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Open English Translation ACTs Chapter 23

ACTs 23 ©

Readers’ Version

Literal Version

23and looking directly at the council members said, “Men, brothers, all my life I have lived before God as a good citizen and with a clean conscience.” 2But Ananias the chief priest commanded one of his companions to whack Paul on the mouth. 3God will strike you,” said Paul, “you grand show-off. You’ve been brought here to judge me as someone who knows the law and yet you violate the law by commanding that I be hit in the face.”

4But the others standing there said, “Are you insulting God’s chief priest?”

5Brothers,” said Paul, “I didn’t realise that he’s the chief priest, because the scriptures teach us not to speak wrongly of our leaders.”

6But then, knowing that the council consisted of some from the sect of the Sadducees and some from the Pharisees’ party, Paul continued loudly, “Men, brothers, like my father, I’m a member of the Pharisees and I’m being tried today concerning the hope and the resurrection of the dead!”

7Well, as soon as he said this, the council was split as the Pharisees and the Sadducees started arguing. 8(Sadducees say that the dead don’t come back to life, and there’s no messengers and no spirits, but the Pharisees believe there is.) 9So then there was a big kerfuffle because some of the teachers of the law spoke up for the Pharisees saying, “We don’t see anything wrong with this man. Maybe it was a spirit or one of God’s messengers that spoke to him.”

10But the Roman commander was afraid that they might tear Paul apart in the big argument, so he called for his soldiers to come down to uplift Paul and return him to the barracks.

11The following night, the master appeared to Paul and told him, “Be brave because just like you testified about me here in Yerushalem, so too you’ll tell them about me in Rome.”

23And the Paulos having_looked_intently at_the council said:
Men, brothers, I in_all conscience have_lived_as_citizen good to_ the _god until this the day.
2And Ananias the chief_priest commanded to_the ones having_stood_by him, to_be_striking the mouth of_him.
3Then the Paulos said to him:
- god is_going to_be_striking you, wall having_been_whitewashed.
And are_ you _sitting judging me according_to the law, and you_are_ violating_law _commanding me to_be_being_struck?
4But the ones having_stood_by said:
Are_you_insulting the chief_priest of_ the _god?
5And the Paulos was_saying:
I_had_ not _known, brothers, that he_is a_chief_priest, because/for it_has_been_written, that you will_ not _be_speaking wrongly A_ruler of_the people of_you.
6But the Paulos having_known that the one part is of_Saddoukaios_sect, but the the_other of_Farisaios_party, he_was_crying_out in the council:
Men, brothers, I am a_Farisaios_party_member, the_son of_Farisaios_party, I am_being_judged concerning the_hope and resurrection of_the_dead.
7And of_him speaking this, a_dissension became between_the Farisaios_party and Saddoukaios_sect, and the multitude was_divided.
8For/Because indeed the_Saddoukaios_sect are_saying to_be no resurrection, neither an_messenger, nor a_spirit, But the_Farisaios_party are_confessing which both.
9And a_ great _clamour became, and some of_the scribes of_the side of_the Farisaios_party having_stood_up, they_were_contending saying:
We_are_finding nothing evil in the this man, and what if a_spirit spoke to_him, or an_messenger?
10And becoming great, dissension, the commander having_been_afraid lest the Paulos may_be_torn_apart by them, commanded the army having_come_down, to_snatch him from midst of_them, and to_be_bringing him into the barracks.
11But on_the following night, the master having_approached to_him, said:
Be_having_courage, because/for as you_testified the things about me at Hierousalaʸm/(Yərūshālayim), thus it_is_fitting you to_testify also at Ɽōmaʸ.

23:12 The plan to kill Paul

12The next day, some of the Jews gathered informally and pledged not to eat or drink until they’d killed Paul. 13There were more than forty of them in this conspiracy, 14and they approached the chief priests and elders and told them, “We’ve made an oath to taste nothing until we’ve killed Paul, otherwise we’ll bring a curse on ourselves. 15So you guys assemble the council and report to the commander so that he’ll bring him down to you all as if you need more information about his actions, and then we’ll have an opportunity to kill before he gets here.

