Greek root word (lemma) ‘μέρος’ (meros)

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This root form (lemma) ‘μέρος’ is used in 5 different forms in the Greek originals: μέρει (N-····DNS), μέρη (N-····ANP), μέρος (N-····ANS), μέρος (N-····NNS), μέρους (N-····GNS).

It is glossed in 9 different ways: ‘a part’, ‘in turn let_it_be’, ‘districts’, ‘part’, ‘parts’, ‘portion’, ‘regard’, ‘side’, ‘trade’.

Have 42 uses of Greek root word (lemma) ‘meros’ (noun) in the Greek originals

Yhn (Jhn) 13:8 μέρος (meros) ANS ‘you not are having part with me’ SR GNT Yhn 13:8 word 28

OET-LV: 8 Petros is _saying to _him: By _no _means you _may_ not _wash the feet of _me to the age. Yaʸsous answered to _him: If I _may_ not _wash you, are_ not _having part with me. (JHN_13:8)

OET-RV: 8 Peter responded, “Well I’m never ever going to let you wash my feet!”
¶ “If I don’t wash them,” Yeshua answered, “then you won’t be included in my group.” (JHN 13:8)

Yhn (Jhn) 19:23 μέρη (meraʸ) ANP ‘and they made four parts to each soldier a part’ SR GNT Yhn 19:23 word 17

OET-LV: 23 Therefore the soldiers when they _executed _on _a _stake the Yaʸsous, took the clothes of _him, and they _made four parts, a_part to _each soldier, and the tunic. And the tunic was seamless, from the_ top _parts woven through all. (JHN_19:23)

OET-RV: 23 After the soldiers had fastened Yeshua to the stake, they took his clothes and placed them in four piles, one for each of them. This left his robe, which had been woven from top to bottom in one piece. (JHN 19:23)

Yhn (Jhn) 19:23 μέρος (meros) ANS ‘parts to each soldier a part and the tunic’ SR GNT Yhn 19:23 word 20

Yhn (Jhn) 21:6 μέρη (meraʸ) ANP ‘to the right side of the boat the’ SR GNT Yhn 21:6 word 10

OET-LV: 6 And he said to _them: Cast the net to the right side of _the boat, and you _all _will _be _finding them. Therefore they _throw, and was_ no _longer _able to _drag it because _of the multitude of _the fishes. (JHN_21:6)

OET-RV: 6 Then he said, “Throw the net out over the right side of the boat and you’ll find some.” So they did it and they caught so many fish that the net was too heavy to pull back in. (JHN 21:6)

Mark 8:10 μέρη (meraʸ) ANP ‘he came into the districts of Dalmanoutha’ SR GNT Mark 8:10 word 24

OET-LV: 10 And immediately having _boarded into the boat with the apprentices/followers of _him, he _came into the districts of _Dalmanoutha. (MRK_8:10)

OET-RV: 10 And he and his apprentices climbed into the boat and headed for the Dalmanutha region. (MRK 8:10)

Mat 2:22 μέρη (meraʸ) ANP ‘he withdrew into the districts of Galilaia/(Gālīl)’ SR GNT Mat 2:22 word 25

OET-LV: 22 But having _heard that Arⱪelaos is _reigning the over _Youdaia instead _of Haʸrōdaʸs the father of _him, he _was _afraid to _go _away there, and having _been _warned in a_dream, he _withdrew into the districts of_ the _Galilaia/(Gālīl), (MAT_2:22)

OET-RV: 22 But when he heard that Archelaus was reigning over Yudea instead of his father Herod, and also having been warned in a dream, he left Yudea and went to the Galilee area. (MAT 2:22)

Mat 15:21 μέρη (meraʸ) ANP ‘withdrew to the districts of Turos/(Tsor) and Sidōn/(Tsīdōn)’ SR GNT Mat 15:21 word 9

OET-LV: 21 And the Yaʸsous/(Yəhōshūˊa) having _come _out from _there, withdrew to the districts of _Turos/(Tsor) and Sidōn/(Tsīdōn). (MAT_15:21)

