Strongs G2596

← G2596 ⌂ →

κατά (katá) a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined):--about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from … to, godly, in(-asmuch, divers, every, -to, respect of), … by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.

Displaying only every 10^th verse out of 462.

HEB 6:13

OET-LV: 13 For/Because the to _Abraʼam/(ʼAⱱrāhām) having _promised the god, because by no _one he _was _having greater to _swear, he _swore by himself (HEB_6:13)

OET-RV: 13 When God made promises to Abraham, because he didn’t have anyone more powerful to take an oath in front of, he did it in his own name (HEB 6:13)

EPH 6:5

OET-LV: 5 The Slaves be _submitting to _your masters according _to flesh with respect and trembling, in sincerity of _the heart of _you _all as to _the chosen _one /messiah, (EPH_6:5)

OET-RV: 5 Slaves, submit to your human masters with respect and fear, being sincere in your hearts as if serving the messiah. (EPH 6:5)

LUK 10:4

OET-LV: 4 Be _bearing neither purse, nor knapsack, nor sandals, and you _all _may _greet no _one on the road. (LUK_10:4)

OET-RV: 4 Don’t take a wallet or backpack or spare sandals, and don’t greet people on the road. (LUK 10:4)

MAT 5:23

OET-LV: 23 Therefore if you _may _be _offering the gift of _you at the altar, and _there you _may _be _reminded that the brother of _you is _having something against you, (MAT_5:23)

OET-RV: 23 So if you’re there at the altar to offer your gift and remember that someone has something against you, (MAT 5:23)

CO1 4:6

OET-LV: 6 But these things, brothers, I _adapted to myself and Apollōs because _of you _all, in _order _that in us you _all _may _learn, the Not beyond what has _been _written, in _order _that not one above the one, you _all _be _being _arrogant against the other. (CO1_4:6)

OET-RV: 6 Now brothers and sisters, I applied these things to myself and Apollos for your sakes, so that through us you all might learn this: ‘Not beyond what is written,’ so that no one would be puffed up in favour of one against the other, (CO1 4:6)

ROM 3:5

OET-LV: 5 But if the unrighteousness of _us, of_god the_righteousness is _demonstrating, what we _will _be _saying? Not unrighteous is the god, the one inflicting the severe _anger? (According _to human _origin I _am _speaking. ) (ROM_3:5)

OET-RV: 5 But if our sinfulness highlights God’s sinlessness, what can we say about that? Isn’t God, the one inflicting the severe anger, wrong to punish us? (Of course, this is reasoning from a human perspective.) (ROM 3:5)

CO2 4:17

OET-LV: 17 For/Because the momentary light of_ the _tribulation as excess to excess an_eternal burden of _glory, is _producing for _us, (CO2_4:17)

OET-RV: 17 because our small, temporary troubles will produce an excess of great honour for us. (CO2 4:17)

HEB 12:10

OET-LV: 10 The ones for on _one _hand for little days according _to the thing supposing to _them were _disciplining us, on _the _other _hand the one for the thing benefitting, in _order that to _partake of _the holiness of _him. (HEB_12:10)

OET-RV: 10 Indeed, they were disciplining us for a few days according to what seemed best to them, but God our father does it for our benefit so that we can also distance ourselves from sin. (HEB 12:10)

HEB 8:9

OET-LV: 9 not according _to the covenant that I _made with _the fathers of _them, in the_day of _having _taken _hold of _me by _the hand of _them, to _lead _out them out _of the_land of _Aiguptos/(Miʦrayim), because they not remained _in in the covenant of _me, and _I neglected of _them, is _saying the_master. (HEB_8:9)

OET-RV: 9 not like the agreement that I made with their ancestors
⇔ when they held my hand for me to lead them out of Egypt,
⇔ because they didn’t stay inside my agreement
⇔ and so I didn’t take any notice of them, says Yahweh.’ (HEB 8:9)

ACT 19:23

OET-LV: 23 And concerning the that time, a_ not little _disturbance became concerning the way. (ACT_19:23)

OET-RV: 23 But while he was still there, a major disturbance hit the Yeshua followers. (ACT 19:23)

EPH 1:5

OET-LV: 5 having _predetermined us for adoption _as _sons through Yaʸsous chosen _one /messiah to himself, according _to the good _pleasure of _the will of _him, (EPH_1:5)

OET-RV: 5 he decided in advance to adopt us as his children through Yeshua the messiah. His decision gave him great pleasure (EPH 1:5)

