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Tyndale Open Bible Dictionary

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DELIVERANCE, DELIVERER

Rescue or redemption and the agent of such a rescue. Scripture teaches that God’s ultimate goal in history is to rescue people from the curse of sin, death, Satan, and hell. The OT depicts God as delivering his chosen people from Egyptian slavery, from Babylonian captivity, and from oppression at the hands of various Palestinian tribes. To Christians those deliverances foreshadow the coming of Jesus Christ as supreme deliverer.

The noun “deliverer” occurs a number of times in the OT. Three times the word refers to a human being. Othniel delivered Israel from subjugation to Cushan-rishathaim, king of Mesopotamia (Jgs 3:8-10 (RV · LV · Read together)). Ehud delivered Israel from Eglon, king of Moab (vv 15, 30 (RV JDG 3:15 · RV JDG 3:30 · LV JDG 3:15 · LV JDG 3:30 · Read together JDG 3:15 · Read together JDG 3:30)). Judges 18:27-29 (RV · LV · Read together) states that “there was no deliverer” to protect Laish from conquest by Dan’s tribe. Other uses of “deliverer” refer to God himself as personal deliverer of his people (2 Sm 22:2 (RV · LV · Read together); Pss 18:2 (RV · LV PSA 18:3 · Read together); 40:17 (RV · LV PSA 40:18 · Read together); 70:5 (RV · LV PSA 70:6 · Read together); 144:2 (RV · LV · Read together)).

JDG 3:8–10: RV JDG 3:8–10 · LV JDG 3:8–10 · Read together JDG 3:8–10

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OET-RV JDG 3:8

8 Because of that, Yahweh was very angry with Yisrael (Israel), so he handed them over to King Kushan-Rish’atayim of Aram-Naharayim. The Israelis served him for eight years

OET-RV JDG 3:9

9 but when they cried out to Yahweh, he sent them a leader to rescue them: Otniel, son of Kalev’s (Caleb) younger brother Kenaz.

OET-RV JDG 3:10

10 Yahweh’s spirit empowered him and he led Yisrael. He led them into battle against King Kushan-Rish’atayim of Aram (Syria), and Yahweh helped them defeat him.

OET-LV JDG 3:8

8 And_ the_anger of_YHWH _it_glowed/burnt on_Yisrāʼēl/(Israel) and_he_sold_them in_the_hand_of Cushan- Rishathaim the_king_of ʼArām and_ the_people_of Yisrāʼēl/(Israel) _they_served DOM Cushan- Rishathaim eight years.

OET-LV JDG 3:9

9 And_ the_people_of Yisrāʼēl/(Israel) _they_cried_out to YHWH and_ YHWH _he_raised_up a_deliverer for_the_people_of Yisrāʼēl/(Israel) and_he_delivered_them DOM ˊOtnīʼēl the_son_of Qənaz the_brother_of Kālēⱱ/(Caleb) the_small(sg) more_than_him.

OET-LV JDG 3:10

10 And_it_became on/upon/above_him/it the_spirit_of YHWH and_he_judged DOM Yisrāʼēl/(Israel) and_he/it_went_out to_war and_ YHWH _he/it_gave in_his/its_hand DOM Cushan- Rishathaim the_king_of ʼArām and_ his/its_hand _it_prevailed over Cushan- Rishathaim.

JDG 3:15; JDG 3:30: RV JDG 3:15 · RV JDG 3:30 · LV JDG 3:15 · LV JDG 3:30 · Read together JDG 3:15 · Read together JDG 3:30

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OET-RV JDG 3:15

15 But the Israelis cried out to Yahweh, he sent them a leader to rescue them: the left-hander Ehud, son of Gera the Benyamite. The Israelis sent him to carry the tribute payment to King Eglon of Moav.

OET-RV JDG 3:30

30 So Moav was subdued that day by the Israelis, and there was peace in the region for eighty years.

OET-LV JDG 3:15

15 And_ the_people_of Yisrāʼēl/(Israel) _they_cried_out to YHWH and_ YHWH _he_raised_up to/for_them a_deliverer DOM ʼĒhūd the_son_of Gērāʼ the_Ben-_of (the)_jaminite a_man impeded_of the_hand_of his_right_side_of_his and_ the_people_of Yisrāʼēl/(Israel) _they_sent in_his/its_hand tribute to_ˊEglōn the_king_of Mōʼāⱱ.

OET-LV JDG 3:30

30 And_ Mōʼāⱱ _it_was_subdued in_the_day (the)_that under the_hand_of Yisrāʼēl/(Israel) and_ the_earth/land _it_was_at_peace eighty year[s].

JDG 18:27–29: RV JDG 18:27–29 · LV JDG 18:27–29 · Read together JDG 18:27–29

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OET-RV JDG 18:27

27 taking with them the things that Mikah had made, as well as his priest. They came to Layish where the unsuspecting people were living peaceably, and they slaughtered them with their swords and burnt down the city.

