OET INT FRT GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1 SAM 2 SAM PSA AMOS HOS 1 KI 2 KI 1 CHR 2 CHR PROV ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA (JNA) NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL 2 PS WIS TOB MAN BAR DNG GES LES ESG JDT 3 MAC SIR 1 MAC 2 MAC 4 MAC YHN (JHN) MARK MAT LUKE ACTs YAC (JAM) GAL 1 TH 2 TH 1 COR 2 COR ROM COL LAO PHM EPH PHP 1 TIM TIT 1 PET 2 PET 2 TIM HEB YUD (JUD) 1 YHN (1 JHN) 2 YHN (2 JHN) 3 YHN (3 JHN) REV
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This is still an early look into the drafted text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.
31 Yahweh declares that at that time, I’ll be the god to all of Yisrael’s (Israel) families, and they’ll be my people. 2 Yahweh says this:
A people, the survivors after being attacked in war,
found favour in the wilderness,
Yisrael going to find a peaceful place.
3 From far off, Yahweh appeared to me: I’ve always loved you
therefore I’ve displayed loyal commitment to help you endure.
4 I’ll rebuild you, and you’ll be restored, Yisrael’s pretty daughter.
Again you’ll adorn yourself with your tambourines,
≈ and will go out in the dance of those celebrating.
5 You’ll plant vineyards again on the Shomron (Samaria) hills.
The planters will plant and make them productive.
6 Yes, there’ll be a day when the watchers in the Efrayim (Ephraim) hill country will call out,
‘Get ready and let’s go up to our god Yahweh at Tsiyon (Zion),’
“Sing for Yisrael (Israel) (Ya’akov (Jacob)) with gladness,
≈ and shout for this leader of the nations.
Cause it to be heard, praise, and say,
‘Yahweh, save your people, the remnant of Yisrael.’
8 Listen, I’m bringing them back from the land in the north,
≈ and I’ll gather them from the remote parts of the world.
Among them are the blind and the lame,
and pregnant women together with those giving birth.
A large number of people will return here.
9 They’ll be weeping as they come,
and as they request me, I’ll bring them out.
I’ll cause them to walk to streams of water on a straight road.
because I’ve become a father for Yisrael (Israel),
≈ and Efrayim (Ephraim),[fn] he’s my firstborn.
10 Listen to Yahweh’s message, you nations,
and declare it in the coastlands from far off, and say,
‘The one scattering Yisrael will gather him back,
and he’ll protect him like a shepherd of his flock,
11 because Yahweh has ransomed Yisrael (Ya’akov (Jacob))
and paid the price to free it from the power of a nation that’s stronger than it.
12 Then they’ll come and sing on Tsiyon’s (Zion) heights,
and they’ll be radiant about Yahweh’s goodness:
about the grain, about the new wine and the fresh oil,
and about the young from the flock and the herd.
Their soul will be like a watered garden,
and they won’t be weakened again.
13 Then the young women will celebrate with dancing,
≈ along with the young and old men together.
I’ll turn their mourning into happiness and I’ll comfort them,
≈ and I’ll give them reason for celebration rather than sorrow.
14 I’ll satisfy the priests’ appetites for good food
and my people will be pleased by my goodness.
That is Yahweh’s declaration.
31:9 As a synonym, also referring to Yisrael.
“A voice is heard in Ramah, wailing,
Rahel (Rachel)[ref] is weeping over her sons.
She refuses to be comforted over her sons,
“Don’t cry any more,
≈ and keep the tears out of your eyes,
→ because there’s a reward for your work,
→ and they’ll return from the enemy’s country.”
That is Yahweh’s declaration.
17 There’s hope for your future,
and your children will return to their border.
That is Yahweh’s declaration.
18 I’ve heard Efrayim (Ephraim) (the northern kingdom) upset at itself, saying,
and I was disciplined like an untrained calf.
19 Yes, after I turned away, I repented,
and after I was instructed, I slapped my thigh.
I was ashamed and also humiliated
because I still bore the reproach from my youthful rebellion.
20 Isn’t Efrayim (Ephraim) (the northern kingdom) a precious son to me,
or a child that I really liked?
Yes, as often as I speak against him,
I still continually remember him.
Therefore I groan deep down for him.
I’ll always feel compassionate towards him.
That is Yahweh’s declaration.
21 Set signposts up for yourself.
≈ Place markers where you can see them.
Yisrael’s (Israel) young daughter, return—
≈ return to those cities of yours.
22 How much longer will you waver, you apostate daughter?
31:22 Heb. ‘surrounds’—the intended meaning of this last line isn’t certain.
31:21 OSHB variant note: הלכתי: (x-qere) ’הָלָ֑כְתְּ’: lemma=1980 n=1 morph=HVqp2fs id=24fUh הָלָ֑כְתְּ
23 Yisrael’s (Israel) god, Commander-in-chief Yahweh says this:
When I restore the prosperity of Yehudah (Judah) and its cities,
again they’ll restore this saying,
Yahweh who’s the repository of righteousness—
24 Then Yehudah and all its cities will live in the land together—
farmers, and also shepherds who roam around with their flocks,
25 because I satisfy those who are weary,
≈ and I refresh everyone who’s become faint.