HEB 11:13

OET-LV: 13 In faith died _off these all, not having _accepted the promises, but from _afar them having _seen, and having _greeted, and having _confessed, that strangers and aliens they _are on the earth. (HEB_11:13)

OET-RV: 13 All of those people went on to die, not having received everything that was promised but only seeing and welcoming it all from a distance, having admitted that they were strangers and foreigners here on the earth. (HEB 11:13)

MAT 9:29

OET-LV: 29 Then he _touched against _the eyes of _them saying: ˓Let˒_it _be _become to _you _all according _to the faith of _you _all. (MAT_9:29)

OET-RV: 29 Then he touched their eyes, saying, “It’ll happen in line with your faith.” (MAT 9:29)

PE1 1:3

OET-LV: 3 Blessed is the god and father of _the master of _us, Yaʸsous chosen _one /messiah, who according _to the great mercy of _him, having _born _again us to a_ living _hope, through the_resurrection of_Yaʸsous chosen _one /messiah from the_dead, (PE1_1:3)

OET-RV: 3 May God, the father of our master Yeshua the messiah be blessed. He’s the one who, because of his incredible mercy, births us into living hope through the death and coming back to life of Yeshua the messiah. (PE1 1:3)

ACT 25:3

OET-LV: 3 requesting a_favour against him, how he _may _send _for him to Hierousalaʸm (making an_ambush to _kill him on the way). (ACT_25:3)

OET-RV: 3 asking as a special favour, that he would order Paul to be sent to Yerushalem (because they wanted to ambush and kill him on the way). (ACT 25:3)

ACT 27:12

OET-LV: 12 And the harbour being unsuitable to winter, the more presented a_counsel to _be _launched from _there, if somehow they _might _be _able, having _arrived at Foinix, to _winter a_harbour of_ the _Kraʸtaʸ, looking to the_southwest and to the_northwest. (ACT_27:12)

OET-RV: 12 They realised that this harbour wasn’t suitable to winter in, so the majority suggested leaving there with the expectation of being able to get to Crete to winter in the harbour at Phoenix (which was open to both the southwest and the northwest). (ACT 27:12)

ROM 2:2

OET-LV: 2 But we _have _known that the judgement of_ the _god is according _to truth on the ones the such things practicing. (ROM_2:2)

OET-RV: 2 because we know that God’s judgement is based on the factual accounts of what each person is doing. (ROM 2:2)

TIT 1:3

OET-LV: 3 but revealed the message of _him in_ his_own _seasons in the_proclamation, which I was _entrusted according _to the_command of_god, the saviour of _us (TIT_1:3)

OET-RV: 3 but revealed his message in his own time, and I’ve been entrusted to proclaim this by the command of God our saviour. (TIT 1:3)

PE1 1:15

OET-LV: 15 but as the one having _called you _all holy, also let_ yourselves _become holy in all conduct, (PE1_1:15)

OET-RV: 15 but just as God who called you is holy, your yourselves need to be holy in all your conduct, (PE1 1:15)

MAT 2:12

OET-LV: 12 And having _been _warned in a_dream not to _return to Haʸrōdaʸs, they _withdrew by another way into the country of _them. (MAT_2:12)

OET-RV: 12 However, because they’d been warned in a dream not to return to King Herod, they went home again to their own country. (MAT 2:12)

REV 20:12

OET-LV: 12 And I _saw the dead, the great and the small, having _stood before the throne, and scrolls were _opened _up, and another scroll was _opened _up, which is of _the scroll of _life. And were _judged the dead out _of the things having _been _written in the scrolls according _to the works of _them. (REV_20:12)

OET-RV: 12 Then I saw the dead—both prominent people and the lowly—standing before the throne, and some books were opened and then another book was opened—the book of life. Then the dead were judged from the things written in the books according to what they’d done. (REV 20:12)

GAL 4:23

OET-LV: 23 But the one on _one _hand of the servant _girl, has _been _born according _to flesh, on _the _other _hand the one of the free woman, through a_promise. (GAL_4:23)

OET-RV: 23 The slave girl’s son was born because of human actions, but in contrast, the free woman’s son was a result of God’s promise. (GAL 4:23)

ROM 12:5

OET-LV: 5 thus the many, one body we _are in chosen _one /messiah, and which each one of _one _another members. (ROM_12:5)

OET-RV: 5 so too we’re all part of one body in Messiah and we’re all parts of each other. (ROM 12:5)