OET-RV JDG 18:28

28 No one came to rescue them because it was a long way from Tsidon (Sidon) and they did have much involvement with them anyway. (Layish was in the valley near Beyt-Rehov.) They rebuilt the city and then moved into it.

OET-RV JDG 18:29

29 They named the rebuilt city Dan (instead of Layish) in honour of their ancestor Dan who was one of Yisrael’s (Israel) sons.

OET-LV JDG 18:27

27 And_they they_took DOM that_which Mīkāh he_had_made and_DOM the_priest/officer who he_belonged to_him/it and_they_came to Layish to a_people at_peace and_secure and_they_struck_down them to_the_mouth_of the_sword and_DOM the_city they_burnt with_fire.

OET-LV JDG 18:28

28 And_there_was_not a_deliverer if/because was_far it from_Tsīdōn/(Sidon) and_anything there_belonged_not to/for_them with anyone and_she was_in_valley which belongs_to_Bēyt- rehob and_they_rebuilt DOM the_city and_they_lived in_it.

OET-LV JDG 18:29

29 And_they_called the_name_of the_city Dān in/on_name_of Dān ancestor_of_their who he_was_born to_Yisrāʼēl/(Israel) and_but was_Layish the_name_of the_city to_time.

SA2 22:2: RV SA2 22:2 · LV SA2 22:2 · Read together SA2 22:2

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OET-RV SA2 22:2

2 “Yahweh is my rock and my fortress
 ⇔ and the one who rescues me, yes, even me.

OET-LV SA2 22:2

2 And_he_said YHWH rock_of_is_my and_stronghold_of_my and_deliverer_of_my to_me.

PSA 18:2: RV PSA 18:2 · LV PSA 18:3 · Read together PSA 18:2

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OET-RV PSA 18:2

2 Yahweh is my rock, my fortress, the one who brings me to safety.
 ⇔ ≈ He’s my god, my rock. I take refuge in him.
 ⇔ He’s my shield, the power that saves me, my fortress.

OET-LV PSA 18:3

3  YHWH rock_of_is_my and_stronghold_of_my and_deliverer_of_my god_of_my rock_of_is_my I_take_refuge in/on/over_him/it shield_of_my and_the_horn_of my_salvation_of_my refuge_of_my.

PSA 40:17: RV PSA 40:17 · LV PSA 40:18 · Read together PSA 40:17

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OET-RV PSA 40:17

17 I’m poor and needy, yet my master thinks about me.
 ⇔ You’re my help and you come to my rescue.
 ⇔ Don’t delay, my god.

OET-LV PSA 40:18

18  And_I am_poor and_needy my_master may_he_think to_me help_of_are_my and_deliverer_of_my you my_god_of_my do_not delay.

PSA 70:5: RV PSA 70:5 · LV PSA 70:6 · Read together PSA 70:5

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OET-RV PSA 70:5

5 But I’m poor and needy. Hurry to me, God.
 ⇔ ≈ You’re my help and you rescue me. Yahweh, don’t delay.

OET-LV PSA 70:6

6  And_I am_poor and_needy Oh_god make_haste to/for_me help_of_are_my and_deliverer_of_my you Oh_YHWH do_not delay.

PSA 144:2: RV PSA 144:2 · LV PSA 144:2 · Read together PSA 144:2

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OET-RV PSA 144:2

2 You’re my fortress and show your loyal commitment to me.
 ⇔ You’re my high tower and the one who rescues me,
 ⇔ my shield and the one I trust for my protection—
 ⇔ the one who subdues other nations under me.

OET-LV PSA 144:2

2 Loyalty_of_my_covenant and_stronghold_of_my refuge_of_my and_deliverer_of_my to_me shield_of_my and_one_whom_in_him I_take_refuge the_one_who_subdues people_of_my under_me.

The basic OT concept of deliverer is expressed in a Hebrew word for “next of kin.” A close relative was responsible to aid an individual in distress and to redeem him or her from slavery. God sent deliverance when his people were in danger, or God himself acted as deliverer, uniquely and forcefully in the exodus from Egypt (Ex 3:7-8 (RV · LV · Read together)).

EXO 3:7–8: RV EXO 3:7–8 · LV EXO 3:7–8 · Read together EXO 3:7–8

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OET-RV EXO 3:7

7 “I’ve certainly noticed the suffering of my people in Mitsrayim (Egypt),” Yahweh continued, “I’ve heard their cries as the slave drivers oppress them—I’m unmistakingly aware of their pain.

OET-RV EXO 3:8

8 So I’ve come down to set them free from Mitsri (Egyptian) control and to bring them up from there to a good and wide land—a land flowing with milk and honey. It’s currently the place of the Kena’anim (Canaanites), the Hitim, the Amorim, the Perizim, the Hivim, and the Yevusim.

