MARK 10:19 Parallel View

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. This view is only designed for doing comparisons of different translations. Click on the version abbreviation to see the verse in more of its context.

Key: yellow:verbs, orange:accusative/object, pink:genitive/possessor.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULT You know the commandments—do not kill, do not commit adultery, do not steal, do not testify falsely, do not defraud, honor your father and mother.”

UST But to answer your question, you know the commandments of Moses: ‘Do not murder anyone, do not commit adultery, do not steal from anyone, do not lie about anything, do not cheat anyone, and be respectful towards your father and mother.’”

BSB You know the commandments: ‘Do not murder, do not commit adultery, do not steal, do not bear false witness, do not cheat others, honor your father and mother.’”

BLB You know the commandments: 'You shall not murder, you shall not commit adultery, you shall not steal, you shall not bear false witness, you shall not defraud, you shall honor your father and mother.'"

AICNT “You know the commandments: ‘Do not murder, Do not commit adultery, Do not steal, Do not bear false witness, Do not defraud, Honor your father and mother.’”

OEB You know the commandments – “Do not kill. Do not commit adultery. Do not steal. Do not say what is false about others. Do not cheat. Honour your father and your mother.”’

WEB You know the commandments: ‘Do not murder,’ ‘Do not commit adultery,’ ‘Do not steal,’ ‘Do not give false testimony,’ ‘Do not defraud,’ ‘Honor your father and mother.’”

NET You know the commandments: ‘ Do not murder, do not commit adultery, do not steal, do not give false testimony, do not defraud , honor your father and mother.’”

LSV you have known the commands: You may not commit adultery, You may not murder, You may not steal, You may not bear false witness, You may not defraud, Honor your father and mother.”

FBV You know the commandments: you shall not murder, you shall not commit adultery, you shall not steal, you shall not give false testimony, you shall not cheat, honor your father and mother…”

TCNT Yoʋ know the commandments: ‘Do not commit adultery, Do not murder, Do not steal, Do not give false testimony, Do not defraud, Honor yoʋr father and mother.’ ”

T4T But to answer your question, you know the commandments of Moses, which will cause you to live eternally if you obey them perfectly. He commanded things such as ‘do not murder anyone, do not commit adultery, do not steal, do not ◄testify falsely/lie►, do not cheat anyone, and honor your father and mother’.”

LEB You know the commandments: ‘Do not murder, do not commit adultery, do not steal, do not give false testimony, do not defraud, honor your father and mother.’ ”

BBE You have knowledge of what is said in the law, Do not put any one to death, Do not be untrue in married life, Do not take what is not yours, Do not give false witness, Do not get money by deceit, Give honour to your father and mother.

MOF No MOF MARK book available

ASV Thou knowest the commandments, Do not kill, Do not commit adultery, Do not steal, Do not bear false witness, Do not defraud, Honor thy father and mother.

DRA Thou knowest the commandments: Do not commit adultery, do not kill, do not steal, bear not false witness, do no fraud, honour thy father and mother.

YLT the commands thou hast known: Thou mayest not commit adultery, Thou mayest do no murder, Thou mayest not steal, Thou mayest not bear false witness, Thou mayest not defraud, Honour thy father and mother.'

DBY Thou knowest the commandments: Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Do not defraud, Honour thy father and mother.

RV Thou knowest the commandments, Do not kill, Do not commit adultery, Do not steal, Do not bear false witness, Do not defraud, Honour thy father and mother.

WBS Thou knowest the commandments, Do not kill, Do not commit adultery, Do not steal, Do not bear false witness, Do not defraud, Honour thy father and mother.

KJB Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honour thy father and mother.
( Thou knowst the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honour thy/your father and mother.)

BB Thou knowest the commaundementes: Thou shalt not commit adulterie, Thou shalt not kyll, Thou shalt not steale, Thou shalt not beare false witnesse, Thou shalt defraude no man, Honour thy father and mother.
(Thou knowst the commandments: Thou shalt not commit adulterie, Thou shalt not kyll, Thou shalt not steale, Thou shalt not bear false witnesse, Thou shalt defraude no man, Honour thy/your father and mother.)

