Greek root word (lemma) ‘Ῥαχάβ’ (raχab)

This root form (lemma) ‘Ῥαχάβ’ is used in only one form in the Greek originals: Ῥαχάβ (N-····GFS).

It is glossed in only one way: ‘Ɽaⱪab/(Rāḩāⱱ)’.

(In the VLT, it was glossed in only one way: ‘Rahab’.)

Have 1 use of Greek root word (lemma) ‘raχab’ (noun) in the Greek originals

Mat 1:5 Ῥαχάβ (Ɽaⱪab) GFS ‘bore Boʼoz/(Boˊaz) of Ɽaⱪab/(Rāḩāⱱ) Boʼoz/(Boˊaz) and bore’ SR GNT Mat 1:5 word 8

OET-LV: 5 and Salmōn bore the Boʼoz/(Boˊaz) of the Ɽaⱪab/(Rāḩāⱱ), and Boʼoz bore the Yōbaʸd/Ōbaʸd/(ˊŌⱱēd) of the Ɽouth/(Rūt), and Yōbaʸd bore the Yessai/(Yishay), (MAT_1:5)

OET-RV: 5 Salmon the father of Boaz (Grk: Boes) through Rahab, Boaz the father of Obed (Grk: Yobed) through Ruth (Grk: Routh), and Obed the father of Yishay (Jesse, Grk: Yessai), (MAT 1:5)

Lemmas with similar glosses to ‘Ῥαχάβ’ (raχab)

Have 2 uses of Greek root word (lemma) ‘raab’ (noun) in the Greek originals

Heb 11:31 Ῥαάβ (Ɽaʼab) NFS ‘by faith Ɽaⱪab/(Rāḩāⱱ) the prostitute not’ SR GNT Heb 11:31 word 2

OET-LV: 31 By _faith Ɽaⱪab/(Rāḩāⱱ) the prostitute not perished _with with _the ones having _disbelieved, having _received the spies with peace. (HEB_11:31)

OET-RV: 31 By faith, Rahab the prostitute didn’t die along with all the others in the city who mocked God, because she had peacefully accommodated the spies. (HEB 11:31)

Yac (Jam) 2:25 Ῥαάβ (Ɽaʼab) NFS ‘likewise and also Ɽaⱪab/(Rāḩāⱱ) the prostitute not’ SR GNT Yac 2:25 word 5

OET-LV: 25 And likewise also Ɽaⱪab/(Rāḩāⱱ) the prostitute not by works was _justified, having _welcomed the messengers and by _another way having _sent _forth? (JAM_2:25)

OET-RV: 25 Similarly the prostitute Rahab was made right by her actions when she welcomed the Hebrew messengers and then helped them get away by a different route. (JAM 2:25)

Key: N=noun GFS=genitive,feminine,singular NFS=nominative,feminine,singular