Open Bible Data Home  About  News  OET Key

OETOET-RVOET-LVULTUSTBSBBLBAICNTOEBWEBBEWMBBNETLSVFBVTCNTT4TLEBBBEMoffJPSWymthASVDRAYLTDrbyRVWbstrKJB-1769KJB-1611BshpsGnvaCvdlTNTWyclSR-GNTUHBBrLXXBrTrRelatedTopicsParallelInterlinearReferenceDictionarySearch

OETBy DocumentBy Section By Chapter Details

OET GENEXOLEVNUMDEUJOBJOSJDGRUTH1SA2SAPSAAMOSHOS1KI2KI1CH2CHPROECCSNGJOELMICISAZEPHABJERLAMYNANAHOBADANEZEEZRAESTNEHHAGZECMALYHNMARKMATLUKEACTsYACGAL1TH2TH1COR2CORROMCOLPHMEPHPHP1TIMTIT1PET2PET2TIMHEBYUD1YHN2YHN3YHNREV

ACTsIntroC1C2C3C4C5C6C7C8C9C10C11C12C13C14C15C16C17C18C19C20C21C22C23C24C25C26C27C28

Open English Translation ACTs Chapter 26

ACTs 26 ©

Readers’ Version

Literal Version

26:1 Paul’s defence before Festus and Agrippa

26So then Agrippa told Paul, “Ok, you can give your side now then.”

So Paul gestured with his hand and began:

2Concerning all the charges which have been brought against me by the Jews, King Agrippa, I consider myself fortunate 3because you’re an expert on Jewish customs and issues, so I ask you to listen to me patiently.

4“All the Jews know about my early life, from my upbringing in my own country and then in Yerushalem. 5They also know, and could even testify to you if they would admit it, that I followed our religious laws very closely as a member of the Pharisees party. 6Yet now I stand judged for believing in the same hope as our ancestors—that hope promised by our God 7who we twelve tribes diligently serve day and night in order to obtain—the hope, oh king, for which I’m being indicted. 8So why do you all find it unbelievable that God can raise the dead?

9“I too originally thought it necessary to do many things to oppose the cause of this Yeshua from Nazareth. 10So in Yerushalem I worked to have many of these innocent believers locked up in prison with the authority of the chief priests, or if they were to be killed, I would add my vote against them. 11And in all the Jewish meeting halls, when I found believers I punished them and forced them to curse God and treated them with extreme anger, even travelling to further away towns.

26And Agrippas was_saying to the Paulos:
It_is_being_permitted to_you to_be_speaking concerning yourself.
Then the Paulos having_stretched_out his hand was_defending,
2Concerning all things of_which I_am_being_indicted by the_Youdaiōns, king Agrippas, I_have_considered myself blessed going to_be_defending before you, today.
3Most_of_all you being knowledgeable_one of_all the among the_Youdaiōns, of_ both _customs and questions, therefore I_am_beseeching you patiently to_hear from_me.
4Therefore indeed the livelihood of_me, from youth which from the_beginning having_become among the nation of_me and in Hierousalaʸm/(Yərūshālayim), all Youdaiōns have_known, 5knowing_before me originally, if they_may_be_willing to_be_testifying that according_to the most_exact sect the of_our religion, I_lived a_Farisaios_party_member.
6And now for the_hope of_the promise to the fathers of_us, having_become by the god, I_have_stood being_judged, 7to which the twelve_tribes of_us serving night and day in earnestness, is_hoping to_attain, concerning which the_hope I_am_being_indicted by the_Youdaiōns, king.
8Why is_it_being_judged unbelievable by you_all, if the god is_raising the_dead?
9Therefore indeed I supposed to_myself it_to_be_fitting to_do many contrary things to the name of_Yaʸsous/(Yəhōshūˊa) of_ the _from_Nazaret.
10Which also I_did in Hierousalaʸm, and many both of_the holy ones I locked_up in prisons, having_received the authority from the chief_priests, and of_them being_killed, I_brought_ a_vote _against them.
11And in all the synagogues, often punishing them, I_was_compelling them to_be_slandering, and exceedingly raging_against against_them, I_was_persecuting them as_far_as even to the outside cities.

