Open English Translation (OET)

Koine Greek wordlink #120955

SR GNT 2 Cor 1:14 μέρους (merous) ‘you_all understood us in part that the boast of you_all’ Strongs=33130 Lemma=meros
Word role=noun case=genitive gender=neuter number=singular
Year=60 AD

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Other uses (11) of identical word form μέρους (N-GNS) in the Greek originals

The word form ‘μέρους’ (N-GNS) has 2 different glosses: ‘part’, ‘side’.

Acts 23:9 ‘of the scribes of the side of the Farisaios_party they were contending’ SR GNT Acts 23:9 word 14

OET-LV: 9 And a_ great _clamour became, and some of _the scribes of _the side of _the Farisaios_party having _stood _up, they _were _contending saying: We _are _finding nothing evil in the this man, and what if a_spirit spoke to _him, or an_messenger? (ACT_23:9)

OET-RV: 9 So then there was a big kerfuffle because some of the teachers of the law spoke up for the Pharisees saying, “We don’t see anything wrong with this man. Maybe it was a spirit or one of God’s messengers that spoke to him.” (ACT 23:9)

Rom 11:25 ‘that a hardening in part to Israaʸl/(Yisrā^ʼēl) has become until’ SR GNT Rom 11:25 word 21

OET-LV: 25 For/Because not I _am _wanting you _all to _be _not _knowing, brothers, the mystery this, in _order _that not you _all _may _be in yourselves prudent, that a_hardening in part to_ the _Israaʸl/(Yisrā^ʼēl) has _become, until of _which the fullness of _the pagans may _come _in, (ROM_11:25)

OET-RV: 25 Brothers and sisters, I don’t want you all be to ignorant of this mystery so that you won’t end up becoming proud: There’s a partial hardening coming to the Jews until the fullness of the non-Jews comes to pass (ROM 11:25)

Rom 15:15 ‘I wrote to you_all in part as reminding you_all’ SR GNT Rom 15:15 word 8

OET-LV: 15 But more _boldly I _wrote to _you _all in part, as reminding you _all, because _of the grace which having _been _given to _me by the god, (ROM_15:15)

OET-RV: 15 But I wrote to you more boldly, partly to remind you all because of the grace given to me by God (ROM 15:15)

Rom 15:24 ‘of you_all first in part I may_be filled’ SR GNT Rom 15:24 word 28

OET-LV: 24 when wishfully I _may _be _going to the Spania, because/for I _am _hoping passing _through to _see you _all, and by you _all to _be _sent _forward there, if of _you _all first in part I _may _be _filled. (ROM_15:24)

OET-RV: 24 whenever I’m able to go to Spain next I’m hoping to see you on my way, and then after spending time with you all, you’ll be able to send me on to my destination. (ROM 15:24)

1 Cor 12:27 ‘and members of part’ SR GNT 1 Cor 12:27 word 9

OET-LV: 27 And you _all are the_body of_chosen _one /messiah, and members of part. (CO1_12:27)

OET-RV: 27 Now you all are the body of Christ, and each of you is a part of it. (CO1 12:27)

1 Cor 13:9 ‘by part for we are knowing and’ SR GNT 1 Cor 13:9 word 2

OET-LV: 9 By for part we _are _knowing, and by part we _are _prophesying, (CO1_13:9)

OET-RV: 9 because we only have partial knowledge and partial understanding of prophecy. (CO1 13:9)

1 Cor 13:9 ‘we are knowing and by part we are prophesying’ SR GNT 1 Cor 13:9 word 8

OET-LV: 9 By for part we _are _knowing, and by part we _are _prophesying, (CO1_13:9)

OET-RV: 9 because we only have partial knowledge and partial understanding of prophecy. (CO1 13:9)

1 Cor 13:10 ‘perfect the thing by part will_be_being nullified’ SR GNT 1 Cor 13:10 word 9

OET-LV: 10 but whenever may _come the perfect, the thing by part will _be _being _nullified. (CO1_13:10)

OET-RV: 10 So when perfection comes, partial things will disappear. (CO1 13:10)

1 Cor 13:12 ‘now I am knowing by part then but I will_be knowing_fully’ SR GNT 1 Cor 13:12 word 16

OET-LV: 12 For/Because we _are _seeing now through a_mirror in an_enigma, but then face to face, now I _am _knowing by part, but then I _will _be _knowing _fully, as also I _was _known _fully. (CO1_13:12)

OET-RV: 12 In this present age, we see like fuzzy reflections in a mirror, but in the future, we’ll see God face to face. In this age, I have partial knowledge, but then it’ll be complete, just like we’ll be known completely. (CO1 13:12)

2 Cor 2:5 ‘he has sorrowed but in part in_order_that not I may_be burdening’ SR GNT 2 Cor 2:5 word 10

OET-LV: 5 But if anyone has _sorrowed, not me he _has _sorrowed, but in part, in _order _that not I _may _be _burdening all you _all. (CO2_2:5)

OET-RV: 5 If someone has caused grief, he hasn’t upset me, well not much, because I don’t want to be burdening you all. (CO2 2:5)

Eph 4:16 ‘the measure of one each part the growth of the’ SR GNT Eph 4:16 word 23

OET-LV: 16 from whom all the body, being _joined _together and being _held _together by every joint of _its supply according _to the_working in the_measure of _one each part, the growth of _the body is _making to the_building of _itself in love. (EPH_4:16)

OET-RV: 16 that integrates the entire body together and holds it together by every one of its joints. When each component does its work, the body grows and builds itself up with love. (EPH 4:16)

The various word forms of the root word (lemma) ‘meros’ have 9 different glosses: ‘a part’, ‘in turn let_it_be’, ‘districts’, ‘part’, ‘parts’, ‘portion’, ‘regard’, ‘side’, ‘trade’.