PE1 1:17

OET-LV: 17 And if you _all _are _calling _on the_father, the one impartially judging according _to the work of _each one, be _conducted in fear the of _the sojourn time of _you _all, (PE1_1:17)

OET-RV: 17 And since you call on the father who impartially judges each person according to their actions, continue to obey him even as you live as foreigners, (PE1 1:17)

ACT 23:19

OET-LV: 19 And the commander having _taken _hold of _the hand of _him, and having _withdrawn by himself, he _was _inquiring: What is it that you _are _having to _report to _me? (ACT_23:19)

OET-RV: 19 The commander took the young man by the hand and led him into his private office and asked, “What do you have to tell me?” (ACT 23:19)

TI2 1:9

OET-LV: 9 the one having _saved us, and having _called with_a_calling holy, not according _to the works of _us, but according _to his_own purpose and grace, which having _been _given to _us in chosen _one /messiah Yaʸsous/(Yəhōshūˊa) before eternal times, (TI2_1:9)

OET-RV: 9 It’s God that saved us and called us to live a godly life. His selection of us had nothing to do with anything good we might have done, but rather he has his own purposes and had given us grace via Yeshua the messiah even before time began. (TI2 1:9)

MAT 26:55

OET-LV: 55 In that the hour, the Yaʸsous said to _the crowds: You _all _came _out with swords and clubs to _capture me as against a_robber? In _every day in the temple, I _was _sitting teaching, and you _all_ not _apprehended me. (MAT_26:55)

OET-RV: 55 Then turning to the crowds, Yeshua said, “So you all came out with swords and clubs as if you were arresting a thief? (MAT 26:55)

HEB 6:20

OET-LV: 20 where a_forerunner for us came _in, Yaʸsous/(Yəhōshūˊa), according _to the order of _Melⱪisedek/(Malkī-ʦedeq), a_chief _priest having _become to the age. (HEB_6:20)

OET-RV: 20 where Yeshua went ahead of us according to the order of Malki-Tsedek (Melchizedek)—becoming the high priest for this age. (HEB 6:20)

ROM 2:7

OET-LV: 7 to _the ones on _one _hand with endurance in _work good, glory and honour and indestructibility seeking, life eternal, (ROM_2:7)

OET-RV: 7 Those who’ve persistently done good, expecting praise and honour, and to escape destruction, will be given eternal life, (ROM 2:7)

ROM 7:13

OET-LV: 13 Therefore the good law to _me became death? Never it _might _become. But the sin, in _order _that it _may _be _seen sin by the good law in _me producing death, in _order _that may _become as excess sinful the sin by the command. (ROM_7:13)

OET-RV: 13 so did what’s good turn into death? Not on your life! Rather, it was the good Law that allowed me to see sin as sin and a producer of death, and the command showed me how completely sinful sin really is. (ROM 7:13)

ACT 24:12

OET-LV: 12 And they _found me neither in the temple discussing with anyone or making an_attack of_a_crowd, neither in the synagogues, nor in the city, (ACT_24:12)

OET-RV: 12 They never found me in the temple arguing with anyone or stirring up the crowd, and nor was I doing that in the Jewish meeting halls or anywhere in the city (ACT 24:12)

ACT 14:1

OET-LV: 14 And it _became, in Ikonion with the same them to _come _in into the synagogue of _the Youdaiōns, and to _speak thus so _that a_great multitude of_ both _Youdaiōns and Hellaʸns to _believe. (ACT_14:1)

OET-RV: 14 A similar thing happened in Iconium. Paul and Barnabas went into the Jewish meeting hall and spoke in such a way that a lot of both Jews and Greeks believed. (ACT 14:1)

LUK 2:31

OET-LV: 31 which you _prepared in the_face of _all the peoples, (LUK_2:31)

OET-RV: 31 which you have prepared in front of everyone: (LUK 2:31)

ACT 27:25

OET-LV: 25 Therefore be _cheering _up, men, because/for I _am _believing in _- god that thus it _will _be, according _to that manner it _has _been _spoken to _me. (ACT_27:25)

OET-RV: 25 So cheer up, fellows, because I’m certain that God will carry out what was told to me (ACT 27:25)

MRK 6:32

OET-LV: 32 And they _went _away by the boat into a_ desolate _place by themselves. (MRK_6:32)

OET-RV: 32 So they went away by boat to a quiet place by themselves. (MRK 6:32)

HEB 7:20

OET-LV: 20 And to as _much _as not apart _from oath, the ones for on _one _hand without an_oath are priests having _become, (HEB_7:20)

