Greek root word (lemma) ‘ἀποχωρίζω’ (apoχōrizō)

← apoχōrizō ↑ →

This root form (lemma) ‘ἀποχωρίζω’ is used in 2 different forms in the Greek originals: ἀπεχωρίσθη (V-IAP3··S), ἀποχωρισθῆναι (V-NAP····).

It is glossed in 2 different ways: ‘to_be separated’, ‘was separating’.

Have 2 uses of Greek root word (lemma) ‘apoχōrizō’ (verb) in the Greek originals

Acts 15:39 ἀποχωρισθῆναι (apoⱪōristhaʸnai) NAP···· ‘and a provocation so_as to_be separated them from one_another’ SR GNT Acts 15:39 word 6

OET-LV: 39 And a_provocation became, so _as them to _be _separated from one _another, and the Barnabas having _taken the Markos, to _sail _away to Kupros. (ACT_15:39)

OET-RV: 39 And so it turned into such a disagreement that the two of them each went their different ways. Barnabas took Yohan Mark with him and sailed to Cyprus (ACT 15:39)

Rev 6:14 ἀπεχωρίσθη (apeⱪōristhaʸ) IAP3··S ‘and heaven was separating like a scroll being rolled_up’ SR GNT Rev 6:14 word 4

OET-LV: 14 And the heaven was _separating like a_scroll being _rolled _up, and every mountain and island out _of the places of _them were _moved. (REV_6:14)

OET-RV: 14 The sky was split apart like a scroll being rolled up, and all the mountains and islands were moved out of their places. (REV 6:14)

Other possible lexically-related lemmas

Greek root word (lemma) ‘χōrizō’ with prefix=‘apo’

Have 13 uses of Greek root word (lemma) ‘χōrizō’ (verb) in the Greek originals

Mark 10:9 χωριζέτω (ⱪōrizetō) MPA3··S ‘joined_together a person not let_be separating’ SR GNT Mark 10:9 word 9

OET-LV: 9 Therefore what the god joined _together, let_ a_person not _be _separating. (MRK_10:9)

OET-RV: 9 So if it’s God who joins them together like that, no person has the authority to separate them.” (MRK 10:9)

Mat 19:6 χωριζέτω (ⱪōrizetō) MPA3··S ‘joined_together man not let_be separating’ SR GNT Mat 19:6 word 19

OET-LV: 6 So _that they_ no _longer _are two, but one flesh. Therefore what the god joined _together, let_ man not _be _separating. (MAT_19:6)

OET-RV: 6 So then, they’re no longer two but are now one body, therefore don’t let any person separate what God has joined together.” (MAT 19:6)

Acts 1:4 χωρίζεσθαι (ⱪōrizesthai) NPP···· ‘from Hierousalaʸm/(Yərūshālayim) not to_be_being departed but to_be awaiting the’ SR GNT Acts 1:4 word 12

OET-LV: 4 And assembling _together, he _commanded to _them: From Hierousalaʸm/(Yərūshālayim) not to _be _being _departed, but to _be _awaiting the promise of _the father, which you _all _heard from _me. (ACT_1:4)

OET-RV: 4 Once when they were together, he told them, “Don’t leave Yerushalem, but wait there for what was promised by the father, as you all have already heard me say. (ACT 1:4)

Acts 18:1 χωρισθείς (ⱪōristheis) PAP·NMS ‘after these things having_been departed from Athaʸnai he came’ SR GNT Acts 18:1 word 6

OET-LV: 18 After these things, having _been _departed from the Athaʸnai, he _came to Korinthos. (ACT_18:1)

OET-RV: 18 After this, Paul left Athens and travelled to Corinth. (ACT 18:1)

Acts 18:2 χωρίζεσθαι (ⱪōrizesthai) NPP···· ‘the thing to_have directed Klaudios to_be_being departed all the Youdaiōns’ SR GNT Acts 18:2 word 26

OET-LV: 2 And having _found a_certain Youdaios by_the_name Akulas, of _Pontos the by _descent, recently having _come from the Italia, and Priskilla wife of _him, because _of the thing Klaudios to _have _directed all the Youdaiōns to _be _being _departed from the Ɽōmaʸ, he _approached to _them, (ACT_18:2)

