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δεσμόν (desmón)
Appears in a total of 22 verses:
ACT 16:26
OET-LV: 26 And suddenly an_ great _earthquake became, so_that the foundations of_the prison to_be_shaken, and immediately all the doors were_opened_up, and the bonds of_all was_unfastened. (ACT_16:26)
OET-RV: 26 Suddenly there was a strong earthquake that shook even the foundations of the prison, and immediately all the prison doors opened up and the chains of all the prisoners came loose. (ACT 16:26)
ACT 20:23
OET-LV: 23 except that the the holy spirit in_every city is_testifying to_me, saying that bonds and tribulations are_remaining me. (ACT_20:23)
OET-RV: 23 I just know that recently in every city, the holy spirit tells me that chains and hardships are waiting for me. (ACT 20:23)
PHM 1:13
OET-LV: 13 whom I was_wishing with myself to_be_keeping, in_order_that for you unto_me he_may_be_serving in the bonds of_the good_message, (PHM_1:13)
OET-RV: 13 I wanted to keep him here) so that he might be serving me here due to the bonds of the good message, (PHM 1:13)
LUK 8:29
OET-LV: 29 for/because He_commanded to_the the spirit unclean to_come_out from the man. For/Because for/because_many times it_had_seized him, and he_was_being_bound with_chains and being_guarded in_shackles, and tearing the bonds, he_was_being_driven by the demon into the wildernesss. (LUK_8:29)
OET-RV: 29 He said this because Yeshua had commanded the evil spirit to come out from the man. The demon had animated him many times and he’d needed to be put in chains and shackles, but he would break them off and the demon would drive him into the wilderness. (LUK 8:29)
ACT 26:31
OET-LV: 31 and having_withdrawn they_were_speaking to one_another saying, that This the man any not_one worthy thing of_death or of_bonds is_doing. (ACT_26:31)
OET-RV: 31 and as they left they were saying to each other, “That man hasn’t done anything deserving of death or imprisonment.” (ACT 26:31)
ACT 22:30
OET-LV: 30 But on_the day of_next, wishing to_know the for_certain, which why he_is_being_accused by the Youdaiōns, he_released him, and commanded the chief_priests and all the council, to_come_together, and having_brought_down the Paulos, he_set him among them. (ACT_22:30)
OET-RV: 30 The next day, the Roman commander still wanted to know what was behind the anger of the Jews, so he had Paul released from the cell, but brought him down to a room where he’d ordered the chief priests and the Jewish council to convene. Paul was given a seat (ACT 22:30)
PHP 1:14
OET-LV: 14 and the more of_the brothers in the_master having_trusted by_the bonds of_me, more_abundantly to_be_daring fearlessly the message of_ the _god to_be_speaking. (PHP_1:14)
OET-RV: 14 Now, because of my imprisonment, more of the brothers and sisters in Yahweh have become much more daring to fearlessly tell others God’s message. (PHP 1:14)
PHP 2:22
OET-LV: 22 But the provenness of_him you_all_are_knowing, that as unto_a_father a_child serves, with me he_served in the good_message. (PHP_2:22)
OET-RV: 22 But you all know that Timothy has proven himself and has served with me in the good message like a son serving his father.) (PHP 2:22)
ACT 23:29
OET-LV: 29 Whom I_found being_indicted concerning questions of_the law of_them, but nothing having indictment worthy of_death or of_bonds. (ACT_23:29)
OET-RV: 29 but I discovered that it was just some detail about their Jewish law and nothing that should result in death or imprisonment. (ACT 23:29)
ACT 26:29
OET-LV: 29 And the Paulos said: I_might_hope wishfully to_ the _god, both in a_little time and in a_great time, not only you, but also all the ones hearing from_me today, to_become such what_kind also_I am, except of_ the these _bonds. (ACT_26:29)
OET-RV: 29 “I hope to God”, said Paul, “whether it takes a short time or a long time, that both you and the others listening today will become just like me except for these chains.” (ACT 26:29)
MRK 7:35
OET-LV: 35 And the ears of_him were_opened_up, and the bond of_the tongue of_him was_untied/released, and he_was_speaking correctly. (MRK_7:35)
OET-RV: 35 Then the man could hear, and his tongue was released and he began to speak properly. (MRK 7:35)
COL 4:18
OET-LV: 18 The greeting is which by_my own hand, of_Paulos. Be_remembering of_me about_the bonds. The grace be with you_all. (COL_4:18)
OET-RV: 18 I, Paul, am writing this final greeting in my own handwriting. Remember me here in chains.