OET-RV: 21 Then Yeshua left Galilee and went out to the districts of Tyre and Tsidon. (MAT 15:21)

Mat 16:13 μέρη (meraʸ) ANP ‘Yaʸsous/(Yəhōshūˊa) into the districts of Kaisareia Filippou was asking’ SR GNT Mat 16:13 word 8

OET-LV: 13 And the Yaʸsous having _come into the districts of _Kaisareia which Filippou, was _asking the apprentices/followers of _him saying: Whom are_ the people _saying the son of_ the _man to _be? (MAT_16:13)

OET-RV: 13 When Yeshua arrived in the outskirts of Caesarea Philippi, he asked his apprentices, “Who are people saying that humanity’s child is?” (MAT 16:13)

Mat 24:51 μέρος (meros) ANS ‘him and the portion of him with the’ SR GNT Mat 24:51 word 6

OET-LV: 51 and will _be _dismembering him, and he _will _be _appointing the portion of _him with the hypocrites, there will _be the weeping and the grating of_ the _teeth. (MAT_24:51)

OET-RV: 51 and will torture him and place him in with the hypocrites where there’ll be crying and great anguish. (MAT 24:51)

Luke 11:36 μέρος (meros) ANS ‘bright not having part any dark it will_be’ SR GNT Luke 11:36 word 12

OET-LV: 36 Therefore if the whole body of _you is bright, not having any dark part, it _will_ all _be bright, as whenever the lamp may _be _illuminating you the with _shining. (LUK_11:36)

OET-RV: 36 Therefore if your whole body is bright without any dark areas, it will be bright all over, like when a lamp shines on you to illuminate you.” (LUK 11:36)

Luke 12:46 μέρος (meros) ANS ‘him and the portion of him with the’ SR GNT Luke 12:46 word 24

OET-LV: 46 the master of_ the that _slave will _be _coming in a_day which he _is_ not _expecting, and in an_hour which he _is_ not _knowing, and will _be _dismembering him, and will _be _appointing the portion of _him with the unbelievers. (LUK_12:46)

OET-RV: 46 then his master is sure to arrive when he’s not expecting him, and the master will give him a gruesome execution and he’ll be in hell with the unbelievers. (LUK 12:46)

Luke 15:12 μέρος (meros) ANS ‘to me the breaking_down portion of the estate he’ SR GNT Luke 15:12 word 15

OET-LV: 12 And the younger of _them said to _the father: father, give to _me the breaking _down portion of _the estate. he and he _divided the living to _them. (LUK_15:12)

OET-RV: 12 The younger son asked his father to give him his inheritance in advance, so the father divided everything up. (LUK 15:12)

Luke 24:42 μέρος (meros) ANS ‘to him of a fish broiled part’ SR GNT Luke 24:42 word 8

OET-LV: 42 And they handed _out to _him part of_a_ broiled _fish. (LUK_24:42)

OET-RV: 42 They handed him a piece of broiled fish, (LUK 24:42)

Acts 2:10 μέρη (meraʸ) ANP ‘Aiguptos/(Miʦrayim) and the parts of Libuaʸ along Kuraʸnaʸ’ SR GNT Acts 2:10 word 9

OET-LV: 10 Frugia and and/both Pamfulia, Aiguptos/(Miʦrayim), and the parts of_ the _Libuaʸ which along Kuraʸnaʸ, and the ones Ɽōmaios visiting, (ACT_2:10)

OET-RV: 10 Frygia, Pamfylia, Egypt (Mitsrayim), Libya (near Cyrene), and visitors from Rome, (ACT 2:10)

Acts 5:2 μέρος (meros) ANS ‘wife and having brought portion a certain before the’ SR GNT Acts 5:2 word 14

OET-LV: 2 and embezzled from the value, the wife also having _become _aware, and having _brought a_certain portion, he _laid it before the feet of _the ambassadors. (ACT_5:2)

