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LUKE C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24
Anxiety
22 And he said to his disciples, “For this reason I tell you, do not be anxious for your[fn] life, what you will eat, or foryour[fn] body, what you will wear. 23 For life is more than food, and the body more than clothing. 24 Consider the ravens, that they neither sow nor reap; to them there is neither storeroom nor barn, and God feeds them. How much more are you worth than the birds? 25 And which of you by[fn] being anxious is able to add an hour[fn] to his life span? 26 If then you are not even able to do a very little thing, why are you anxious about the rest? 27 Consider the lilies, how they grow: they do not toil or spin, but I say to you, not even Solomon in all his glory was dressed like one of these. 28 But if God clothes the grass in the field in this way, although it[fn] ishere today and tomorrow is thrown into the oven, how much more will he do so for[fn] you, you of little faith? 29 And you, do not consider what you will eat and what you will drink, and do not be anxious. 30 For all the nations of the world seek after these things, and your Father knows that you need these things. 31 But seek his kingdom and these things will be added to you.
32 “Do not be afraid, little flock, because your Father is well pleased to give you the kingdom. 33 Sell your possessions and give charitable gifts. Make for yourselves money bags that do not wear out, an inexhaustible treasure in heaven[fn] where thief does not approach or moth destroy. 34 For where your treasure is, there your heart will be also.
?:? *Literally “the”; the Greek article is used here as a possessive pronoun
?:? *Literally “the”; the Greek article is used here as a possessive pronoun
?:? *Here “by” is supplied as a component of the participle (“being anxious”) which is understood as means
?:? Or “a cubit” (the literal meaning); most scholars understand this to refer figuratively to an “hour” of life here, though some take it as a literal measurement of height
?:? *Here “although” is supplied as a component of the participle (“is”) which is understood as concessive
?:? *The phrase “will he do so for” is not in the Greek text but is implied
?:? Or “in the heavens”
LUKE C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24