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8 The point of all this is, we do have such a high priest, one who is seated at the right hand of the throne of Majesty in the heavens, 2 and who officiates in the sanctuary or true tabernacle set up by the Lord and not by man.
3 Now, as every high priest is appointed to offer gifts and sacrifices, he too must have something to offer. 4 Were he on earth, he would not be a priest at all, for there are priests already to offer the gifts prescribed by Law 5 (men who serve a mere outline and shadow of the heavenly--as Moses was instructed, when he was about to execute the building of the tabernacle: see, God said, that you make everything on the pattern shown you upon the mountain). 6 As it is, however, the divine service he has obtained is superior, owing to the fact that he mediates a superior covenant, enacted with superior promises. 7 For if the first covenant had been faultless, there would have been no occasion for a second. 8 Whereas God does find fault with the people of that covenant, when he says:
The day is coming, saith the Lord,
when I will conclude a new covenant with the house of Israel and with the house of Judah.
It will not be on the lines of the covenant I made with their fathers,
on the day I took them by the hand to lead out of Egypt's land;
for they would not hold to my covenant,
so I let them alone, saith the Lord.
This is the covenant I will make with the house of Israel when that day comes, saith the Lord;
I will set my laws within their mind,
inscribing them upon their hearts;
I will be a God to them,
and they shall be a People to me;
one citizen will no longer teach his fellow,
one man will no longer teach his brother,
saying, "Know the Lord,"
for all will know me, low and high together.