26:12 Paul tells about his commission

12So it was one time travelling to Damascus carrying permission letters from the chief priests 13that in the middle of the day, oh king, I saw a bright light from the sky—even brighter than the sun—and it shone on me and my companions. 14All of us fell down to the ground and I heard a voice speaking to me in Hebrew saying, “Saul, Saul, why are you persecuting me? Life will be difficult for you if resist me.” 15“Who are you, master?” I asked.

And the master responded, “I am Yeshua, the one you’re persecuting. 16Now get up, because I let you see me in order to appoint you as my servant and my witness—to tell the people what you’ve seen and what you will be shown. 17I will rescue you from your own people and from the non-Jews that I’m sending you out to, 18to open their minds and for them to turn back from darkness to light and from Satan’s power to God, so that they can be forgiven for their sins and receive an inheritance among the ones who’ve been made guiltless by their faith in me.”

12At which journeying to the Damaskos/(Dammeseq), with the_authority and permission which of_the chief_priests, 13middle day on the road king I_saw, from_heaven a_light above the brightness like of_the sun having_shone_around me, and the ones journeying with me.
14And all of_us having_falling_down to the ground, I_heard a_voice, saying to me in_the Hebraios language:
Saulos/(Shāʼūl), Saulos, why are_you_persecuting me?
It_is hard for_you to_be_kicking against the_prods.
15And I said:
Who you_are, master?
And the master said:
I am Yaʸsous, whom you are_persecuting.
16But rise_up, and stand on the feet of_you, because/for I_was_seen by_you in this, to_appoint you a_attendant and a_witness, both of_which you_saw me and of_which I_will_be_being_seen by_you, 17rescuing you from the people and from the pagans, to whom I am_sending_ you _out, 18to_open_up eyes of_them, for_that to_turn_back from darkness to light, and from_the power of_ the _Satan/(Sāţān) to the god, for_that them to_receive forgiveness of_sins and allotment among the ones having_been_sanctified by_faith which in me.

26:19 Paul tells about his ministry

19“So then, King Agrippa, I couldn’t disobey that vision 20so I preached first to those in Damascus and then in Yerushalem and all of Yudea, and then in the towns of the non-Jews. I preached about turning from their sins and turning back to God, and then actually living like people who had repented. 21It was because of these things that the Jews grabbed me in the temple and tried to do me in. 22So it is that with God’s help until this very day I have stood testifying to commoners and leaders, teaching nothing other than what Mosheh and the prophets had already written that would happen— 23that the messiah would come and suffer and as the first of the dead to come back to life, he is going to be proclaiming light to both Jews and non-Jews.”

24Then speaking about Paul’s defence, Governor Festus said, “Paul, you’re stark, raving mad! All your education has turned you into an idiot.”

25But Paul said, “I haven’t gone mad, most excellent Festus, but I’m speaking the truth in all seriousness. 26The king knows what I’m talking about and that’s why I’m speaking boldly, because none of these things were done in a corner and I’m sure that none of it has escaped his notice. 27King Agrippa, do you believe what the prophets wrote? Yes, I’m sure you do.

28But Agrippa answered Paul, “Do you think you can talk me into becoming a follower of the messiah in just that short time?”

29“I hope to God”, said Paul, “whether it takes a short time or a long time, that both you and the others listening today will become just like me except for these chains.”

30Then the king and the governor both stood, along with Bernice and the others sitting with them 31and as they left they were saying to each other, “That man hasn’t done anything deserving of death or imprisonment.”

32“Yes, he could have been set free,” replied Agrippa, “if he hadn’t appealed to Caesar.”