OET-RV: 2 There he came across a Jew named Aquila who had been born in Pontus but who had recently moved from Italy along with his wife Priscilla because Emperor Claudius had ordered all Jews to leave Rome. So Paul approached them, (ACT 18:2)

Rom 8:35 χωρίσει (ⱪōrisei) IFA3··S ‘who us will_be separating from the love’ SR GNT Rom 8:35 word 3

OET-LV: 35 Who us will _be _separating from the love of _the chosen _one /messiah? Tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? (ROM_8:35)

OET-RV: 35 Who will separate us from Messiah’s love? Tribulation or distress or persecution or famine or poverty or danger or execution? (ROM 8:35)

Rom 8:39 χωρίσαι (ⱪōrisai) NAA···· ‘other will_be able us to separate from the love’ SR GNT Rom 8:39 word 11

OET-LV: 39 nor height, nor depth, nor any creation other, will _be _able us to _separate from the love of_ the _god, which in chosen _one /messiah Yaʸsous, the master of _us. (ROM_8:39)

OET-RV: 39 height or depth, or anything else in creation, will be able to separate us from God’s love that’s revealed in our master Messiah Yeshua. (ROM 8:39)

1 Cor 7:10 χωρισθῆναι (ⱪōristhaʸnai) NAP···· ‘from the husband not to_be separated’ SR GNT 1 Cor 7:10 word 14

OET-LV: 10 But to _the ones having _married, I _am _commanding (not I, but the master), the_wife from the_husband not to _be _separated (CO1_7:10)

OET-RV: 10 Now I (well, not I, but the master) command married people that a wife is not to be separated from her husband (CO1 7:10)

1 Cor 7:11 χωρισθῇ (ⱪōristhaʸ) SAP3··S ‘if and also she may_be separated let_be remaining unmarried or’ SR GNT 1 Cor 7:11 word 4

OET-LV: 11 (and if also she _may _be _separated, let _be _remaining unmarried or to _the husband her _let _be _reconciled) and the_husband the_wife not to _be _sending _away. (CO1_7:11)

OET-RV: 11 (but even if she might be separated, let her remain unmarried, or let her be reconciled to the husband), and a husband is not to divorce a wife. (CO1 7:11)

1 Cor 7:15 χωρίζεται (ⱪōrizetai) IPP3··S ‘but the unbeliever is_being separated him let_be_being separated not has_been enslaved’ SR GNT 1 Cor 7:15 word 5

OET-LV: 15 But if the unbeliever is _being _separated, him _let _be _being _separated. Not has _been _enslaved the brother or the sister in the such matters, but in peace has _called us the god. (CO1_7:15)

OET-RV: 15 But if the unbeliever departs, let that person go. In such cases, the believing spouse is not tied down to serving their departed spouse, but rather God has called us to peace. (CO1 7:15)

1 Cor 7:15 χωριζέσθω (ⱪōrizesthō) MPP3··S ‘the unbeliever is_being separated him let_be_being separated not has_been enslaved the’ SR GNT 1 Cor 7:15 word 6

Phm 1:15 ἐχωρίσθη (eⱪōristhaʸ) IAP3··S ‘for because_of this he was separated for an hour in_order_that’ SR GNT Phm 1:15 word 5

OET-LV: 15 For/Because possibly because _of this, he _was _separated for an_hour, in _order _that eternal him you _may _receive _fully, (PHM_1:15)

OET-RV: 15 It was possibly because of that that he was separated from you for a while, so that on the eternal scale you could fully accept him, (PHM 1:15)

Heb 7:26 κεχωρισμένος (keⱪōrismenos) PEP·NMS ‘devout innocent undefiled having_been separated from sinners and’ SR GNT Heb 7:26 word 11

OET-LV: 26 For/Because such for _us also was _befitting a_chief _priest, devout, innocent, undefiled, having _been _separated from the sinners, and higher than the heavens having _become, (HEB_7:26)

OET-RV: 26 Such a high priest exactly meets our needs: one who is godly, innocent, pure, set apart from sinners, and honoured above the heavens. (HEB 7:26)

Lemmas with similar glosses to ‘ἀποχωρίζω’ (apoχōrizō)