OET-RV: 2 but agreed together to hide some of the proceeds. So Ananias brought a smaller amount and put it down in front of the missionaries. (ACT 5:2)

Acts 19:1 μέρη (meraʸ) ANP ‘having passed_through the upper parts to come_downhill to Efesos’ SR GNT Acts 19:1 word 36

OET-LV: 19 And it _became at the time, the Apollōs to _be in Korinthos, Paulos having _passed _through the upper parts, to _come _down to Efesos and to _find some apprentices/followers, (ACT_19:1)

OET-RV: 19 So then while Apollos was at Corinth, Paul travelled through the interior regions before arriving at Ephesus. He found some followers there, (ACT 19:1)

Acts 19:27 μέρος (meros) ANS ‘is risking_danger to us the trade into disrepute to come’ SR GNT Acts 19:27 word 10

OET-LV: 27 But this is_ not only _risking _danger to _us, the trade to _come into disrepute, but also the temple of _the great goddess of _Artemis, to _be _counted for nothing, but of _the greatness of _her to _be _going also to _be _being _taken _down, whom all the Asia and the inhabited _world is _worshipping. (ACT_19:27)

OET-RV: 27 However it’s not only us and our trade that is coming into disrepute, but the temple of the great goddess Artemis is considered to be useless. This could result in a loss of power for the great Artemis that all of Asia Minor and the inhabited world have been worshipping.” (ACT 19:27)

Acts 20:2 μέρη (meraʸ) ANP ‘having passed_through and districts those and having exhorted’ SR GNT Acts 20:2 word 5

OET-LV: 2 And having _passed _through the those districts, and having _exhorted them with_ much _speech, he _came to the Hellas. (ACT_20:2)

OET-RV: 2 As he travelled through the districts, he challenged the people there with a lot of messages, until he eventually arrived in Greece. (ACT 20:2)

Acts 23:6 μέρος (meros) NNS ‘Paulos that one part is of Saddoukaios_sect the’ SR GNT Acts 23:6 word 8

OET-LV: 6 But the Paulos having _known that the one part is of _Saddoukaios_sect, but the the_other of _Farisaios_party, he _was _crying _out in the council: Men, brothers, I am a_Farisaios_party _member, the_son of _Farisaios_party, I am _being _judged concerning the_hope and resurrection of_the_dead. (ACT_23:6)

OET-RV: 6 But then, knowing that the council consisted of some from the sect of the Sadducees and some from the Pharisees’ party, Paul continued loudly, “Men, brothers, like my father, I’m a member of the Pharisees and I’m being tried today concerning the hope and the resurrection of the dead!” (ACT 23:6)

Acts 23:9 μέρους (merous) GNS ‘of the scribes of the side of the Farisaios_party they were contending’ SR GNT Acts 23:9 word 14

OET-LV: 9 And a_ great _clamour became, and some of _the scribes of _the side of _the Farisaios_party having _stood _up, they _were _contending saying: We _are _finding nothing evil in the this man, and what if a_spirit spoke to _him, or an_messenger? (ACT_23:9)

OET-RV: 9 So then there was a big kerfuffle because some of the teachers of the law spoke up for the Pharisees saying, “We don’t see anything wrong with this man. Maybe it was a spirit or one of God’s messengers that spoke to him.” (ACT 23:9)

Rom 11:25 μέρους (merous) GNS ‘that a hardening in part to Israaʸl/(Yisrā^ʼēl) has become until’ SR GNT Rom 11:25 word 21

OET-LV: 25 For/Because not I _am _wanting you _all to _be _not _knowing, brothers, the mystery this, in _order _that not you _all _may _be in yourselves prudent, that a_hardening in part to_ the _Israaʸl/(Yisrā^ʼēl) has _become, until of _which the fullness of _the pagans may _come _in, (ROM_11:25)