GNV Thou knowest the comandements, Thou shalt not commit adulterie. Thou shalt not kill. Thou shalt not steale. Thou shalt not beare false witnesse. Thou shalt hurt no man. Honour thy father and mother.
(Thou knowst the comandements, Thou shalt not commit adulterie. Thou shalt not kill. Thou shalt not steale. Thou shalt not bear false witnesse. Thou shalt hurt no man. Honour thy/your father and mother.)

CB Thou knowest the commaundementes: Thou shalt not breake wedlocke: thou shalt not kyll: thou shalt not steale: thou shalt beare no false wytnesse: thou shalt begyle no man: Honoure thy father and mother.
(Thou knowst the commandments: Thou shalt not break wedlocke: thou/you shalt not kyll: thou/you shalt not steale: thou/you shalt bear no false wytnesse: thou/you shalt begyle no man: Honoure thy/your father and mother.)

TNT Thou knowest the commaundementes: breake not matrimony: kyll not: steale not: bere not falce wytnes: defraude no man: honoure thy father and mother.
(Thou knowst the commandments: break not matrimony: kyll not: steale not: bear not falce wytnes: defraude no man: honoure thy/your father and mother.)

WYC Thou knowist the comaundementis, do thou noon auowtrie, `sle not, stele not, seie not fals witnessyng, do no fraude, worschipe thi fadir and thi modir.
(Thou knowist the commandmentis, do thou/you noon auowtrie, `sle not, stele not, say not fals witnessing, do no fraude, worschipe thy/your father and thy/your modir.)

LUT Du weißest ja die Gebote wohl: Du sollst nicht ehebrechen. Du sollst nicht töten. Du sollst nicht stehlen. Du sollst nicht falsch Zeugnis reden. Du sollst niemand täuschen. Ehre deinen Vater und Mutter.
(You weißest ja the Gebote wohl: You sollst not ehebrechen. You sollst not töten. You sollst not stehlen. You sollst not falsch Zeugnis reden. You sollst niemand täuschen. Ehre deinen father and Mutter.)

CLV Præcepta nosti: ne adulteres, ne occidas, ne fureris, ne falsum testimonium dixeris, ne fraudum feceris, honora patrem tuum et matrem.
(Præcepta nosti: ne adulteres, ne occidas, ne fureris, ne falsum testimonium dixeris, ne fraudum feceris, honora patrem your and matrem.)

UGNT τὰς ἐντολὰς οἶδας: μὴ φονεύσῃς, μὴ μοιχεύσῃς, μὴ κλέψῃς, μὴ ψευδομαρτυρήσῃς, μὴ ἀποστερήσῃς, τίμα τὸν πατέρα σου καὶ τὴν μητέρα.
(tas entolas oidas: maʸ foneusaʸs, maʸ moiⱪeusaʸs, maʸ klepsaʸs, maʸ pseudomarturaʸsaʸs, maʸ aposteraʸsaʸs, tima ton patera sou kai taʸn maʸtera.)

SBL-GNT τὰς ἐντολὰς οἶδας· Μὴ ⸂φονεύσῃς, Μὴ μοιχεύσῃς⸃, Μὴ κλέψῃς, Μὴ ψευδομαρτυρήσῃς, Μὴ ἀποστερήσῃς, Τίμα τὸν πατέρα σου καὶ τὴν μητέρα.
(tas entolas oidas; Maʸ ⸂foneusaʸs, Maʸ moiⱪeusaʸs⸃, Maʸ klepsaʸs, Maʸ pseudomarturaʸsaʸs, Maʸ aposteraʸsaʸs, Tima ton patera sou kai taʸn maʸtera.)

TC-GNT Τὰς ἐντολὰς οἶδας, Μὴ μοιχεύσῃς, μὴ φονεύσῃς, μὴ κλέψῃς, μὴ ψευδομαρτυρήσῃς, μὴ ἀποστερήσῃς, τίμα τὸν πατέρα σου καὶ τὴν μητέρα.
(Tas entolas oidas, Maʸ moiⱪeusaʸs, maʸ foneusaʸs, maʸ klepsaʸs, maʸ pseudomarturaʸsaʸs, maʸ aposteraʸsaʸs, tima ton patera sou kai taʸn maʸtera.)

Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).