26 After that, I woke up and looked around,
Listen, there’s a time coming when I’ll sow the Yisrael (Israel) and Yehudah (Judah) regions with the seeds of people and animals so they’ll multiply all around.
28 Just like how I supervised them to uproot and tear down,
and to overthrow and destroy and do harm,
now I’ll keep watch as they build and plant.
That is Yahweh’s declaration.
29 Then at that time, they’ll no longer say:
→ but it’s the teeth of the children that are set on edge.’[ref]
30 because everyone will die for their own disobedience,
i.e., whoever eats sour grapes will have their own teeth set on edge.
31 Listen, Yahweh declares that the time is coming when I’ll make a new agreement with the people of Yisrael (Israel) and Yehudah (Judah).[ref] 32 It won’t be like the agreement that I made with their ancestors at the time when I took hold of their hand to bring them out from Mitsrayim (Egypt), when they broke my agreement even though I was a husband to them. That is Yahweh’s declaration. 33 Yes, Yahweh declares that this is the agreement that I’ll make with the Israeli people after that time: I’ll put my law inside them—writing it on their heart,[ref] and I will be their god, and they will be a people for me. 34 Then each man will no longer teach his neighbour or his brother, saying, ‘Know Yahweh’, because all of them will know me—from the smallest of them to the greatest, because I’ll forgive their disobedience, and I won’t remember their wickedness any longer.[ref]
I’m the one who gives the sun for light during the day,
≈ and the moon and the stars for light at night.
He stirs up the ocean, so that its waves roar,
His name is Commander-in-chief Yahweh.
36 Yahweh declares that if these elements stopped working,
then Yisrael (Israel) would also permanently cease to exist as a nation.
If the skies above could be measured and be searched out,
as well as the foundations of the earth below,
then I would also reject all of Yisrael’s descendants
for everything that they’ve done.
That is Yahweh’s declaration.
38 Listen, Yahweh declares that the time is coming when the city will be rebuilt for Yahweh—from Hananel’s tower all the way to the Corner Gate. 39 After that, the measuring line will be stretched over Garev Hill and around to Go’ah. 40 Then all the valley of the corpses and ashes, and all the fields as far as the Kidron brook, to the corner of the Horses Gate toward the east, will be holiness to Yahweh. It won’t be uprooted, and it’ll never be overthrown again.
31:38 OSHB variant note: (x-qere) ’בָּאִ֖ים’: lemma=935 n=1.0 morph=HVqrmpa id=24hu2 בָּאִ֖ים
31:38 OSHB note: Adaptations to a Qere which L and BHS, by their design, do not indicate.
31:39 OSHB variant note: קוה: (x-qere) ’קָ֤ו’: lemma=6957 b morph=HNcmsc id=24KUc קָ֤ו
31:40 OSHB variant note: ה/שרמות: (x-qere) ’הַ/שְּׁדֵמוֹת֩’: lemma=d/7709 morph=HTd/Ncfpa id=24s5d הַ/שְּׁדֵמוֹת֩
Jeremiah 31:38-4
Jeremiah 30-31, often referred to as the Book of Consolation, is ultimately a message of hope after a time of judgment and exile. Though Israel and Judah have suffered devastation for abandoning the Lord, one day the Lord himself would restore them. It is not clear whether these chapters were written after the devastation (including the destruction of Jerusalem in 586 B.C.) had already occurred, or they were speaking of it in the future. In any case, they clearly foretold of a day of restoration that lay ahead for God’s people. Jeremiah 31:38-40 specifically notes that Jerusalem would one day be rebuilt as part of this restoration, but not merely as it was before. The restored city would be expanded to include even the two valleys that had previously marked the boundary of three quarters of the city. The prophecy visualized plans being made for these new boundaries (presumably to be bounded by walls) by detailing the path of a measuring line that would go out from the northwest corner of the Temple Mount, encircle the city, and return to the southeast corner of the Temple Mount (see also the “Jerusalem during the Time of Nehemiah, circa 445 B.C.” map). The “whole valley of the dead bodies and the ashes” that would be included likely refers to the Hinnom Valley. By the time of Jeremiah, this valley had become known as the location of Topheth, a pagan altar where children were burned as a sacrifice to the Canaanite god Molech (see 2 Kings 23:10; Jeremiah 7:31-32; 19:6-13). But Jeremiah foretold of a time when the Lord would bring such destruction upon Jerusalem that the valley would be filled with dead bodies (Jeremiah 19:6-9). Yet in the day of Israel and Judah’s restoration, the whole valley, along with the fields (or terraced gardens) running the whole length of the Kidron Valley, would be sacred to the Lord, and the new city would never again be uprooted or overthrown.
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