Hebrew root (lemma) ‘יִקְּהָה’ (yiqqəhāh)

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Have 2 uses of Hebrew root (lemma) ‘יִקְּהָה’ (yiqqəhāh) in the Hebrew originals

GEN 49:10 יִקְּהַת (yiqqəhat) Ncfsc contextual word gloss=‘[the]_obedience_of’ word gloss=‘obedience_of’ OSHB GEN 49:10 word 13

OET-LV: 10 Not it _will _depart a _scepter from_Yəhūdāh and_a _ruler’s _staff from_between feet _of_his until if/because he _will _come Shiloh and_to/for_him/it the_obedience _of peoples. (GEN_49:10)

OET-RV: 10 Yehudah will never leave the ruling position,
⇔ ≈ nor will his descendants be without the ruler’s staff,
⇔ until the messiah arrives
⇔ and the people groups obey him. (GEN 49:10)

PROV 30:17 לִ,יקֲּהַת (li, yqqₐhat) R,Ncfsc contextual morpheme glosses=‘(to), obedience_of’ morpheme glosses=‘to, obedience_of’ OSHB PROV 30:17 word 5

OET-LV: 17 An _eye which_it _mocks (to)_a_father and_which_it _despises (to)_obedience _of a _mother they_will _peck _it _out the_ravens _of the_wadi and_they_will _eat _it the_young _of an _eagle. (PRO_30:17)

OET-RV: 17 The eye that mocks its father,
⇔ ≈ and scorns its mother instead of obeying,
⇔ will be pecked out by the ravens in the valley,
⇔ and the young vultures will eat it. (PRO 30:17)

Lemmas with some of the same root consonants as ‘יקהה’ (yqhh)

Have 1 use of Hebrew root (lemma) ‘יָקֶה’ (yāqeh) in the Hebrew originals

PROV 30:1 יָקֶה (yāqeh) Np contextual word gloss=‘of_Jakeh’ possible glosses=‘Yāqeh / (Jakeh)’ OSHB PROV 30:1 word 4

OET-LV: 30 the _words/messages _of ʼĀgūr the _son _of Yāqeh/(Jakeh) the_oracle the _utterance _of the _man to_ʼĪtī^ʼēl to_ʼĪtī^ʼēl and_Ukal. (PRO_30:1)

OET-RV: 30 These are the sayings by Yakeh’s son Agur, the burden, told to Itiel and Ukal: (PRO 30:1)

Have 4 uses of Hebrew root (lemma) ‘קָהָה’ (qāhāh) in the Hebrew originals

ECC 10:10 קֵהָה (qēhāh) Vpp3ms contextual word gloss=‘it_is_blunt’ word gloss=‘blunt’ OSHB ECC 10:10 word 2

OET-LV: 10 If it _is _blunt the _iron_axe and_he not faces he _has _sharpened and_strength(s) he _will _make _strong and_is_an _advantage _of to _give _success wisdom. (ECC_10:10)

OET-RV: 10 If your iron axe head gets blunt and the owner doesn’t sharpen it,
⇔ then he has to use lots of strength,
⇔ so use wisdom if you want to succeed. (ECC 10:10)

JER 31:29 תִּקְהֶֽינָה (tiqheynāh) Vqi3fp contextual word gloss=‘they_will_be_blunt’ word gloss=‘set_on_edge’ OSHB JER 31:29 word 11

OET-LV: 29 In _the_days the_those not people _will _say again fathers they _have _eaten sour _grape[s] and_the_teeth _of children they _will _be _blunt. (JER_31:29)

OET-RV: 29 ◙
⇔ …
⇔ … (JER 31:29)

JER 31:30 תִּקְהֶינָה (tiqheynāh) Vqi3fp contextual word gloss=‘they_will_be_blunt’ word gloss=‘set_on_edge’ OSHB JER 31:30 word 10

OET-LV: 30 If/because (if) everyone for_his _own _of_iniquity he _will _die every _of the_humankind who_eats the _sour_grape[s] they _will _be _blunt teeth _of_his. (JER_31:30)

OET-RV: 30 ◙ (JER 31:30)

EZE 18:2 תִּקְהֶֽינָה (tiqheynāh) Vqi3fp contextual word gloss=‘they_are_blunt’ word gloss=‘set_on_edge’ OSHB EZE 18:2 word 17

OET-LV: 2 What is_to_you(pl) you(pl) are_speaking _a _proverb DOM the_proverb the_this on the _land _of Yisrā^ʼēl/(Israel) to_say parents they _eat sour _grape[s] and_the _teeth _of the _children they _are _blunt. (EZE_18:2)

OET-RV: 2 “What do you mean, you people who use this proverb about Yisrael? You say, ‘Fathers eat sour grapes, but it’s the children’s teeth that are set on edge’. (EZE 18:2)