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κατάγνυμι (katágnymi) from G2596 and the base of G4486; to rend in pieces, i.e. crack apart:--break.
Appears in a total of 6 verses:
MAT 12:20
OET-LV: 20 By_no_means he_will_be_breaking a_reed having_been_bruised, and by_no_means he_will_be_extinguishing a_wick being_smouldering, until wishfully he_may_send_forth the justice to victory. (MAT_12:20)
OET-RV: 20 He won’t break off a bruised reed
⇔ and certainly won’t extinguish a smoldering wick
⇔ before he sends justice forward into victory. (MAT 12:20)
JHN 8:6
OET-LV: 6 (JHN_8:6)
JHN 8:8
OET-LV: 8 (JHN_8:8)
JHN 19:32
OET-LV: 32 Therefore the soldiers came, and they_broke the legs of_the first on_one_hand, and of_the other which having_been_executed_on_a_stake_with with_him, (JHN_19:32)
OET-RV: 32 So the soldiers came and broke the legs of the men on each side of Yeshua, (JHN 19:32)
JHN 19:33
OET-LV: 33 on_the_other_hand having_come to the Yaʸsous, when they_saw him having_died already, they_ not _broke the legs of_him. (JHN_19:33)
OET-RV: 33 but when they got to him, they saw that he was already dead so they didn’t break his legs. (JHN 19:33)
JHN 19:31
OET-LV: 31 Therefore the Youdaiōns, because it_was the_preparation day, in_order_that the bodies may_ not _remain on the stake on the day_of_rest (for it_was great the day of_that the day_of_rest), they_asked the Pilatos that the legs of_them may_be_broken, and they_may_be_taken_away. (JHN_19:31)
OET-RV: 31 Now because it was the preparation day for the coming Rest Day, the Jews didn’t want the bodies to remain on the stakes after dusk (because it was even a special Rest Day.) So they asked Pilate to command for their legs to be broken to hasten their deaths and then they could be taken down sooner. (JHN 19:31)
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