19Whence, king Agrippas, I_became not unpersuadable to_the heavenly vision, 20but to_the ones in Damaskos/(Dammeseq) first and both, in_Hierousalaʸm/(Yərūshālayim), and all the region of_ the _Youdaia, and to_the pagans, I_was_reporting to_be_repenting and to_be_turning_back to the god, the worthy of_ works _repentance doing.
21On_account these things, the_Youdaiōns having_captured me in the temple, were_attempting to_hand_over me.
22Therefore having_obtained of_help which from the god until the this day, I_have_stood testifying to_small both and to_great, nothing besides saying of_what things both the prophets and Mōsaʸs/(Mosheh) spoke going to_be_becoming, 23the chosen_one/messiah if suffering, if first by resurrection from_the_dead, is_going to_be_proclaiming light the both to_the_people and the pagans.
24And of_him defending these things, the Faʸstos with_loud the voice is_saying:
You_are_raving_mad, Paulos.
The great learning is_turning you to madness.
25But the Paulos:
Is_saying I_am_ not _raving_mad:
most_excellent Faʸstos, but I_am_speaking_out messages of_truth and sobriety.
26For/Because the king is_understanding concerning these things, to whom I_am_ also _speaking speaking_boldly, because/for I_am_being_persuaded nothing to_be_escaping_notice him anything of_these things not, because/for this is not having_been_done in a_corner.
27king Agrippas are_you_believing, in_the prophets?
I_have_known that you_are_believing.
28And the Agrippas said to the Paulos:
Are_you_persuading me in a_little time to_make a_follower_of_the_messiah?
29And the Paulos said:
I_might_hope wishfully to_ the _god, both in a_little time and in a_great time, not only you, but also all the ones hearing from_me today, to_become such what_kind also_I am, except of_ the these _bonds.
30both the king and the governor Stood_up, the both Bernikaʸ and the ones sitting_with with_them, 31and having_withdrawn they_were_speaking to one_another saying, that This the man any not_one worthy thing of_death or of_bonds is_doing.
32And Agrippas was_saying to_ the _Faʸstos:
This the man was_able to_have_sent_away, except not/lest he_had_appealed Kaisar.

BMMBibleMapper.com Maps:

Map

Paul Is Imprisoned for the Gospel

As the book of Acts attests, Paul was no stranger to imprisonment, and he catalogued his incarcerations among his many credentials of suffering that affirmed his legitimacy as an apostle to the Corinthians (2 Corinthians 6:4-5). The first mention of Paul being imprisoned is when he and Silas were arrested in Philippi after exorcising a spirit of divination from a slave girl (Acts 16). Paul’s actions angered the girl’s owners, since the men were no longer able to make money off of the girl’s fortune telling abilities. Later in his letter to the Corinthians, Paul notes that he had already suffered multiple imprisonments (2 Corinthians 11:23), making it clear that not all of Paul’s imprisonments and other sufferings were recorded in Scripture. The next imprisonment explicitly mentioned in Scripture is when Paul was arrested in the Temple in Jerusalem at the end of his third missionary journey (Acts 21:27-34). Soon after this Paul was sent to Caesarea on the Mediterranean coast, where he remained in prison for two years (Acts 23-26; see “Paul Is Transferred to Caesarea” map). This may be where Paul penned the letters commonly known as the Prison Epistles (Ephesians, Philippians, Colossians, and Philemon). At the end of this time Paul appealed his case to Caesar and was sent to Rome, where he spent another two years under house arrest awaiting his trial before Caesar (Acts 28:16-31). If Paul did not write his Prison Epistles while he was at Caesarea, then it is likely that he wrote them from Rome during this time. The next time we hear of Paul being imprisoned is likely several years later in his second letter to Timothy (2 Timothy 1:8-17; 2:9; 4:9-21). Though it is not certain, the tone of Paul’s writing during this time of imprisonment, which seems markedly more somber than the optimistic outlook he seems to have about his incarceration during the writing of the Prison Epistles (e.g., Philippians 1:21-26; Philemon 1:22), suggests that this incarceration was not the same as his house arrest. If so, then it is possible that between his first and second incarcerations in Rome Paul fulfilled his intention to travel to Spain to continue spreading the gospel (Romans 15:22-28). Just prior to his second incarceration in Rome, Paul had informed Titus that he planned to spend the winter in Nicopolis northwest of Achaia and asked him to meet him there (Titus 3:12). Perhaps it was around this time or soon after that he was arrested once again and brought to Rome. Paul’s ultimate fate is not noted in Scripture, but tradition (Clement, Dionysius, Eusebius, and Tertullian) attests that this final imprisonment of Paul took place at what is now called Mamertine Prison. During Paul’s time this was the only prison in Rome and was called simply “the Prison,” and it was not typically used for long term incarceration but rather for holding those awaiting imminent execution. There, during the reign of Nero, Paul met his earthly death by the sword and was received into eternal life by his loving Savior, whom he had served so long.

ACTs 26 ©

ACTsIntroC1C2C3C4C5C6C7C8C9C10C11C12C13C14C15C16C17C18C19C20C21C22C23C24C25C26C27C28