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KISS, KISS OF PEACE*
Common salutation symbolizing love and fellowship. In the Bible, kissing is referred to in a wide variety of contexts. In addition to its ordinary expression among relatives (Gn 29:11; 33:4), its sensual aspect is noted (Prv 7:6-13; Sg 1:2). It is well attested as an act of homage (1 Sm 10:1; Jb 31:27), although such expressions may be heinous in God’s sight (1 Kgs 19:18; Hos 13:2). Hypocrisy, even betrayal, may accompany a kiss (Mt 26:48-49).
Jump to OET GEN 29:11 section.
Jump to OET GEN 33:4 section.
Jump to OET PRO 7:6–13 section.
Jump to OET SNG 1:2 section.
Jump to OET SA1 10:1 section.
Jump to OET JOB 31:27 section.
Jump to OET KI1 19:18 section.
Jump to OET HOS 13:2 section.
Jump to OET MAT 26:48–49 section.
Five NT texts refer to a “holy kiss,” called later in church liturgy a “kiss of peace” (Rom 16:16; 1 Cor 16:20; 2 Cor 13:12; 1 Thes 5:26; 1 Pt 5:14). Peter speaks of a “kiss of love” and mentions peace in conjunction with it. Although the practice is neither described nor limited by Scripture, the kiss was evidently exchanged between Christians as a pledge of brotherly friendship and fidelity (1 Thes 5:25-27).
Combined passage: English CO2 13:12–13 (native CO2 13:12; verse text cannot be split).
Combined passage: English CO2 13:12–13 (native CO2 13:12; verse text cannot be split).
Jump to OET ROM 16:16 section.
Jump to OET CO1 16:20 section.
Jump to OET CO2 13:12 section.
Jump to OET TH1 5:26 section.
Jump to OET PE1 5:14 section.
Jump to OET TH1 5:25–27 section.
In the generations following the apostolic era, the kiss of peace came to occupy an established place in liturgical worship. In the latter part of the second century, Justin Martyr spoke of the exchange of kisses throughout the congregation following the conclusion of prayer. Eventually, the church placed the ceremony immediately prior to Holy Communion. Later on, the actual kiss was largely replaced by a simple bow. Other variant forms of the practice are still observed in various churches.