TTN Tyndale Theme Notes:

Encounters with Jesus

Jesus’ dramatic miracles and intriguing parables can overshadow his transformative encounters with individuals. In these encounters Jesus deals with people where they are and as they are. He invites people of all backgrounds, personalities, and commitments to embrace him as master and friend, to become his followers and ambassadors of his eternal Kingdom. But Jesus’ invitation to follow always comes with a choice, because the power and wealth of this world is often too heavy and distracting to carry into Kingdom service. To follow Jesus, those who encounter him usually have to abandon something and leave it behind. Those who cannot give up what this world offers are often forced to turn away from Jesus. The same choice faces all who encounter Jesus in the Gospels and hear his invitation to follow.

Andrew was a fisherman in Galilee, but he longed for the Messiah and his Kingdom. He followed John the Baptist until John pointed to Jesus. Then Andrew not only followed Jesus, but called others, including Peter, to come too. See John 1:29-42

Simeon and Anna had long waited to see the promised Messiah. When they saw the infant Jesus, they recognized him as the Messiah, blessed him, and praised God for his coming and the hope he brought. See Luke 2:25-38

Nathanael responded skeptically when he was first invited to meet Jesus, but when Jesus demonstrated that he already knew him, Nathanael’s response dramatically changed, and he followed Jesus without hesitation. See John 1:43-51

A rich man came to Jesus and asked what he should do to inherit eternal life. This man demonstrated humility and was careful to obey all God’s laws. Jesus loved this man but told him that he still needed to sell all his possessions, give to the poor, and follow him. The man was unwilling to abandon his wealth and in sadness walked away from Jesus. See Mark 10:17-22

Matthew had turned from his Jewish heritage, become a traitor to his people by collecting Roman taxes, and chosen a lifestyle of wealthy indulgence. When Jesus called him, Matthew left his old life and followed. Before joining Jesus in his travels, Matthew invited his friends to meet Jesus. See Matthew 9:9-13

Thomas doubted the other disciples’ claim that Jesus had come back to life. When Jesus finally appeared to Thomas, he singled Thomas out and asked him to touch his wounded, resurrected body. Thomas immediately bowed before Jesus and confessed what he believed—that Jesus was his Lord and God. See John 20:19-29

Martha was working hard to prepare a meal for Jesus in her home and became upset that her sister Mary was sitting and learning at Jesus’ feet. Jesus gently encouraged Martha not to be angry and pointed out that Mary had chosen best by stopping to listen. On a later occasion, Jesus confronted Martha to affirm faith in him for eternal life. See Luke 10:38-42; John 11:17-27

A Roman officer asked Jesus to save his dying slave but excused Jesus from coming to his unclean Gentile home, because he believed Jesus could heal his slave from where he stood. Jesus honored this Roman’s faith by doing just that. Jesus also affirmed that many Gentiles would be welcomed by faith into the Kingdom of Heaven. See Matthew 8:5-13

A woman caught in adultery was brought by Jewish leaders to Jesus for judgment. Stoning was the expected punishment, but Jesus, writing in the dust, asked any accuser without sin to throw the first stone. When they all walked away, Jesus told the woman to go and sin no more. See John 8:1-11

Nicodemus, a leading Pharisee, was cautious about being seen with Jesus, so he came to him at night. Jesus engaged Nicodemus and challenged his assumptions about spiritual truth. Nicodemus later defended Jesus in the Council. After the crucifixion, he helped to bury Jesus, revealing his commitment. See John 3:1-21; 7:50-52; 19:38-42

James and John believed God’s Kingdom was at hand, and they requested places of honor, angering the other disciples. Jesus gently explained that true leadership is demonstrated through service, not wealth or power. The disciples would all learn this through hard experience. See Mark 10:35-45; John 13:1-17

The people of Nazareth had known Jesus as Joseph’s son and couldn’t believe he could be the Messiah. Their doubt greatly limited Jesus’ miracles among them, and their anger at his claims forced him to leave. See Luke 4:14-30

The religious leaders knew and obeyed external laws down to fine detail but failed to show love in more important ways. Over and over again, Jesus confronted them for this, but most of these leaders rejected Jesus’ criticism and looked for ways to destroy him. See Luke 11:37-54; cp. Acts 6:8–8:1; 9:1-31

