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11:2 Men’s and women’s head coverings
2 Now I commend you all because you always think of what I teach and do, and because you carefully believe and do what I taught you all, 3 but I want you all to know that the messiah is the head of every man, and the man is the head of his wife, and God is the head of the messiah.[fn] 4 Any man who prays or speaks out a prophecy with his head covered is dishonouring his head, 5 but any woman who prays or prophesies with her head uncovered dishonours her head, because it’s just as if her head had been shaved. 6 In fact if a woman doesn’t cover her head, then she should cut her hair off, but if it is shameful for a woman to have her hair cut or shaved off, then she should cover her head. 7 On one side, a man shouldn’t cover his head because men present God’s image and his honour, but on the other side, women present their husbands’ honour,[ref] 8 because man wasn’t made from the woman, but the first woman was made out of man.[ref] 9 Indeed, men weren’t created for women, but women for men. 10 Because of that, women should have authority on their heads, because of the messengers.[fn] 11 Nevertheless, in Messiah, women are not independent from men, nor are men independent from women, 12 because just as the first woman came out of the man, so too men are born from women, but everything comes from God.
13 So judge for yourselves: is it proper for women to pray to God with their heads uncovered? 14 Doesn’t nature itself teach you all that if a man has long hair, it is a disgrace for him, 15 but if a woman has long hair, it’s part of her beauty because long hair has been given to women as a covering? 16 However, if anyone’s inclined to be contentious about this, that’s not how either we ourselves or God’s assemblies behave.
11:17 Conduct when celebrating the master’s dinner
17 But I’m not complimenting you all in giving the following instructions, because your gatherings have been doing more harm than good. 18 Firstly, I hear that when you gather together in the assembly, there are divisions among you all, and I partly believe it 19 because there must be differences among you to show who out of all of you are approved. 20 So then, when you gather together in one place, it’s not to celebrate by eating the master’s dinner 21 because during the meal, everyone grabs their own food without considering others. So some people remain hungry while others have too much to drink. 22 For eating and drinking, don’t you all have your own houses to do that in? Why are you showing contempt for God’s assembly and humiliating those left with nothing? What should I say about that? Should I praise you for that? No, I can’t!
23 I’ve already passed on to all of you everything that I received from the master: that on the night when he was betrayed, he took a bread roll 24 and after giving thanks, he broke off a piece and said, “This represents my body which will be broken for your sakes. Keep doing this in memory of me.” 25 Similarly, after the dinner he took the cup and said, “This cup represents the new agreement which will be sealed by my blood. As often as you all celebrate, drink it in memory of me.”[ref] 26 Because as often as you all celebrate by eating bread and drinking from the cup, you’ll continue to announce the master’s death until he returns.
27 Therefore, anyone who eats that bread or drinks from the master’s cup in an unworthy manner will be guilty of sinning against the body and blood of the master. 28 So everyone person must first examine themself as part of eating that bread and drinking from that cup, 29 because anyone who eats and drinks without discerning the body,[fn] eats and drinks judgement onto themself. 30 Because of that, many among you are weak and sick, and many have passed away, 31 but if we were examining ourselves, we wouldn’t be judged. 32 However, when we’re judged by the master, we’re being disciplined so that we won’t be condemned along with the unbelievers.
33 So brothers and sisters, when you come together to celebrate this, wait for each other. 34 If anyone’s hungry, they should eat at home beforehand, so that your meetings won’t lead to judgement. I’ll give instructions about other matters when I get there.
11:3 The translators expect that this talk of ‘the head’ is referring to authority, but because our modern society has become more sensitive to these issues, we decided to keep it literal here, thus letting our readers decide for themselves what Paul probably meant. (Having done that, our readers can also consider for themselves whether this might have been a cultural necessity in and around Corinth, or whether it has widespread application to all cultures.)
11:10 Again, a rather literal translation because honestly, no one is really certain about what Paul was meaning here. See also https://GitHub.com/openenglishbible/Open-English-Bible/issues/356 and https://UASVBible.org/2024/02/03/unveiling-the-meaning-of-authority-in-1-corinthians-1110-a-textual-and-exegetical-clarification.
11:29 Discern/distinguish/recognise their own body? The master’s body? The whole group as a body? Unfortunately, we can’t ask Paul exactly what he meant here.
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