Open Bible Data Home  About  News  OET Key

Demonstration version—prototype quality only—still in development

OETOET-RVULTUSTBSBOEBWEBNETTCNTT4TLEBRVKJBRelatedParallelInterlinearDictionarySearch

LEBBy Document By Section By ChapterDetails

LEB GENEXOLEVNUMDEUJOSJDGRUTH1SA2SA1KI2KI1CH2CHEZRANEHESTJOBPSAPROECCSNGISAJERLAMEZEDANHOSJOELAMOSOBAYNAMICNAHHABZEPHAGZECMALMATMARKLUKEYHNACTsROM1COR2CORGALEPHPHPCOL1TH2TH1TIM2TIMTITPHMHEBYAC1PET2PET1YHN2YHN3YHNYUDREV

1CORC1C2C3C4C5C6C7C8C9C10C11C12C13C14C15C16

LEB by section 1COR 12:12

1COR 12:12–12:31 ©

Unity in the Midst of Diversity

Unity in the Midst of Diversity

12For just as the body is one and has many members, but all the members of the body, although they[fn] are many, are one body, thus also Christ. 13For by[fn] one Spirit we were all baptized into one body, whether Jews or Greeks, whether slaves or freepersons, and all were made to drink one Spirit. 14For the body is not one member, but many. 15If the foot should say, “Because I am not a hand, I am not a part of the body,” not because of this is it not a part of the body. 16And if the ear should say, “Because I am not an eye, I am not a part of the body, not because of this is it not a part of the body. 17If the whole body were an eye, where would the hearing be? If the whole were hearing, where would the sense of smell be? 18But now God has placed the members, each one of them, in the body just as he wanted. 19And if they all were one member, where would the body be? 20But now there are many members, but one body.

21Now the eye is not able to say to the hand, “I do not have need of you,” or again, the head to the feet, “I do not have need of you.” 22But by much more the members of the body which are thought to be weaker are necessary, 23and the parts of the body which we think to be less honorable, these we clothe with more abundant honor, and our unpresentable parts come to have more abundant presentability, 24but our presentable parts do not have need of this. Yet God composed the body by giving more abundant honor to the part which lacked it, 25in order that there not be a division in the body, but the members would have the same concern for one another. 26And if one member suffers, all the members suffer together; if a member[fn] is honored, all the members rejoice withit.

27Now you are the body of Christ, and members of it individually[fn], 28and whom God has appointed in the church: first, apostles, second, prophets, third, teachers, then miracles, then gifts of healing, helps, administrations, kinds of tongues. 29Not all are apostles, are they?[fn] Not allare prophets, are they?[fn] Not allare teachers, are they?[fn] Not allare workers of miracles, are they?[fn] 30Not all have gifts of healing, do they?[fn] Not all speak with tongues,do they?[fn] Not all interpret,do they?[fn] 31But strive[fn] for the greater gifts. And I will show you a still more excellent way.


?:? *Here “although” is supplied as a component of the participle (“are”) which is understood as concessive

?:? Or “in”

?:? Some manuscripts have “one member”

?:? Literally “by part”

?:? *The negative construction in Greek anticipates a negative answer here

?:? *The negative construction in Greek anticipates a negative answer here

?:? *The negative construction in Greek anticipates a negative answer here

?:? *The negative construction in Greek anticipates a negative answer here

?:? *The negative construction in Greek anticipates a negative answer here

?:? *The negative construction in Greek anticipates a negative answer here

?:? *The negative construction in Greek anticipates a negative answer here

?:? Or “you are striving” (some understand the form of this verb to be indicative mood rather than imperative mood)

1COR 12:12–12:31 ©

1CORC1C2C3C4C5C6C7C8C9C10C11C12C13C14C15C16