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UBS Dictionary of the Greek New Testament

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παραδέχομαι

Strong’s: G3858

Associated OET lemmas: παραδέχομαι

Notes: There are no doubt certain contextual constraints involved in the choice of ἀναδέχομαι[a], ἀποδέχομαι[a], ἐπιδέχομαι[a], εἰσδέχομαι, ὑποδέχομαι, προσδέχομαι[b], and παραδέχομαι[b] in the sense that the spacial relationships involved in the welcoming of a guest can be reflected in the prepositional prefixes. For example, in RV LUK 8:40 · LV LUK 8:40 · Read together LUK 8:40 the use of ἀποδέχομαι may focus upon the particular source, while ἐπιδέχομαι in RV JN3 1:10 · LV JN3 1:10 · Read together JN3 1:10 may be relevant in view of the fact that the believers are coming to a particular point. προσδέχομαι in RV LUK 15:2 · LV LUK 15:2 · Read together LUK 15:2 may suggest a kind of reciprocal relationship which is established with outcasts, and παραδέχομαι in RV ACT 15:4 · LV ACT 15:4 · Read together ACT 15:4 may simply point to spacial proximity. However, it would be wrong to insist upon clear distinctions in meaning based on the very limited number of contexts involved. Some of these same distinctions in spacial relations may exist for the set προσλαμβάνομαι[e], παραλαμβάνω[d], and ἀπολαμβάνω[d].

Form 1

Part of speech: verb

Related lemmas: δέχομαι

Sense 1: to accept, to receive, acceptance, reception

Semantic entry: 31.52

Semantic domains: Hold a View, Believe, Trust

Subdomains: Accept As True

Definition: to come to believe something to be true and to respond accordingly, with some emphasis upon the source

MRK 4:20: RV MRK 4:20 · LV MRK 4:20 · Read together MRK 4:20

Show passage in OET

OET-RV MRK 4:20

20 But lastly, the seed that landed on the good soil represents the people who hear the good message, accept it, and are fruitful thirty, sixty, or even a hundred times over.”

OET-LV MRK 4:20

20 And those are the ones having_been_sown on the the good soil, who are_hearing the message and are_accepting it and are_bearing_fruit, in thirty, and in sixty, and in a_hundred.

ACT 16:21: RV ACT 16:21 · LV ACT 16:21 · Read together ACT 16:21

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OET-RV ACT 16:21

21 and teaching behaviour that we as Romaios can neither accept nor practice.”

OET-LV ACT 16:21

21 and they_are_proclaiming customs that it_is_ not _permitting for_us to_be_accepting nor to_be_practicing, being Ɽōmaios.
All 5 recorded passages for this sense

MRK: RV MRK 4:20 · LV MRK 4:20 · Read together MRK 4:20

ACT: RV ACT 16:21 · RV ACT 22:18 · LV ACT 16:21 · LV ACT 22:18 · Read together ACT 16:21 · Read together ACT 22:18

TI1: RV TI1 5:19 · LV TI1 5:19 · Read together TI1 5:19

HEB: RV HEB 12:6 · LV HEB 12:6 · Read together HEB 12:6

Sense 2: to welcome, to receive, to accept, to have as a guest

Semantic entry: 34.53

Semantic domains: Association

Subdomains: Welcome, Receive

Definition: to accept the presence of a person with friendliness{N:001}

ACT 15:4: RV ACT 15:4 · LV ACT 15:4 · Read together ACT 15:4

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OET-RV ACT 15:4

4 When they arrived in Yerushalem, they were welcomed by the assembly and the missionaries and the elders, and they explained how God had used them.

OET-LV ACT 15:4

4 And having_arrived in Hierousalaʸm, they_were_accepted by the assembly, and the ambassadors, and the elders, and they_declared as_much_as the god did with them.