OET-RV: 25 Brothers and sisters, I don’t want you all be to ignorant of this mystery so that you won’t end up becoming proud: There’s a partial hardening coming to the Jews until the fullness of the non-Jews comes to pass (ROM 11:25)

Rom 15:15 μέρους (merous) GNS ‘I wrote to you_all in part as reminding you_all’ SR GNT Rom 15:15 word 8

OET-LV: 15 But more _boldly I _wrote to _you _all in part, as reminding you _all, because _of the grace which having _been _given to _me by the god, (ROM_15:15)

OET-RV: 15 But I wrote to you more boldly, partly to remind you all because of the grace given to me by God (ROM 15:15)

Rom 15:24 μέρους (merous) GNS ‘of you_all first in part I may_be filled’ SR GNT Rom 15:24 word 28

OET-LV: 24 when wishfully I _may _be _going to the Spania, because/for I _am _hoping passing _through to _see you _all, and by you _all to _be _sent _forward there, if of _you _all first in part I _may _be _filled. (ROM_15:24)

OET-RV: 24 whenever I’m able to go to Spain next I’m hoping to see you on my way, and then after spending time with you all, you’ll be able to send me on to my destination. (ROM 15:24)

1 Cor 11:18 μέρος (meros) ANS ‘you_all to_be being and part a certain I am believing’ SR GNT 1 Cor 11:18 word 15

OET-LV: 18 First for indeed coming _together you _all in assembly, I _am _hearing divisions among you _all to _be _being, and part a_certain I _am _believing. (CO1_11:18)

OET-RV: 18 Firstly, I hear that when you gather together in the assembly, there are divisions among you all, and I partly believe it (CO1 11:18)

1 Cor 12:27 μέρους (merous) GNS ‘and members of part’ SR GNT 1 Cor 12:27 word 9

OET-LV: 27 And you _all are the_body of_chosen _one /messiah, and members of part. (CO1_12:27)

OET-RV: 27 Now you all are the body of Christ, and each of you is a part of it. (CO1 12:27)

1 Cor 13:9 μέρους (merous) GNS ‘by part for we are knowing and’ SR GNT 1 Cor 13:9 word 2

OET-LV: 9 By for part we _are _knowing, and by part we _are _prophesying, (CO1_13:9)

OET-RV: 9 because we only have partial knowledge and partial understanding of prophecy. (CO1 13:9)

1 Cor 13:9 μέρους (merous) GNS ‘we are knowing and by part we are prophesying’ SR GNT 1 Cor 13:9 word 8

OET-LV: 9 By for part we _are _knowing, and by part we _are _prophesying, (CO1_13:9)

OET-RV: 9 because we only have partial knowledge and partial understanding of prophecy. (CO1 13:9)

1 Cor 13:10 μέρους (merous) GNS ‘perfect the thing by part will_be_being nullified’ SR GNT 1 Cor 13:10 word 9

OET-LV: 10 but whenever may _come the perfect, the thing by part will _be _being _nullified. (CO1_13:10)

OET-RV: 10 So when perfection comes, partial things will disappear. (CO1 13:10)

1 Cor 13:12 μέρους (merous) GNS ‘now I am knowing by part then but I will_be knowing_fully’ SR GNT 1 Cor 13:12 word 16

OET-LV: 12 For/Because we _are _seeing now through a_mirror in an_enigma, but then face to face, now I _am _knowing by part, but then I _will _be _knowing _fully, as also I _was _known _fully. (CO1_13:12)

OET-RV: 12 In this present age, we see like fuzzy reflections in a mirror, but in the future, we’ll see God face to face. In this age, I have partial knowledge, but then it’ll be complete, just like we’ll be known completely. (CO1 13:12)

1 Cor 14:27 μέρος (meros) ANS ‘three and each in turn let_it_be and one let_be interpreting’ SR GNT 1 Cor 14:27 word 13

OET-LV: 27 If _also with_a_tongue anyone is _speaking, by two or the most three, and each in _turn let _it _be, and one let _be _interpreting. (CO1_14:27)