OET-LV EXO 3:7

7 And_ YHWH _he/it_said indeed_(see) I_have_seen DOM the_affliction_of my_people_of_my which is_in_Miʦrayim/(Egypt) and_DOM of_distress_of_their_cry I_have_heard from_face/in_front_of taskmasters_of_its if/because I_know DOM pains_of_its.

OET-LV EXO 3:8

8 And_I_have_come_down to_deliver_it from_the_hand_of Miʦrayim and_to_bring_it_up from the_earth/land the_that into a_land good and_spacious into a_land flowing_of milk and_honey to the_place_of the_Kənaˊₐnī/(Canaanite)[s] and_the_Ḩittiy[s] and_the_ʼAmorī[s] and_the_Pərizzī[s] and_the_Ḩiūī[s] and_the_Yəⱱūşī/(Jebusite)[s].

In the NT, Jesus quoted a messianic passage (Is 61:1-2 (RV · LV · Read together)) as describing his own mission to proclaim release (or, deliverance) to the captives (Lk 4:18 (RV · LV · Read together)). In Acts 7:35 (RV · LV · Read together) Moses is called a “deliverer” of Israel. In Romans 11:26 (RV · LV · Read together) the apostle Paul paraphrased Isaiah 59:20 (RV · LV · Read together), saying “A Deliverer will come from Jerusalem”—referring to Jesus Christ.

ISA 61:1–2: RV ISA 61:1–2 · LV ISA 61:1–2 · Read together ISA 61:1–2

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OET-RV ISA 61:1

61 My master, Yahweh’s spirit is on me
 ⇔ ≈ because Yahweh has chosen me
 ⇔ → to bring good news to those who are suffering.
 ⇔ He’s sent me to bandage up the brokenhearted,
 ⇔ to decree freedom for those taken captive,
 ⇔ ≈ and to liberate those who are chained up.

OET-RV ISA 61:2

2 He’s sent me to proclaim the year of Yahweh’s favour,
 ⇔ and a day of our god’s vengeance,
 ⇔ and to comfort all those who mourn.

OET-LV ISA 61:1

61 The_spirit_of my_master YHWH is_on_me because YHWH he_has_anointed DOM_me to_bear_news humble_people he_has_sent_me to_bind_up (to)_those_broken_of heart to_call to_those_taken_captive liberty and_to_prisoners opening opening.

OET-LV ISA 61:2

2 To_call a_year_of favour to/for_YHWH and_a_day_of vengeance of_god_of_our to_comfort all_of mourners.

LUK 4:18: RV LUK 4:18 · LV LUK 4:18 · Read together LUK 4:18

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OET-RV LUK 4:18

18 “Yahweh’s spirit is on me,
 ⇔ because he has chosen and equipped me
 ⇔ to preach the good message to the poor.
 ⇔ He has sent me out to proclaim freedom for captives
 ⇔ and to restore sight to the blind,
 ⇔ and for the oppressed to experience freedom.

OET-LV LUK 4:18

18 The_spirit of_the_master is on me, of_which on_account he_anointed me to_good_message_preach to_the_poor, he_has_sent_ me _out to_proclaim forgiveness to_captives, and regained_sight to_the_blind, having_been_oppressed to_send_out in forgiveness,

ACT 7:35: RV ACT 7:35 · LV ACT 7:35 · Read together ACT 7:35

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OET-RV ACT 7:35

35 This was the same Mosheh that they had previously rejected and asked who had made him ruler and judge over them. Now God had indeed sent him as ruler and liberator by means of the messenger that he saw in the thorn bush.

OET-LV ACT 7:35

35 This the Mōsaʸs, whom they_disowned having_said:
Who you appointed ruler and judge?
This man the god has_sent_out ruler and redeemer, with the_hand of_the_messenger which having_been_seen by_him in the thorn_bush.

ROM 11:26: RV ROM 11:26 · LV ROM 11:26 · Read together ROM 11:26

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OET-RV ROM 11:26

26 and then all the Yehudim will be saved, as it’s been written:
 ⇔ ‘The rescuer will be coming out of Tsiyon (Zion).
 ⇔ He will drive ungodliness away from Ya’akov (Jacob).

OET-LV ROM 11:26

26 and thus all Israaʸl/(Yisrāʼēl) will_be_being_saved, as it_has_been_written:
Will_be_coming out_of Siōn/(Tsiyyōn) the one rescuing, he_will_be_turning_away ungodliness from Yakōb/(Yaˊₐqoⱱ).

ISA 59:20: RV ISA 59:20 · LV ISA 59:20 · Read together ISA 59:20

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OET-RV ISA 59:20

20 Then a redeemer will come to Tsiyon (Zion)
 ⇔ ≈ and to those descendants of Ya’akov (Jacob) who repent of their disobedience.
 § That’s what Yahweh declares.

OET-LV ISA 59:20

20 And_he_will_come to_Tsiyyōn/(Zion) a_redeemer and_to_those_who_repent_of transgression in_Yaˊₐqoⱱ/(Jacob) the_utterance_of YHWH.

See also Messiah; Redeemer, Redemption.