16But a nephew of Paul had heard about this ambush and went in to the barracks to inform Paul. 17Paul then called one of the Roman centurions and told him to take the young man to the commander because he had something to tell him. 18So the centurion took him to the commander, explaining, “The prisoner Paul, called me and asked me to bring this young man to you because he has something to report to you.”

19The commander took the young man by the hand and led him into his private office and asked, “What do you have to tell me?”

20“The Jews have decided to ask you,”, he said, “that tomorrow you bring Paul down to the council as if they wanted to question him further. 21But don’t listen to them because over forty of their men will be lying in wait for him, and they have sworn not to eat or drink until they’ve killed him. In fact, they’re all set up already, just waiting for your consent.”

22The commander told the young man not to tell anyone else about the ambush and dismissed him.

12And it_having_become day, the Youdaiōns having_made a_disorderly_gathering, cursed themselves, saying neither to_eat nor to_drink, until of_which they_may_kill_off the Paulos.
13And were more than forty the ones in_this having_made the conspiracy, 14who having_approached to_the chief_priests and the elders said:
With_a_curse we_cursed ourselves, to_taste of_nothing until of_which we_may_kill_off the Paulos.
15Therefore now you_all with the council report to_the commander, so_that he_may_bring_ him _down to you_all, as going to_be_investigating more_exactly the things concerning him, and we are ready to_kill him before the time him to_near, which.
16But the son of_the sister of_Paulos having_heard, the ambush having_arrived, and having_come_in into the barracks, he_reported it to_ the _Paulos.
17And the Paulos having_called_to one of_the centurions, he_was_saying, be_bringing_up this the young_man to the commander, because/for he_is_having something to_report to_him.
18Therefore indeed the one having_taken him, brought him to the commander, and he_is_saying:
The prisoner, Paulos, having_called_to me, asked to_lead this the young_man to you, having something to_tell to_you.
19And the commander having_taken_hold of_the hand of_him, and having_withdrawn by himself, he_was_inquiring:
What is it that you_are_having to_report to_me?
20And he_said, that The Youdaiōns decided which to_ask you, so_that tomorrow you_may_bring_down the Paulos into the council, as going to_be_inquiring something more_exactly concerning him.
21Therefore you may_ not _be_persuaded by_them, because/for forty of them men more are_lying_in_wait him, who cursed themselves neither to_eat nor to_drink, until of_which they_may_kill him, and now they_are ready, waiting_for the promise from you.
22Therefore indeed the commander sent_away the young_man having_commanded:
To_tell to_no_one that you_reported these things to me.

23:23 Paul is escorted away in the night

23Then the commander called in two of his centurions and ordered them to prepare two-hundred soldiers to travel as far as Caesarea, supported by seventy mounted soldiers and two-hundred more with spears. They were to be ready to leave by 9pm, 24along with a horse for Paul to ride, and were to get him safely to Governor Felix. 25Then the commander wrote a letter ready to take:

26“Greetings to the most excellent Governor Felix from Claudius Lysias. 27I’m writing to you about this man who had been captured by the Jews here and they were about to kill him when I moved in with my soldiers because he is a Roman citizen. 28I wanted to know what they were accusing him of, so I took him down to their council meeting, 29but I discovered that it was just some detail about their Jewish law and nothing that should result in death or imprisonment. 30Then when I learnt that they have a plot to try to ambush and kill him, I sent him immediately to you, and I’ll order his accusers to bring their case before you.”

31So the soldiers carried out their instructions and took Paul as far as Antipatris during the night. 32The next morning the foot soldiers returned to the barracks, leaving the mounted soldiers to take him on 33to Caesarea, where they presented Paul to the governor along with the letter. 34After reading the letter the governor asked Paul what province that he’s from and found out that he was from Cilicia. 35Then he ordered Paul to be kept under guard in the prison in Herod’s palace until he would hear from him in the future once his accusers got there.

