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OET-LV MARK Chapter 9

OETMARK 9 ©

This is still a very early look into the unfinished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

9And he_was_saying to_them:
Truly, I_am_saying to_you_all that are some of_the ones having_stood here, who by_no_means may_ not _taste of_death until wishfully they_may_see the kingdom of_ the _god having_come with power.
2And after six days, the Yaʸsous/(Yəhōshūˊa) is_taking the Petros and the Yakōbos/(Yaˊₐqoⱱ) and the Yōannaʸs, and is_bringing_ them _up into a_ high _mountain by themselves alone.
And he_was_transformed before them, 3and the clothes of_him became shining exceedingly white, such_as a_launderer on the earth is_ not _able to_whiten thus.
4And Aʸlias/(ʼĒliyyāh) with Mōsaʸs/(Mosheh) was_seen to_them, and they_were conversing_with the with_Yaʸsous.
5And the Petros answering is_saying to_ the _Yaʸsous:
My_great_one, it_is good for_us to_be here, and we_may_make three tents, one for_you, and one for_Mōsaʸs, and one for_Aʸlias.
6For/Because he_had_ not _known what he_may_answer, because/for they_became terrified.
7And a_cloud became overshadowing on_them, and a_voice became out_of the cloud:
This is the the beloved son of_me, be_hearing from_him.
8And suddenly having_looked_around, they_ no_longer _saw no_one, except only not/lest the Yaʸsous with themselves.
9And them coming_down from the mountain, he_instructed to_them that they_may_describe to_no_one what they_saw, except not/lest whenever the son of_ the _man may_rise_up from the_dead.
10And they_took_hold_of the statement to themselves, debating what is the meaning of the_dead to_rise_up.
11And they_were_asking him saying, that The scribes are_saying that it_is_fitting Aʸlias to_come first?
12And he was_saying to_them:
Aʸlias indeed having_come first is_restoring all things, but how has_it_been_written concerning the son of_ the _Man, that he_may_suffer many things and may_be_scorned?
13But I_am_saying to_you_all that Aʸlias/(ʼĒliyyāh) has_ also _come, and they_did to_him as_much_as they_were_wanting, as it_has_been_written concerning him.
14And having_come to the apprentices/followers, he_saw a_ great _crowd around them, and the_scribes debating with with_them.
15And immediately all the crowd having_seen him were_greatly_amazed, and running_up they_were_greeting him.
16And he_asked them:
What are_you_all_debating with them?
17And one out_of the crowd answered to_him:
Teacher, I_brought the son of_me to you, having a_ mute _spirit.
18And wherever it_may_grasp if him, it_is_attacking him, and he_is_foaming and is_grating his teeth and is_being_paralyzed.
And I_told to_the apprentices/followers of_you that they_may_throw_ it _out, and they_ not _prevailed.
19And he answering to_them is_saying:
Oh unbelieving generation.
Until when will_ I _be with you_all?
Until when will_I_be_tolerating of_you_all?
Be_bringing him to me.
20And they_brought him to him.
And having_seen him, the spirit immediately threw_ him _into_convulsions, and having_fallen on the ground, he_was_rolling foaming.
21And he_asked the father of_him:
How_much time it_is while this has_become with_him?
And he said:
From from_childhood.
22And often it_throw him both into fire and into waters in_order_that it_may_destroy him.
But if anything you_are_being_able, give_help to_us, having_been_feeling_compassion on us.
23And the Yaʸsous/(Yəhōshūˊa) said to_him, the If you_are_being_able?
All things possible to_the one believing.
24And immediately having_cried_out, the father of_the little_child was_saying:
I_am_believing, be_giving_help of_me for_the unbelief.
25And the Yaʸsous having_seen that a_crowd is_running_together, he_gave_rebuke to_the the unclean spirit saying to_it:
- Mute and deaf spirit, I am_commanding to_you, come_out out_of him, and no_longer you_may_come_in into him.
26And having_cried_out and having_convulsed much, it_came_out, and he_became as_if dead, so_that the many to_be_saying that he_died_off.
27And the Yaʸsous having_taken_hold of_the hand of_him, raised him, and he_rose_up.
28And him having_come_in into a_house, the apprentices/followers of_him by themselves were_asking him, That We were_ not _able to_throw_ it _out?
29And he_said to_them:
This the kind is_able to_come_out by nothing except not/lest by prayer and fasting.
30And_from_there having_come_out, they_were_passing_through through the Galilaia/(Gālīl), and he_was_ not _wanting that anyone may_know, 31for/because he_was_teaching the apprentices/followers of_him, and was_saying to_them, that The son of_ the _man is_being_given_over into the_hands of_men, and they_will_be_killing_ him _off, and having_been_killed_off, after three days he_will_be_rising_up.
32And they were_not_knowing of_the saying, and they_were_fearing to_ask him.
33And they_came to Kafarnaʼoum.
And having_become in the house, he_was_asking them:
What were_you_all_reasoning on the way?
34And they were_keeping_silent, because/for they_were_discussing with one_another on the road, who was greater.
35And having_sat_down, he_called the twelve and is_saying to_them:
If anyone is_wanting to_be first, he_will_be last of_all and servant of_all.
36And having_taken a_little_child, he_stood him in the_midst of_them, and having_embraced him, he_said to_them, 37Whoever may_receive wishfully one of_ the _such little_children in the name of_me is_receiving me, and whoever may_receive wishfully me, is_ not _receiving me, but the one having_sent_ me _out.
38The Yōannaʸs was_saying to_him:
Teacher, we_saw someone throwing_out demons in the name of_you, and we_were_forbidding him, because he_was_ not _following with_us.
39And the Yaʸsous/(Yəhōshūˊa) said:
Be_ not _forbidding him, because/for is no_one who will_be_doing a_miracle in the name of_me, will_be_able quickly also to_speak_evil_of me.
40For/Because whoever is not against us, is for us.
41For/Because if whoever may_give_ you_all _to_drink a_cup of_water in ^my_name, because you_all_are of_the_chosen_one/messiah, truly, I_am_saying to_you_all that by_no_means he_may_ not _lose the reward of_him.
42And whoever wishfully may_stumble one of_ the these _little ones which believing in me, it_is better for_him rather if a_ heavy _grinding_stone is_hung_around around the neck of_him, and he_has_been_throw into the sea.
43And if the hand of_you may_be_stumbling you, cut_ it _off, it_is better for_you to_come_in into the life maimed, than to_go_away into the geenna having the two hands, into the the inextinguishable fire.
44 45And if the foot of_you may_be_stumbling you, cut_ it _off, it_is better for_you to_come_in into the life lame, than having the two feet to_be_thrown into the geenna.
46 47And if the eye of_you may_be_stumbling you, throw_ it _out, it_is better you to_come_in into the kingdom of_ the _god one-eyed, than to_be_thrown into the geenna, having two eyes 48where the worm of_them is_ not _dying and the fire is_ not _being_extinguished.
49For/Because everyone will_be_being_salted with_fire.
50The salt is good, but if the salt may_become unsalty, with what will_you_all_be_seasoning it?
Be_having salt in yourselves and be_being_at_peace with one_another.

OETMARK 9 ©

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