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OET by section ACTs 15:1

⌂ ← ACTs 15:1–15:21 → ‴ ║ ═ ©

The decision from the Yerushalem elders

This is still an early look into the drafted text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

Readers’ Version

Literal Version 

15:1 The decision from the Yerushalem elders

15 Then some people came to Antioch from Yudea and were teaching the believers that according to Mosheh’s teachings, you can’t be saved unless you’ve been circumcised. 2 This led to no end of argument and debate between them and Paul and Barnabas until it was decided that the two of them and some other believers should go to Yerushalem to ask the missionaries and the elders there about this issue.

3 So indeed the assembly sent the group on their way, and as they passed through Phoenicia and Shomron (Samaria), they described how non-Jews had become believers and this news made the believers there very happy.

4 When they arrived in Yerushalem, they were welcomed by the assembly and the missionaries and the elders, and they explained how God had used them. 5 But some of the believers who were also members of the Pharisee party stood up and said, “It’s quite proper for them to be circumcised and to be commanded to keep the Jewish religious laws.”

6 So the missionaries and the elders met separately in order to consider the matter further. 7 After a lot of debate, Peter stood up and said, “Men, brothers, all of you here know that some time back, God chose me to be a mouthpiece so that the non-Jews could hear the good message and believe. 8 And God who knows even people’s inner thoughts, gave them the same holy spirit that he gave us, 9 and when he purified their minds by the faith, he didn’t do anything different for them than he did for us. 10 So why are you all provoking God by putting a load on the shoulders of these believers that neither we, nor our ancestors, were ever able to bear? 11 But we ourselves have believed thanks to the grace of Yeshua the master, and they can be saved in just the same way.”

12 The whole group sat in silence, and then they listened to Barnabas and Paul as they described everything that God had done among the non-Jews through them, including miracles and amazing things. 13 Then while they were still silent, Yacob responded, “Men, brothers, listen to me. 14 Simon Peter has told us how God first intervened in order to select a people for himself from among the non-Jews. 15 And this actually agrees with the message that the prophets recorded,

16 ‘After these things have happened I will return,

and I will rebuild the worship tent from David’s time that has collapsed,

Although it was overturned, I will rebuild and restore it,

17 so that the remaining people will want to find the master,

and also the non-Jews who cried out to me.

Yahweh who’s doing these things is saying this,

18 and planned it this way from eternity.’[ref]

19 Because of this, my ruling is not to be troubling the non-Jews who are turning back to God, 20 but to write to them to keep away from anything polluted by idols, from sexual immorality, and from strangled animals and eating or drinking blood. 21 Mosheh’s writings have been preached in every city and are read in our meeting halls on every Rest Day.


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Paul and Barnabas Travel to the Jerusalem Council

Acts 15

Paul’s first three missionary journeys originated from Antioch, one of the largest cities in the Roman Empire by Paul’s time. Founded by Seleucus I Nicator, it first served as the capital of the Seleucid Empire, and by the time of Paul it boasted a significant Jewish population. Decades earlier King Herod the Great of Judea had funded the building of a marble colonnaded street there that was nearly two miles (3.2 km) long. As persecuted followers of Jesus fled Judea, some of them traveled as far as Antioch. There they led many Jews and even Gentiles to become believers, and it was in Antioch that the followers of Jesus were first called “Christians” (Acts 11:19-26). Antioch was also the starting point for Paul’s first three missionary journeys (Acts 13:1-3; 15:36-41; 18:22-23). After Paul’s first missionary journey, some people came to Antioch from Judea and began to teach that all believers–Jews and Gentiles–must be circumcised and follow the laws of Moses (Acts 15:1). But Paul and Barnabas argued against them. So the church in Antioch sent Paul and Barnabas and other leaders to Jerusalem to discuss this issue with the apostles and elders there. As they passed through Phoenicia and Samaria on their way to Jerusalem, they told others (presumably Jewish believers) about the conversion of many Gentiles to the faith, and all the believers rejoiced with them. After Paul and the other leaders arrived in Jerusalem and were warmly received by the church there, their reports about the conversion of Gentiles led some believers from the sect of the Pharisees to insist that these new believers be circumcised and follow the laws of Moses. After much debate about the matter, the apostles and elders in Jerusalem decided that Gentile believers did not need to follow the laws of Moses except for a few critical requirements: that they abstain from sacrifices made to idols, from blood, from what has been strangled, and from sexual immorality. Then the Jerusalem church sent Paul and the other leaders back to Antioch with a letter stating this decision. After Paul and the others arrived in Antioch and delivered the letter, the church in Antioch rejoiced. Paul and Barnabas remained in Antioch and continued to teach the believers there. Sometime after this Paul and a believer named Silas embarked on a second missionary journey to visit the churches that Paul had helped to found during his first missionary journey, and Barnabas took his relative John Mark to minister in his home region of Cyprus.

⌂ ← ACTs 15:1–15:21 → ‴ ║ ═ ©

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