Hebrew root (lemma) ‘הִגָּיוֹן’ (higgāyōn)

Strong’s: H1902

UBS entries sharing a lemma or Strong’s identifier: הִגָּיֹון (H1902)

← הִגָּיוֹן ⌂ →

Key: khaki:verbs.
Bold in each verse marks the word or words linked to that example’s source word, where an alignment is available.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the RV alignments are incomplete (and may occasionally be wrong). An unbolded RV line may have no alignment for this word. See the OET key for other text colours and marks.

This root form (lemma) ‘הִגָּיוֹן’ is used in 3 different forms in the Hebrew originals: הִגָּיוֹן (2, Ncmsa), וְ,הֶגְיוֹנָ,ם (1, C,Ncmsc,Sp3mp), וְ,הֶגְיוֹן (1, C,Ncmsc).

It is glossed in 4 different ways: ‘Higgaion’(1), ‘and,the_meditation_of’(1), ‘a_melody’(1), ‘and,muttering_of,their’(1).

Have 4 uses of Hebrew root (lemma) ‘הִגָּיוֹן’ (higgāyōn) in the Hebrew originals

PSA 9:17 הִגָּיוֹן (higgāyōn) Ncmsa contextual word gloss=‘Higgaion’ word gloss=‘higgaion’ OSHB PSA 9:17 word 9

OET-LV: 17  He _has _made _himself _known YHWH justice he _has _done by_the _work _of his _hands _of_his the_wicked he_is_striking _down Higgāyōn Şelāh. (PSA 9:17)

OET-RV: 16 Yahweh has revealed himself—he’s served justice—
⇔ the wicked people were trapped by their own actions. (Meditation break.) (Instrumental break.) (PSA 9:16)

PSA 19:15 וְ,הֶגְיוֹן (və, hegyōn) C,Ncmsc contextual morpheme glosses=‘and, the_meditation_of’ morpheme glosses=‘and, meditation_of’ OSHB PSA 19:15 word 5

OET-LV: 15  Let _them _be for_acceptance the _words/messages _of my _mouth _of_my and_the_meditation_of my _heart _of_my to_your_face Oh_YHWH rock _of_my and_redeemer _of_my. (PSA 19:15)

OET-RV: 14 Let the words from my mouth
⇔ ≈ and even my inner thoughts
⇔ be acceptable in your sight, Yahweh—
⇔ the secure place that I can run to,
⇔ ≈ and the one who paid for my release from slavery. (PSA 19:14)

PSA 92:4 הִגָּיוֹן (higgāyōn) Ncmsa contextual word gloss=‘a_melody’ word gloss=‘melody’ OSHB PSA 92:4 word 6

OET-LV: 4  On a _ten and_on a _lyre on a_melody with_a _harp. (PSA 92:4)

OET-RV: 3 using the ten-stringed instrument,
⇔ ≈ and the melody from a harp. (PSA 92:3)

LAM 3:62 וְ,הֶגְיוֹנָ,ם (və, hegyōnā, m) C,Ncmsc,Sp3mp contextual morpheme glosses=‘and, muttering_of, their’ morpheme glosses=‘and, murmurs_of, their’ OSHB LAM 3:62 word 3

OET-LV: 62 The _lips _of those _who_rise _against _me and_muttering_of_their on_me all _of the_day. (LAM 3:62)

OET-RV: 62 Those harassing me spend all day speaking out against me
⇔ and singing songs against me. (LAM 3:62)

Lemmas with some of the same root consonants as ‘הגיון’ (hgyvn)

Have 4 uses of Hebrew root (lemma) ‘הֵגַי’ (hēgay) in the Hebrew originals

EST 2:3 הֵגֶא (hēgeʼ) Np contextual word gloss=‘of_Hegai’ word gloss=‘Hegai’ OSHB EST 2:3 word 22

OET-LV: 3 And_ the_king _let _him _appoint appointees in_all the _provinces _of his/its_kingdom and_let _them _gather DOM every _of girl virgin good _of appearance to Shūshan the_citadel to the _house _of the _women into the _hand _of Hegai the _eunuch _of the_king the _one _who_kept _of the_women and_let _him _give cleansings _of_their. (EST 2:3)

OET-RV: 3 You could assign officers in each province of your empire to bring every virgin who is very beautiful here to your capital city of Shushan (Susa). They could stay in the harem for virgins under the custody of Hegay, the castrated royal guardian who takes care of the young women who live there and he could arrange for them to receive beauty treatments. (EST 2:3)

EST 2:8 הֵגָי (hēgāy) Np contextual word gloss=‘of_Hegai’ word gloss=‘Hegai’ OSHB EST 2:8 word 14

OET-LV: 8 And_he/it _was when_ the _edict _of the_king and_orders _of_his _were _heard and_when_ young _women many _were _gathered to Shūshan the_citadel into the _hand _of Hegai and_ ʼEştēr _she _was _taken to the _house _of the_king into the _hand _of Hegai the _one _who_kept _of the_women. (EST 2:8)

OET-RV: 8 So when the king’s command and decree became known, many young women were being brought into the capital city of Shushan and placed under Hegay’s charge, and this is what happened to Ester. (Hegay was the overseer of the women.) (EST 2:8)

EST 2:8 הֵגַי (hēgay) Np contextual word gloss=‘of_Hegai’ word gloss=‘Hegai’ OSHB EST 2:8 word 22

OET-LV: 8 And_he/it _was when_ the _edict _of the_king and_orders _of_his _were _heard and_when_ young _women many _were _gathered to Shūshan the_citadel into the _hand _of Hegai and_ ʼEştēr _she _was _taken to the _house _of the_king into the _hand _of Hegai the _one _who_kept _of the_women. (EST 2:8)

OET-RV: 8 So when the king’s command and decree became known, many young women were being brought into the capital city of Shushan and placed under Hegay’s charge, and this is what happened to Ester. (Hegay was the overseer of the women.) (EST 2:8)

EST 2:15 הֵגַי (hēgay) Np contextual word gloss=‘Hegai’ word gloss=‘Hegai’ OSHB EST 2:15 word 23

OET-LV: 15 And_when_ the _turn _of ʼEştēr the _daughter _of ʼAⱱīhayil the _uncle _of Mordəkay whom he _had _taken to_him/it to_a _daughter _arrived to_go to the_king not she _requested anything if/because (if) DOM that_which Hegai the _eunuch _of the_king the _one _who_kept _of the_women he _said and_ ʼEştēr _it _became bearing _of favour in/on_both _eyes _of all _of those _of_who_saw _her. (EST 2:15)

OET-RV: 15 Now Ester was the daughter of Mordekai’s uncle, Avihayil, from whom Mordekai had adopted her as his own daughter. When it was her turn to go to the king, she didn’t ask for anything other than what Hegay, the king’s trusted official in charge of the harem, had advised, and everyone who saw Ester liked her. (EST 2:15)