Zacchaeus collected taxes for Rome, becoming wealthy at his people’s expense. He was curious about Jesus and climbed a tree to see him over the crowd. Jesus singled him out, went to his house, and called Zacchaeus to a new life. Zacchaeus repented of his ways and paid back everyone he had wronged. See Luke 19:1-10

Two followers of Jesus were returning home to Emmaus after Jesus’ death. Along the way, the resurrected Jesus joined them and explained from Scripture why he had died. They didn’t recognize Jesus until he broke bread with them, after which Jesus disappeared. The two joyfully went to tell the disciples that Jesus was alive. See Luke 24:13-35

A Samaritan woman of ill-repute went to Jacob’s well to draw water and found Jesus there. Jesus offered her living water and a new life. She was surprised but responded in faith and called others to meet the Messiah they longed for. See John 4:1-42

Pilate was pressured by the Jewish leaders to execute Jesus. He believed Jesus was innocent and sought to free him. Pilate asked Jesus, “What is truth?” but did not realize that Jesus himself was the Truth. In the end, Pilate handed Jesus over to be crucified to keep the peace. See John 18:28–19:16

Simon Peter denied three times that he even knew Jesus. After his resurrection, Jesus asked Peter three times if he loved him. Each time, Peter reaffirmed his love, and Jesus told him to feed his sheep. Thus, Jesus restored Peter. See John 21:1-23; see also Matt 16:15-19

Passages for Further Study

Matthew 8:5-13; 9:9-13; 16:15-19; Mark 10:17-22, 35-45; Luke 2:25-38; 4:14-30; 10:38-42; 11:37-54; 19:1-10; 24:13-35; John 1:29-42, 43-51; 3:1-21; 4:1-42; 7:50-52; 8:1-11; 11:17-27; 13:1-17; 18:28–19:16; 19:38-42; 20:19-29; 21:1-23

UTN uW Translation Notes:

Note 1 topic: writing-quotations

τὰς ἐντολὰς οἶδας: μὴ φονεύσῃς, μὴ μοιχεύσῃς, μὴ κλέψῃς, μὴ ψευδομαρτυρήσῃς, μὴ ἀποστερήσῃς, τίμα τὸν πατέρα σου καὶ τὴν μητέρα

the commandments ˱you˲_/have/_known not ˱you˲_/may/_murder not ˱you˲_/may/_commit_adultery not ˱you˲_/may/_steal not ˱you˲_/may/_give_false_testimony not ˱you˲_/may/_defraud /be/_honoring the father ˱of˲_you and the mother

Here Jesus quotes commands from the law that God gave to Moses. The first four commands and the sixth command come from either Exodus 20:12–16 or Deuteronomy 5:16–20. The fifth command is not directly quoted from the law that God gave Moses, but it may be a summary of the command found in Exodus 20:17 or Deuteronomy 5:21. If it would be helpful to your readers, you could format these words in a different way and include this information in a footnote. Alternate translation: “You know the commandments—as you can read in the Scriptures, ‘Do not kill, do not commit adultery, do not steal, do not testify falsely, do not defraud, honor your father and your mother’”

Note 2 topic: figures-of-speech / yousingular

μὴ φονεύσῃς, μὴ μοιχεύσῃς, μὴ κλέψῃς, μὴ ψευδομαρτυρήσῃς, μὴ ἀποστερήσῃς, τίμα τὸν πατέρα σου καὶ τὴν μητέρα

not ˱you˲_/may/_murder not ˱you˲_/may/_commit_adultery not ˱you˲_/may/_steal not ˱you˲_/may/_give_false_testimony not ˱you˲_/may/_defraud /be/_honoring the father ˱of˲_you and the mother

Since in these commands God is addressing each specific person who is part of God’s people, the commands are singular.

Note 3 topic: figures-of-speech / abstractnouns

μὴ μοιχεύσῃς

not not ˱you˲_/may/_commit_adultery

If your language does not use an abstract noun for the idea of adultery, you could express the same idea in another way. Alternate translation: “do not be an adulterer or adulteress” or “do not do what is adulterous”

Parallel MARK 10:19