¶ May God’s grace be with all of you. (COL 4:18)
PHP 1:16
OET-LV: 16 The ones on_the_other_hand out_of selfish_ambition the chosen_one/messiah are_proclaiming, not purely supposing tribulation to_be_raising to_the bonds of_me. (PHP_1:16)
OET-RV: 16 The ones proclaiming Messiah out of selfish ambition don’t do it sincerely, but expect that it will add to my troubles while I’m here in chains. (PHP 1:16)
HEB 11:36
OET-LV: 36 and others of_mockings and of_floggings trial received, and still of_bonds and prison. (HEB_11:36)
OET-RV: 36 Others were mocked and beaten, and some were put in chains and imprisoned. (HEB 11:36)
ACT 16:25
OET-LV: 25 But to the midnight, Paulos and Silas praying, were_singing_hymns the to_god, and the prisoners were_listening to_them. (ACT_16:25)
OET-RV: 25 Around midnight Paul and Silas were praying and singing praises to God, and the other prisoners were listening to them. (ACT 16:25)
LUK 13:16
OET-LV: 16 And this being daughter of_Abraʼam/(ʼAⱱrāhām), whom the Satan/(Sāţān) bound, see, ten and eight years, it_was_ not _fitting to_be_untied/released from the this bond on_the day of_the day_of_rest? (LUK_13:16)
OET-RV: 16 This woman is a descendant of Abraham who’s been handicapped by Satan for eighteen years, and yet you say that it’s wrong to break that bond on the Rest Day!” (LUK 13:16)
PHP 1:13
OET-LV: 13 so_as the bonds of_me manifest in chosen_one/messiah to_become, in all the residence_of_the_governor and to_the rest all, (PHP_1:13)
OET-RV: 13 in that my being in chains because of Messiah, has become known in the governor’s residence and to all the rest. (PHP 1:13)
HEB 10:34
OET-LV: 34 For/Because both with_the prisoners you_all_sympathized, and the theft of_the things possessing of_you_all with joy you_all_accepted, knowing to_be_having yourselves a_better possession, and remaining. (HEB_10:34)
OET-RV: 34 You all sympathised with those who were imprisoned and cheerfully accepted the confiscation of your possessions because you knew that you have a better possession that will endure on. (HEB 10:34)
TI2 2:9
OET-LV: 9 in which I_am_suffering_hardship unto bonds as a_criminal. But the message of_ the _god has_ not _˓been˒_bound. (TI2_2:9)
OET-RV: 9 and why I’m here in chains suffering hardship as a criminal. But God’s message hasn’t been chained. (TI2 2:9)
JDE 1:6
OET-LV: 6 And the_messengers which not having_kept the rule of_themselves, but having_left_behind their own dwelling, has_kept in_ eternal _bonds under darkness to the_judgement of_the_great day. (JDE_1:6)
OET-RV: 6 Even the messengers who broke their own rules and left their own domain have been held in eternal chains in the darkness until the time of judgement in the great day. (JDE 1:6)
PHM 1:10
OET-LV: 10 I_am_exhorting you for the of_mine child, whom I_bore in my bonds, Onaʸsimos, (PHM_1:10)
OET-RV: 10 So I’m going to encourage you concerning Onesimus who became my spiritual ‘son’ since I’ve been imprisoned. (PHM 1:10)
PHP 1:7
OET-LV: 7 as it_is right for_me this to_be_thinking about all of_you, because_of that to_be_having me in my heart you_all, in both the bonds of_me, and in the defense and confirmation of_the good_message, fellow-partakers with_me of_the grace all you_all being. (PHP_1:7)
OET-RV: 7 It’s right for me to be thinking this about you because I have you all in my heart. You received grace along with me so whether I’m in chains or defending and confirming the good message, we are fellow recipients. (PHP 1:7)
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