OET-RV: 27 If there’s any speaking in other languages, it should be two or three people at most, taking turns and someone should translate. (CO1 14:27)

2 Cor 1:14 μέρους (merous) GNS ‘you_all understood us in part that the boast of you_all’ SR GNT 2 Cor 1:14 word 8

OET-LV: 14 as also you _all _understood us in part, that the_boast of _you _all we _are, just _as also you _all are of _us, in the day of _the master Yaʸsous/(Yəhōshūˊa). (CO2_1:14)

OET-RV: 14 as you initially partially understood us. Then on the day when Master Yeshua returns, you’ll be able to boast about us just as we do about all of you. (CO2 1:14)

2 Cor 2:5 μέρους (merous) GNS ‘he has sorrowed but in part in_order_that not I may_be burdening’ SR GNT 2 Cor 2:5 word 10

OET-LV: 5 But if anyone has _sorrowed, not me he _has _sorrowed, but in part, in _order _that not I _may _be _burdening all you _all. (CO2_2:5)

OET-RV: 5 If someone has caused grief, he hasn’t upset me, well not much, because I don’t want to be burdening you all. (CO2 2:5)

2 Cor 3:10 μέρει (merei) DNS ‘having_been glorified in this regard on_account the surpassing’ SR GNT 2 Cor 3:10 word 11

OET-LV: 10 For/Because even not has _been _glorified, the thing having _been _glorified in this the regard on _account the surpassing glory. (CO2_3:10)

OET-RV: 10 because that earlier system seems ordinary now when compared with the more incredible greatness of the new system, (CO2 3:10)

2 Cor 9:3 μέρει (merei) DNS ‘you_all may_be voided in regard this in_order_that as’ SR GNT 2 Cor 9:3 word 17

OET-LV: 3 But I _sent the brothers, in _order _that not the boast of _us, which is about you _all, may _be _voided in the regard this, in _order _that as I _was _saying, having _prepared you _all _may _be. (CO2_9:3)

OET-RV: 3 But I sent the brothers so that our boasting about you all won’t be invalidated in this regard, so that you’ll be prepared just as I had told them. (CO2 9:3)

Eph 4:9 μέρη (meraʸ) ANP ‘into the lower parts of the earth’ SR GNT Eph 4:9 word 16

OET-LV: 9 And which: he _went _up, what is it, except not/lest that also he _came _down into the lower parts of _the earth? (EPH_4:9)

OET-RV: 9 Of course, he couldn’t ascend if he hadn’t first descended down to earth. (EPH 4:9)

Eph 4:16 μέρους (merous) GNS ‘the measure of one each part the growth of the’ SR GNT Eph 4:16 word 23

OET-LV: 16 from whom all the body, being _joined _together and being _held _together by every joint of _its supply according _to the_working in the_measure of _one each part, the growth of _the body is _making to the_building of _itself in love. (EPH_4:16)

OET-RV: 16 that integrates the entire body together and holds it together by every one of its joints. When each component does its work, the body grows and builds itself up with love. (EPH 4:16)

Col 2:16 μέρει (merei) DNS ‘drink or in regard of a feast or new_moon’ SR GNT Col 2:16 word 15

OET-LV: 16 Therefore not let_ anyone _be _judging you _all in food, and in drink, or in regard of_a_feast, or new _moon, or days _of _rest, (COL_2:16)

OET-RV: 16 Don’t let anyone judge you all about what you eat or drink, or about observing feasts or holidays or days of rest. (COL 2:16)

Heb 9:5 μέρος (meros) ANS ‘now to_be speaking in part’ SR GNT Heb 9:5 word 19

OET-LV: 5 And above it, Cherubims of _glory overshadowing the mercy _seat, concerning which not it _is now to _be _speaking in part. (HEB_9:5)

OET-RV: 5 On the top of the box were the cherubs OF GLORY with their wings stretched out over the mercy seat which we won’t talk about right now. (HEB 9:5)

