment. (ACT 23:29)

ACTs 26:29 δεσμῶν (desmōn) N-GMP ‘also_I am except of bonds these’ SR GNT Acts 26:29 word 36

OET-LV: 29 And the Paulos said: I _might _hope wishfully to_ the _god, both in a_little time and in a_great time, not only you, but also all the ones hearing from _me today, to _become such what _kind also _I am, except of_ the these _bonds. (ACT_26:29)

OET-RV: 29 “I hope to God”, said Paul, “whether it takes a short time or a long time, that both you and the others listening today will become just like me except for these chains.” (ACT 26:29)

ACTs 26:31 δεσμῶν (desmōn) N-GMP ‘not_one of death or of bonds worthy thing any is doing’ SR GNT Acts 26:31 word 13

OET-LV: 31 and having _withdrawn they _were _speaking to one _another saying, that This the man any not _one worthy thing of _death or of _bonds is _doing. (ACT_26:31)

OET-RV: 31 and as they left they were saying to each other, “That man hasn’t done anything deserving of death or imprisonment.” (ACT 26:31)

PHP 1:13 δεσμούς (desmous) N-AMP ‘so_as the bonds of me manifest in’ SR GNT Php 1:13 word 3

OET-LV: 13 so _as the bonds of _me manifest in chosen _one /messiah to _become, in all the residence _of _the _governor and to _the rest all, (PHP_1:13)

OET-RV: 13 in that my being in chains because of Messiah, has become known in the governor’s residence and to all the rest. (PHP 1:13)

COL 4:18 δεσμῶν (desmōn) N-GMP ‘be remembering of me about the bonds grace be with you_all’ SR GNT Col 4:18 word 10

OET-LV: 18 The greeting is which by _my own hand, of _Paulos. Be _remembering of _me about _the bonds. The grace be with you _all. (COL_4:18)

OET-RV: 18 I, Paul, am writing this final greeting in my own handwriting. Remember me here in chains.
¶ May God’s grace be with all of you. (COL 4:18)

2 TIM 2:9 δεσμῶν (desmōn) N-GMP ‘which I am suffering_hardship unto bonds as a criminal but’ SR GNT 2 Tim 2:9 word 5

OET-LV: 9 in which I _am _suffering _hardship unto bonds as a_criminal. But the message of_ the _god has_ not _˓been˒_bound. (TI2_2:9)

OET-RV: 9 and why I’m here in chains suffering hardship as a criminal. But God’s message hasn’t been chained. (TI2 2:9)

HEB 11:36 δεσμῶν (desmōn) N-GMP ‘received still and of bonds and prison’ SR GNT Heb 11:36 word 10

OET-LV: 36 and others of _mockings and of _floggings trial received, and still of _bonds and prison. (HEB_11:36)

OET-RV: 36 Others were mocked and beaten, and some were put in chains and imprisoned. (HEB 11:36)

Key: N=noun AMP=accusative,masculine,plural ANP=accusative,neuter,plural DMP=dative,masculine,plural GMP=genitive,masculine,plural NNP=nominative,neuter,plural