Parallel MARK 9:42

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BSB § But if anyone causes one of these little ones who believe in Me to stumble, it would be better for him to have a large millstone hung around his neck and to be thrown into the sea.

BLB And whoever might cause to stumble one of these little ones believing in Me, it is better for him rather if a heavy millstone is put around his neck, and he has been cast into the sea.

AICNT “And whoever causes one of these little ones who believe [in me] to stumble, it would be better for him if a millstone were hung around his neck and he were thrown into the sea.

OEB ‘And, if anyone puts temptation in the way of one of these little ones who believe in me, it would be far better for him if he had been thrown into the sea with a great millstone round his neck.

WEB “Whoever will cause one of these little ones who believe in me to stumble, it would be better for him if he were thrown into the sea with a millstone hung around his neck.

NET “If anyone causes one of these little ones who believe in me to sin, it would be better for him to have a huge millstone tied around his neck and to be thrown into the sea.

LSV and whoever may cause to stumble one of the little ones believing in Me, better is it for him if a millstone is hanged around his neck, and he has been cast into the sea.

FBV But if anyone leads one of these little ones who trust in me into sin, it would be better for them if they were thrown into the sea with a large millstone tied around their neck.

TCNT “If anyone causes one of these little ones who believe in me to stumble, it would be better for him if a millstone were hung around his neck and he were thrown into the sea.

T4T Jesus also said, “But if you cause someone who believes in me to sin, God will severely punish you, even if that person is socially unimportant like this little child. If someone tied a heavy stone around your neck and you were thrown {and threw you} into the sea, you would consider that was a severe punishment. But God will punish you more severely than that if you cause a person who believes in me to sin.

LEB “And whoever causes one of these little ones who believe in me to sin, it is better for him if instead a large millstone is placed around his neck and he is thrown into the sea.

BBE And whoever is a cause of trouble to one of these little ones who have faith in me, it would be better for him if a great stone was put round his neck and he was dropped into the sea.

MOF No MOF MARK book available

ASV And whosoever shall cause one of these little ones that believe on me to stumble, it were better for him if a great millstone were hanged about his neck, and he were cast into the sea.

DRA And if thy hand scandalize thee, cut it off: it is better for thee to enter into life, maimed, than having two hands to go into hell, into unquenchable fire:

YLT and whoever may cause to stumble one of the little ones believing in me, better is it for him if a millstone is hanged about his neck, and he hath been cast into the sea.

DBY And whosoever shall be a snare to one of the little ones who believe [in me], it were better for him if a millstone were hung about his neck, and he cast into the sea.

RV And whosoever shall cause one of these little ones that believe on me to stumble, it were better for him if a great millstone were hanged about his neck, and he were cast into the sea.

WBS And whosoever shall cause one of these little ones that believe on me to stumble, it were better for him if a great millstone were hanged about his neck, and he were cast into the sea.

KJB  And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.

BB And whosoeuer shall offende one of these litle ones, that beleue in me, it were better for him, if a mylstone were hanged about his necke, and he were cast into the sea.
  (And whosoever shall offend one of these little ones, that believe in me, it were better for him, if a millstone were hanged about his necke, and he were cast into the sea.)

GNV And whosoeuer shall offend one of these litle ones, that beleeue in me, it were better for him rather, that a milstone were hanged about his necke, and that he were cast into the sea.
  (And whosoever shall offend one of these little ones, that believe in me, it were better for him rather, that a millstone were hanged about his necke, and that he were cast into the sea.)

CB And who so offendeth one of these litle ones that beleue in me, it were better for him, that a mylstone were haged aboute his neck, and he cast in to the see.
  (And who so offendeth one of these little ones that believe in me, it were better for him, that a millstone were haged about his neck, and he cast in to the see.)

TNT And whosoever shall offende one of these lytelons that beleve in me it were better for him that a mylstone were hanged aboute his necke and that he he were cast into the see:
  (And whosoever shall offend one of these lytelons that believe in me it were better for him that a millstone were hanged about his necke and that he he were cast into the see:)

WYC And if thin hoond sclaundre thee, kitte it awey; it is betere to thee to entre feble in to lijf, than haue two hondis, and go in to helle, in to fier that neuer schal be quenchid,
  (And if thin hand sclaundre thee, kitte it awey; it is better to thee to enter feble in to life, than have two hands, and go in to helle, in to fire that never shall be quenched,)

LUT Und wer der Kleinen einen ärgert, die an mich glauben, dem wäre es besser, daß ihm ein Mühlstein an seinen Hals gehänget würde, und er ins Meer geworfen würde.
  (And wer the Kleinen a annoys, the at me believe, to_him wäre it besser, that him a Mühlstein at his Hals gehänget würde, and he into_the sea geworfen würde.)

CLV Et si scandalizaverit te manus tua, abscide illam: bonum est tibi debilem introire in vitam, quam duas manus habentem ire in gehennam, in ignem inextinguibilem,
  (And when/but_if scandalizaverit te manus tua, abscide illam: bonum it_is tibi debilem introire in vitam, how duas manus habentem ire in gehennam, in ignem inextinguibilem,)

UGNT καὶ ὃς ἂν σκανδαλίσῃ ἕνα τῶν μικρῶν τούτων τῶν πιστευόντων εἰς ἐμέ, καλόν ἐστιν αὐτῷ μᾶλλον εἰ περίκειται μύλος ὀνικὸς περὶ τὸν τράχηλον αὐτοῦ, καὶ βέβληται εἰς τὴν θάλασσαν.
  (kai hos an skandalisaʸ hena tōn mikrōn toutōn tōn pisteuontōn eis eme, kalon estin autōi mallon ei perikeitai mulos onikos peri ton traⱪaʸlon autou, kai beblaʸtai eis taʸn thalassan.)

SBL-GNT Καὶ ὃς ⸀ἂν σκανδαλίσῃ ἕνα τῶν μικρῶν ⸀τούτων τῶν πιστευόντων ⸂εἰς ἐμέ⸃, καλόν ἐστιν αὐτῷ μᾶλλον εἰ περίκειται ⸂μύλος ὀνικὸς⸃ περὶ τὸν τράχηλον αὐτοῦ καὶ βέβληται εἰς τὴν θάλασσαν.
  (Kai hos ⸀an skandalisaʸ hena tōn mikrōn ⸀toutōn tōn pisteuontōn ⸂eis eme⸃, kalon estin autōi mallon ei perikeitai ⸂mulos onikos⸃ peri ton traⱪaʸlon autou kai beblaʸtai eis taʸn thalassan.)

TC-GNT Καὶ ὃς ἐὰν σκανδαλίσῃ ἕνα τῶν μικρῶν τῶν πιστευόντων εἰς ἐμέ, καλόν ἐστιν αὐτῷ μᾶλλον εἰ περίκειται λίθος μυλικὸς περὶ τὸν τράχηλον αὐτοῦ, καὶ βέβληται εἰς τὴν θάλασσαν.
  (Kai hos ean skandalisaʸ hena tōn mikrōn tōn pisteuontōn eis eme, kalon estin autōi mallon ei perikeitai lithos mulikos peri ton traⱪaʸlon autou, kai beblaʸtai eis taʸn thalassan.)

Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).