23And having_called_to some two of_the centurions, he_said:
Prepare two_hundred soldiers, so_that may_be_gone as_far_as Kaisareia, and seventy horsemen, and two_hundred spearmen for the_third hour of_the night.
24And mounts to_present, in_order_that having_mounted the Paulos, they_may_bring_safely_through him to Faʸlix the governor, 25having_written a_letter, having the this pattern:
26Klaudios Lusias, to_be_greeting to_the most_excellent governor Faʸlix.
27The this man having_been_captured by the Youdaiōns, and going to_be_being_killed by them, having_approached with their army, I_rescued him having_learned that he_is a_Ɽōmaios.
28And wishing to_know the charge because_of which they_were_indicting against_him, I_brought_down him to the council of_them.
29Whom I_found being_indicted concerning questions of_the law of_them, but nothing having indictment worthy of_death or of_bonds.
30And having_been_divulged to_me of_a_plot going_to_be against the man, I_sent him immediately to you, having_ also _commanded to_the accusers them to_be_speaking before you.
31Therefore indeed the soldiers according_to the thing having_been_directed to_them, having_taken_up the Paulos, brought him by night to the Antipatris.
32But on_the day of_next, having_allowed the horsemen to_be_going_away with him, they_returned to the barracks, 33who having_come_in into the Kaisareia, and having_delivered_up the letter to_the governor, they_ also _presented the Paulos to_him.
34And having_read it, and having_asked of what province he_is, and having_learned that he_is from Kilikia, 35he_was_saying I_will_be_thoroughly_hearing from_you:
whenever also the accusers of_you may_arrive, having_commanded for_him to_be_being_guarded in the residence_of_the_governor the of_Haʸrōdaʸs.

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Paul Is Imprisoned for the Gospel

As the book of Acts attests, Paul was no stranger to imprisonment, and he catalogued his incarcerations among his many credentials of suffering that affirmed his legitimacy as an apostle to the Corinthians (2 Corinthians 6:4-5). The first mention of Paul being imprisoned is when he and Silas were arrested in Philippi after exorcising a spirit of divination from a slave girl (Acts 16). Paul’s actions angered the girl’s owners, since the men were no longer able to make money off of the girl’s fortune telling abilities. Later in his letter to the Corinthians, Paul notes that he had already suffered multiple imprisonments (2 Corinthians 11:23), making it clear that not all of Paul’s imprisonments and other sufferings were recorded in Scripture. The next imprisonment explicitly mentioned in Scripture is when Paul was arrested in the Temple in Jerusalem at the end of his third missionary journey (Acts 21:27-34). Soon after this Paul was sent to Caesarea on the Mediterranean coast, where he remained in prison for two years (Acts 23-26; see “Paul Is Transferred to Caesarea” map). This may be where Paul penned the letters commonly known as the Prison Epistles (Ephesians, Philippians, Colossians, and Philemon). At the end of this time Paul appealed his case to Caesar and was sent to Rome, where he spent another two years under house arrest awaiting his trial before Caesar (Acts 28:16-31). If Paul did not write his Prison Epistles while he was at Caesarea, then it is likely that he wrote them from Rome during this time. The next time we hear of Paul being imprisoned is likely several years later in his second letter to Timothy (2 Timothy 1:8-17; 2:9; 4:9-21). Though it is not certain, the tone of Paul’s writing during this time of imprisonment, which seems markedly more somber than the optimistic outlook he seems to have about his incarceration during the writing of the Prison Epistles (e.g., Philippians 1:21-26; Philemon 1:22), suggests that this incarceration was not the same as his house arrest. If so, then it is possible that between his first and second incarcerations in Rome Paul fulfilled his intention to travel to Spain to continue spreading the gospel (Romans 15:22-28). Just prior to his second incarceration in Rome, Paul had informed Titus that he planned to spend the winter in Nicopolis northwest of Achaia and asked him to meet him there (Titus 3:12). Perhaps it was around this time or soon after that he was arrested once again and brought to Rome. Paul’s ultimate fate is not noted in Scripture, but tradition (Clement, Dionysius, Eusebius, and Tertullian) attests that this final imprisonment of Paul took place at what is now called Mamertine Prison. During Paul’s time this was the only prison in Rome and was called simply “the Prison,” and it was not typically used for long term incarceration but rather for holding those awaiting imminent execution. There, during the reign of Nero, Paul met his earthly death by the sword and was received into eternal life by his loving Savior, whom he had served so long.

ACTs 23 ©

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