Rev 16:19 μέρη (meraʸ) ANP ‘great into three parts and the cities’ SR GNT Rev 16:19 word 9

OET-LV: 19 And became the city the great into three parts, and the cities of _the nations fell, and Babulōn/(Bāⱱel? ) the great was _reminded before the god, to _give to _her the cup of _the wine of _the rage of _the severe _anger of _him. (REV_16:19)

OET-RV: 19 The huge city split into three parts and cities collapsed all over the world. The famous city of Babylon the Great was remembered in God’s sight that she should be given her share of the results of his severe anger. (REV 16:19)

Rev 20:6 μέρος (meros) ANS ‘holy is the one having a part in the resurrection’ SR GNT Rev 20:6 word 6

OET-LV: 6 Blessed and holy is the one having a_part in the resurrection the first. Over these the second death not is _having authority, but they _will _be priests of_ the _god and of _the chosen _one /messiah, and they _will _be _reigning with him for _the thousand years. (REV_20:6)

OET-RV: 6 Those who have a part in that first resurrection will be blessed and (considered?) holy. The second death has no power over them—they’ll be priests of God and of the messiah and they’ll reign with him for a thousand years. (REV 20:6)

Rev 21:8 μέρος (meros) NNS ‘all liars the portion of them is in the’ SR GNT Rev 21:8 word 27

OET-LV: 8 But to _the fearful, and unbelieving, and having _been _detested, and murderers, and the_sexually _immoral, and sorcerers, and idolaters, and all the liars, the portion of _them is in the lake which being _burned with _fire and sulfur, which is the death the second. (REV_21:8)

OET-RV: 8 But as for the cowardly and the unbelieving, the abhorred and murderers, fornicators and sorcerers, and idolaters and all liars, their place will be in the lake burning with fire and sulfur, which is the second death.” (REV 21:8)

Rev 22:19 μέρος (meros) ANS ‘will_be taking_away god the part of him from the’ SR GNT Rev 22:19 word 23

OET-LV: 19 And if anyone may _take _away from the messages of _the scroll of_ the _prophecy this, will _be _taking _away the god the part of _him from the tree of_ the _life and out _of the city the holy, of _the things having _been _written in the scroll this. (REV_22:19)

OET-RV: 19 And if anyone takes away any of this prophetic document, then God will take away their share in the tree of life and in the holy city that’s written about in this document. (REV 22:19)

Lemmas with similar glosses to ‘μέρος’ (meros)

Have 5 uses of Greek root word (lemma) ‘meris’ (noun) in the Greek originals

Luke 10:42 μερίδα (merida) AFS ‘for the good portion chose which not’ SR GNT Luke 10:42 word 15

OET-LV: 42 but there _is need of _one, Maria chose for the good portion, which ˓will˒_ not _be _being _taken _away from her. (LUK_10:42)

OET-RV: 42 but only one thing really matters. Maria chose the best thing, and it won’t be taken away from her.” (LUK 10:42)

Acts 8:21 μερίς (meris) NFS ‘no there is to you portion nor allotment in’ SR GNT Acts 8:21 word 4

OET-LV: 21 There _is no portion nor allotment to _you in the this matter. For/Because the heart of _you not is right before the god. (ACT_8:21)

OET-RV: 21 There’s no role for you here and no part for you in our work because your heart isn’t right with God. (ACT 8:21)

Acts 16:12 μερίδος (meridos) GFS ‘is the leading of the district of Makedonia city a colony’ SR GNT Acts 16:12 word 12

OET-LV: 12 and _from _there to Filippou, which is the_leading city of _the district of _Makedonia, a_colony. And we _were staying in this the city some days. (ACT_16:12)

OET-RV: 12 From there we continued on to Philippi which is a Roman colony and the capital city of the Macedonia district where we stayed for several days. (ACT 16:12)

2 Cor 6:15 μερίς (meris) NFS ‘Beliar or what portion exists by a believer with an unbeliever’ SR GNT 2 Cor 6:15 word 10

OET-LV: 15 And what harmony is of_chosen _one /messiah with Beliar, or what portion exists by_a_believer with an_unbeliever? (CO2_6:15)