OET-RV: 20 And it wasn’t done without an oath, because although men become priests without an oath, (HEB 7:20)

CO2 4:13

OET-LV: 13 But having the same spirit of_ the _faith, according _to the message having _been _written: I _believed, therefore I _spoke, also we are _believing, therefore also we _are _speaking, (CO2_4:13)

OET-RV: 13 We have the same spirit of faith as what’s written: ‘I believed, therefore I talked about it.’ We also believe so we also talk about it, (CO2 4:13)

ACT 15:23

OET-LV: 23 having _written by the_hand of _them: The ambassadors and the elders, brothers, to _be _greeting to _the ones in the Antioⱪeia, and Suria/(ʼArām), and Kilikia, brothers which from the_pagans. (ACT_15:23)

OET-RV: 23 This is what they wrote: This letter is from the missionaries and elders, your brothers here in Yerushalem to our non-Jewish fellow believers in Antioch and Syria and Cilicia. (ACT 15:23)

PE1 2:11

OET-LV: 11 Beloved, I _am _exhorting as sojourners and aliens, to _be _keeping _away from _the fleshly desires, which are _warring against your soul, (PE1_2:11)

OET-RV: 11 Dear friends, I’m urging you as travellers and foreigners to keep away from the world’s temptations, which are in a battle against your soul. (PE1 2:11)

PHP 1:12

OET-LV: 12 And to _be _knowing you _all, I _am _wishing, brothers, that the things concerning me, more to the_progress of _the good _message has _come, (PHP_1:12)

OET-RV: 12 Brothers and sisters, I want you to know that the good message has progressed more because of what’s happened to me, (PHP 1:12)

ACT 21:21

OET-LV: 21 And they _were _instructed concerning you, that you _are _teaching apostasy from Mōsaʸs/(Mosheh) all Youdaiōns the ones among the pagans, saying them not to _be _circumcising their children, nor to _be _walking in _the customs. (ACT_21:21)

OET-RV: 21 But they’ve heard reports that you’ve been teaching the Jews that live outside our country that they don’t have to obey what Mosheh wrote—telling them that they don’t have to have their children circumcised and that they don’t have to follow our Jewish customs. (ACT 21:21)

CO1 7:40

OET-LV: 40 But more _blessed she _is, if thus she _may _remain, according _to the my opinion, and am _supposing also _I, the_spirit of_god to _be _having. (CO1_7:40)

OET-RV: 40 However, in my opinion, she’d be happier if she didn’t marry again, and I think it’s God’s spirit that wants me to say that. (CO1 7:40)

MRK 6:31

OET-LV: 31 And he _is _saying to _them: Come you _all yourselves by yourselves to a_desolate place and rest a_little. For/Because the ones coming and the ones going were many, and they _were_ not _even _having _opportunity to _eat. (MRK_6:31)

OET-RV: 31 Then he told them to head to a quiet place with him to take a break. That was because there were so many people always coming and going, and sometimes they didn’t even have a chance to eat. (MRK 6:31)

ROM 9:9

OET-LV: 9 For/Because of_the_promise the a_message this is: Concerning the time this, I _will _be _coming, and there _will _be to_ the _Sarra/(Sārāh) a_son. (ROM_9:9)

OET-RV: 9 After all, this message is the promise: ‘I’ll come back, and Sarah will have a son.’ (ROM 9:9)

EPH 4:16

OET-LV: 16 from whom all the body, being _joined _together and being _held _together by every joint of _its supply according _to the_working in the_measure of _one each part, the growth of _the body is _making to the_building of _itself in love. (EPH_4:16)

OET-RV: 16 that integrates the entire body together and holds it together by every one of its joints. When each component does its work, the body grows and builds itself up with love. (EPH 4:16)

ACT 26:3

OET-LV: 3 Most _of _all you being knowledgeable _one of _all the among the_Youdaiōns, of_ both _customs and questions, therefore I _am _beseeching you patiently to _hear from _me. (ACT_26:3)

OET-RV: 3 because you’re an expert on Jewish customs and issues, so I ask you to listen to me patiently. (ACT 26:3)

CO1 1:26

OET-LV: 26 For/Because you _all _are _seeing the calling of _you _all, brothers, that not many wise according _to the_flesh, not many powerful, not many noble. (CO1_1:26)

OET-RV: 26 So brothers and sisters, think about how God called you. Not many of you were wise by human standards, not many were powerful, and not many were of noble birth, (CO1 1:26)

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