Strongs H2290

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חֲגוֹר (chăgôwr) n-m n-f (khag-ore')
Source: or חֲגֹר; and (feminine) חֲגוֹרָה; or חֲגֹרָה; from H2296;
Meaning: a belt (for the waist)
KJV: apron, armour, gird(-le).

Appears in a total of 7 verses:

SA2 18:11

OET-LV: 11 And_ Yōʼāⱱ _he/it _said to_man who_had_told to_him/it and_see/lo/see you _saw and_why not did_you _strike _him _down there ground_to_the and_on_me to_give to/for_yourself(m) ten silver and_a _belt one. (SA2_18:11)

OET-RV: 11 “What!. You saw him but didn’t strike him down?” Yoav challenged. “I would have given you ten silver coins and a leather belt.” (SA2 18:11)

SA1 18:4

OET-LV: 4 And_ Yōnātān _he _stripped _himself DOM the_robe which on/upon/above_him/it and_he_gave _it to_Dāvid and_his _of_garments and_unto sword _of_his and_unto bow _of_his and_unto belt _of_his. (SA1_18:4)

OET-RV: 4 Yonatan took off the cloak that he was wearing and gave it to David, along with his armour, his sword and bow, and even his belt. (SA1 18:4)

KI2 3:21

OET-LV: 21 And_all Mōʼāⱱ they _had _heard if/because _that they _had _come _up the_kings to_fight against_them and_they _were _summoned from_all one _who_girds _on _of a _belt and_(to)_upwards and_they _took _their _stand at the_border. (KI2_3:21)

OET-RV: 21 By then, the people of Moab had heard that the kings had come to battle them, so they summoned everyone who could wear a sword and stationed them beside the border. (KI2 3:21)

SA2 20:8

OET-LV: 8 They were_near the_stone (the)_great which is_in_Giⱱˊōn and_ˊAmāsāʼ he _came before_them and_Yōʼāⱱ was_girded garment _of_his clothing _of_his and_over_it a _belt _of a _sword was_fastened on loins _of_his in_its _of_sheath and_he he _went _forward and_it _fell. (SA2_20:8)

OET-RV: 8 When they were approaching the huge rock at Gibeon, they met Amasa. Yoav was dressed for battle with a dagger strapped to his waist under his robe. As he stepped forward, he allowed his sword to drop to the ground from his hand. (SA2 20:8)

KI1 2:5

OET-LV: 5 And_also you you _know DOM that_which he _did to_me Yōʼāⱱ/(Joab) the _son _of Tsərū^yāh/(Zeruiah) that_which he _did to_the _two _of the _commanders _of the _armies _of Yisrā^ʼēl/(Israel) to_ʼAⱱnēr the _son _of Nēr and_to_ˊAmāsāʼ the _son _of Yeter/(Jether) and_he_killed _them and_he/it _assigned blood(s)_of war in_peace and_he/it _gave blood(s)_of war on_his _of_belt which was_on_his _of_loins and_on_his _of_sandal[s] which was_on_his _of_feet. (KI1_2:5)

OET-RV: 5 “Also you’re aware of what Tseruyah’s son Yoav did to me—what he did to two of the commanders of Yisrael’s armies—to Ner’s son Abner and to Yeter’s son Amasa. He murdered them, shedding blood in peace-time as if it was in a war, and the blood guilt is on him from head to toe. (KI1 2:5)

ISA 3:24

OET-LV: 24 And_it _was in _place _of perfume rottenness it _will _be and_in _place _of a _belt a _rope and_in _place _of a _work well-set _hair baldness and_in _place _of a _robe a _girding _of sackcloth branding in _place _of beauty. (ISA_3:24)

OET-RV: 24 When that happens, there’ll be a stink instead of fragrance,
⇔ a rope instead of a nice sash,
⇔ baldness instead of a styled hairdo,
⇔ sackcloth instead of fancy clothes,
⇔ brands on the skin instead of beauty, (ISA 3:24)

GEN 3:7

OET-LV: 7 And_ the _eyes _of _they _were _opened both _of_them and_they _knew if/because _that were_naked they and_they _sewed leafage _of fig _tree and_they _made to/for_them loin _coverings. (GEN_3:7)

OET-RV: 7 Immediately they both had new understanding and they felt their nakedness. So they sewed some fig leaves together and made skirts for themselves. (GEN 3:7)

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