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UBS Dictionary of the Greek New Testament

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ἀλλότριος

MainId: 000241000000000

Version: 0

HasAramaic: False

InLXX: True

AlphaPos: α

StrongCodes: G0245

BaseForms:

1. BaseFormID: 000241001000000

   PartsOfSpeech: adjc.

   Inflections:

   1. Lemma: ἀλλότριος

      BaseFormIndex: 1

      Realizations: -α, -ον

   RelatedLemmas: {'Word': 'ἀλλάσσω', 'Meanings': []}

   LEXMeanings:

   1. LEXID: 000241001001000

      LEXIsBiblicalTerm: Y

      LEXEntryCode: 92.20

      LEXIndent: 0

      LEXDomains: Discourse Referentials

      LEXSubDomains: Whom or What Spoken or Written About

      LEXSenses:

      1. LanguageCode: en

         LastEdited: 2021-05-24 18:16:03

         DefinitionShort: a reference to what belongs to someone else

         Glosses: ['belonging to another', 'belonging to someone else']

      LEXReferences: LUKE 16:12, ACTs 7:6, ROM 14:4, ROM 15:20, 2COR 10:15, 2COR 10:16, 1TIM 5:22, HEB 9:25

   2. LEXID: 000241001002000

      LEXIsBiblicalTerm: M

      LEXEntryCode: 11.74

      LEXIndent: 0

      LEXDomains: Groups and Classes of Persons and Members of Such Groups and Classes

      LEXSubDomains: Socio-Political

      LEXSenses:

      1. LanguageCode: en

         LastEdited: 2021-05-24 18:16:03

         DefinitionShort: a person from another geographical or cultural region and/or one not known to members of the socio-political group in question

         Glosses: ['stranger', 'foreigner']

         Comments: In {S:04301000500028} the most satisfactory rendering of ‘stranger’ is often ‘someone who is not known,’ in other words, ‘they will not follow someone whom they do not know’ or ‘… recognize.’

      LEXReferences: MAT 17:25, MAT 17:26, YHN 10:5, YHN 10:5, HEB 11:9

   3. LEXID: 000241001003000

      LEXIsBiblicalTerm: M

      LEXEntryCode: 39.12

      LEXIndent: 0

      LEXDomains: Hostility, Strife

      LEXSubDomains: Opposition, Hostility

      LEXSenses:

      1. LanguageCode: en

         LastEdited: 2021-05-24 18:16:03

         DefinitionShort: pertaining to being opposed as a result of one’s being essentially different

         Glosses: ['to be strongly opposed to', 'to be an enemy of']

         Comments: Meanings involving enmity, hostility, and opposition are frequently idiomatic in nature and are derived primarily from four major experiential sources: (1) psychological attitudes, ‘to have one’s heart burn against’; (2) gestures, ‘to frown against’ or ‘to refuse to snap fingers’ (snapping fingers being a particular form of greeting in various parts of Africa); (3) body stance, ‘to stand against’; and (4) movement, ‘to turn one’s back against’ or ‘to turn away from.’

      LEXReferences: HEB 11:34