Greek words (9) other than μέρους (N-GNS) with a gloss related to ‘part’

YHN 13:8 μέρος (meros) N-ANS ‘you not are having part with me’ SR GNT Yhn 13:8 word 28

OET-LV: 8 Petros is _saying to _him: By _no _means you _may_ not _wash the feet of _me to the age. Yaʸsous answered to _him: If I _may_ not _wash you, are_ not _having part with me. (JHN_13:8)

OET-RV: 8 Peter responded, “Well I’m never ever going to let you wash my feet!”
¶ “If I don’t wash them,” Yeshua answered, “then you won’t be included in my group.” (JHN 13:8)

YHN 19:23 μέρος (meros) N-ANS ‘parts to each soldier a part and the tunic’ SR GNT Yhn 19:23 word 20

OET-LV: 23 Therefore the soldiers when they _executed _on _a _stake the Yaʸsous, took the clothes of _him, and they _made four parts, a_part to _each soldier, and the tunic. And the tunic was seamless, from the_ top _parts woven through all. (JHN_19:23)

OET-RV: 23 After the soldiers had fastened Yeshua to the stake, they took his clothes and placed them in four piles, one for each of them. This left his robe, which had been woven from top to bottom in one piece. (JHN 19:23)

LUKE 11:36 μέρος (meros) N-ANS ‘bright not having part any dark it will_be’ SR GNT Luke 11:36 word 12

OET-LV: 36 Therefore if the whole body of _you is bright, not having any dark part, it _will_ all _be bright, as whenever the lamp may _be _illuminating you the with _shining. (LUK_11:36)

OET-RV: 36 Therefore if your whole body is bright without any dark areas, it will be bright all over, like when a lamp shines on you to illuminate you.” (LUK 11:36)

LUKE 24:42 μέρος (meros) N-ANS ‘to him of a fish broiled part’ SR GNT Luke 24:42 word 8

OET-LV: 42 And they handed _out to _him part of_a_ broiled _fish. (LUK_24:42)

OET-RV: 42 They handed him a piece of broiled fish, (LUK 24:42)

ACTs 23:6 μέρος (meros) N-NNS ‘Paulos that one part is of Saddoukaios_sect the’ SR GNT Acts 23:6 word 8

OET-LV: 6 But the Paulos having _known that the one part is of _Saddoukaios_sect, but the the_other of _Farisaios_party, he _was _crying _out in the council: Men, brothers, I am a_Farisaios_party _member, the_son of _Farisaios_party, I am _being _judged concerning the_hope and resurrection of_the_dead. (ACT_23:6)

OET-RV: 6 But then, knowing that the council consisted of some from the sect of the Sadducees and some from the Pharisees’ party, Paul continued loudly, “Men, brothers, like my father, I’m a member of the Pharisees and I’m being tried today concerning the hope and the resurrection of the dead!” (ACT 23:6)

1 COR 11:18 μέρος (meros) N-ANS ‘you_all to_be being and part a certain I am believing’ SR GNT 1 Cor 11:18 word 15

OET-LV: 18 First for indeed coming _together you _all in assembly, I _am _hearing divisions among you _all to _be _being, and part a_certain I _am _believing. (CO1_11:18)

OET-RV: 18 Firstly, I hear that when you gather together in the assembly, there are divisions among you all, and I partly believe it (CO1 11:18)

HEB 9:5 μέρος (meros) N-ANS ‘now to_be speaking in part’ SR GNT Heb 9:5 word 19

OET-LV: 5 And above it, Cherubims of _glory overshadowing the mercy _seat, concerning which not it _is now to _be _speaking in part. (HEB_9:5)

OET-RV: 5 On the top of the box were the cherubs OF GLORY with their wings stretched out over the mercy seat which we won’t talk about right now. (HEB 9:5)

REV 20:6 μέρος (meros) N-ANS ‘holy is the one having a part in the resurrection’ SR GNT Rev 20:6 word 6

OET-LV: 6 Blessed and holy is the one having a_part in the resurrection the first. Over these the second death not is _having authority, but they _will _be priests of_ the _god and of _the chosen _one /messiah, and they _will _be _reigning with him for _the thousand years. (REV_20:6)

OET-RV: 6 Those who have a part in that first resurrection will be blessed and (considered?) holy. The second death has no power over them—they’ll be priests of God and of the messiah and they’ll reign with him for a thousand years. (REV 20:6)

REV 22:19 μέρος (meros) N-ANS ‘will_be taking_away god the part of him from the’ SR GNT Rev 22:19 word 23

OET-LV: 19 And if anyone may _take _away from the messages of _the scroll of_ the _prophecy this, will _be _taking _away the god the part of _him from the tree of_ the _life and out _of the city the holy, of _the things having _been _written in the scroll this. (REV_22:19)

OET-RV: 19 And if anyone takes away any of this prophetic document, then God will take away their share in the tree of life and in the holy city that’s written about in this document. (REV 22:19)

Key: N=noun ANS=accusative,neuter,singular GNS=genitive,neuter,singular NNS=nominative,neuter,singular