OET-RV: 15 So what harmony can Messiah have with Satan, or what does a believer have in common with an unbeliever? (CO2 6:15)

Col 1:12 μερίδα (merida) AFS ‘you_all for the portion of the allotment of the’ SR GNT Col 1:12 word 15

OET-LV: 12 giving _thanks to _the father, the one having _qualified you _all for the portion of _the allotment of _the holy ones in the light, (COL_1:12)

OET-RV: 12 Then you’ll all be thanking the father, the one who qualified you all for a part of the inheritance of godly people who live in the light. (COL 1:12)

Have 5 uses of Greek root word (lemma) ‘pleura’ (noun) in the Greek originals

Yhn (Jhn) 19:34 πλευράν (pleuran) AFS ‘with a spear of him the side pierced and came_out’ SR GNT Yhn 19:34 word 8

OET-LV: 34 But one of _the soldiers pierced the side of _him with_a_spear, and immediately blood and water came _out. (JHN_19:34)

OET-RV: 34 Instead one of the soldiers stabbed his side with a spear and immediately blood and water came out. (JHN 19:34)

Yhn (Jhn) 20:20 πλευράν (pleuran) AFS ‘hands and his side to them were elated therefore’ SR GNT Yhn 20:20 word 12

OET-LV: 20 And having _said this, he _showed his hands and his side to _them. Therefore the apprentices/followers were _elated, having _seen the master. (JHN_20:20)

OET-RV: 20 Then he showed them his hands and his side and they were so happy now that they had seen the master. (JHN 20:20)

Yhn (Jhn) 20:25 πλευράν (pleuran) AFS ‘hand into the side of him by_no_means not’ SR GNT Yhn 20:25 word 67

OET-LV: 25 Therefore the other apprentices/followers were _saying to _him: We _have _seen the master. But he said to _them: If I _may_ not _see the mark of _the nails in the hands of _him, and I _may _put the finger of _me into the mark of _the nails, and I _may _put the hand of _me into the side of _him, by _no _means I_˓will˒_ not _be _believing. (JHN_20:25)

OET-RV: 25 so the other apprentices told him, “We have seen the master.”
¶ But he replied, “I won’t believe that unless I see the mark of the nails in his hands and I can put my finger into the marks and can put my hand into the gash on his side.” (JHN 20:25)

Yhn (Jhn) 20:27 πλευράν (pleuran) AFS ‘put it into the side of me and not’ SR GNT Yhn 20:27 word 35

OET-LV: 27 Thereafter he _is _saying to_ the _Thōmas: Be _bringing the finger of _you here, and see the hands of _me, and be _bringing the hand of _you, and put it into the side of _me, and be_ not _becoming unbelieving, but believing. (JHN_20:27)

OET-RV: 27 Yeshua came and stood in the middle of the room even though the doors were shut, and said, “Peace to you all.” (JHN 20:27)

Acts 12:7 πλευράν (pleuran) AFS ‘having struck and the side of Petros he raised him’ SR GNT Acts 12:7 word 19

OET-LV: 7 And see, an_messenger of_the_master stood _by, and a_light shined in the prison _cell. And having _struck the side of_ the _Petros, he _raised him saying: Rise _up in quickness. And the chains from his hands fell _from. of _him. (ACT_12:7)

OET-RV: 7 but one of Yahweh’s messengers suddenly appeared standing by Peter and light radiated through the prison cell. The messenger poked Peter in the side to wake him up, saying, “Quickly, get up!” The chains fell off his wrists (ACT 12:7)

Key: N=noun AFS=accusative,feminine,singular ANP=accusative,neuter,plural ANS=accusative,neuter,singular DNS=dative,neuter,singular GFS=genitive,feminine,singular GNS=genitive,neuter,singular NFS=nominative,feminine,singular NNS=nominative,neuter,singular