Open English Translation (OET)

Hebrew wordlink #263768

OSHB Psa 111:10 שֵׂכֶל (sēkel) Strongs=7922 Lemma=‘שֵׂכֶל’
contextual word gloss=‘an_understanding’ word gloss=‘understanding’
Morphology=Ncmsa PoS=common_noun Gender=masculine Number=singular State=absolute
Year=-536

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Other uses (3) of identical word form שֵׂכֶל (Morphology=Ncmsa PoS=common_noun Gender=masculine Number=singular State=absolute) in the Hebrew originals

The word form ‘שֵׂכֶל’ (Morphology=Ncmsa PoS=common_noun Gender=masculine Number=singular State=absolute) has 2 different glosses: ‘an_understanding’, ‘insight’.

1 CHR 22:12 contextual word gloss=‘insight’ word gloss=‘discretion’ OSHB 1 CHR 22:12 word 5

OET-LV: 12 Only may _he _give to_you YHWH insight and_understanding and_he_will _appoint _you over Yisrā^ʼēl/(Israel) and_to_keep DOM the _law _of YHWH god _of_your. (CH1_22:12)

OET-RV: 12 I also ask Yahweh to give you insight and understanding, and give you charge over Yisrael so that you can keep your god Yahweh’s regulations. (CH1 22:12)

2 CHR 2:11 contextual word gloss=‘insight’ word gloss=‘discretion’ OSHB 2 CHR 2:11 word 20

OET-LV: 11  and_ Ḩūrām _he/it _said YHWH be_blessed the _god _of Yisrā^ʼēl/(Israel) who he _has _made DOM the_heavens and_DOM the_earth/land who he _has _given to_Dāvid the_king a _son wise insight who_knows and_understanding who he _will _build a _house to/for_YHWH and_a _house for_his _of_royalty. (CH2_2:11)

OET-RV: 11 King Hiram of Tsor (Tyre) wrote back to King Shelomoh, “Yahweh has appointed you as king over his people because he loves them. (CH2 2:11)

PROV 13:15 contextual word gloss=‘insight’ word gloss=‘sense’ OSHB PROV 13:15 word 1

OET-LV: 15 Insight good it _gives favour and_the_way _of those _who_act _treacherously is_enduring. (PRO_13:15)

OET-RV: 15 Good insight gives favour,
⇔ ^ but the path of treacherous people is hard. (PRO 13:15)

The various word forms of the root word (lemma) ‘Lemma=‘שֵׂכֶל’’ have 5 different glosses: ‘[the]_prudence_of’, ‘an_understanding’, ‘insight’, ‘the_prudence_of’, ‘understanding_of’.