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Greek root word (lemma) ‘διχάζω’ (diχazō)

diχazō

This root form (lemma) ‘διχάζω’ is used in only one form in the Greek originals: Διχάσαι (V-NAA····).

It is glossed in only one way: ‘to divide’.

Have 1 use of Greek root word (lemma) ‘diχazō’ (verb) in the Greek originals

Mat 10:35Διχάσαι (Diⱪasai) NAA···· ‘I came for to divide a man against the’ SR GNT Mat 10:35 word 3

OET-LV: 35For/Because I_came to_divide a_man against the father of_him, and a_daughter against the mother of_her, and a_daughter-in-law against the mother_in_law of_her (MAT_10:35)

OET-RV: 35because I came to divide a son against his father and a daughter against her mother, and a daughter-in-law against her mother-in-law (MAT 10:35)

Lemmas with similar glosses to ‘διχάζω’ (diχazō)

Have 14 uses of Greek root word (lemma)merizō(verb) in the Greek originals

Mark 3:24μερισθῇ (meristhaʸ) SAP3··S ‘a kingdom against itself may_be divided not is able to_be established’ SR GNT Mark 3:24 word 6

OET-LV: 24And if a_kingdom may_be_divided against itself, that the kingdom is_ not _able to_be_established.   (MRK_3:24)

OET-RV: 24If a kingdom is divided against itself, that kingdom could never prosper. (MRK 3:24)

Mark 3:25μερισθῇ (meristhaʸ) SAP3··S ‘a house against itself may_be divided not will_be able house’ SR GNT Mark 3:25 word 7

OET-LV: 25And if a_house may_be_divided against itself, that the house ˓will˒_ not _be_able to_be_established.   (MRK_3:25)

OET-RV: 25If a household is divided against itself, that family will never prosper. (MRK 3:25)

Mark 3:26ἐμερίσθη (emeristhaʸ) IAP3··S ‘against himself and was divided not he is able to stand’ SR GNT Mark 3:26 word 15

OET-LV: 26And if the Satan rose_up against himself and was_divided, he_is_ not _able to_stand, but is_having an_end.   (MRK_3:26)

OET-RV: 26So if Satan attacked himself and was split, he couldn’t possibly be powerful, but his time would be over. (MRK 3:26)

Mark 6:41ἐμέρισεν (emerisen) IAA3··S ‘the two fishes he divided to all’ SR GNT Mark 6:41 word 36

OET-LV: 41And having_taken the five loaves and the two fishes, having_looked_up to the sky, he_blessed and broke_up the loaves, and was_giving to_the apprentices/followers of_him in_order_that they_may_be_setting_before to_them, and he_divided the two fishes to_all.   (MRK_6:41)

OET-RV: 41Then holding the five buns and two fish, he looking up to the sky and blessed God, and then broke up the buns and gave pieces to his apprentices so they could do likewise to the people, and he also divided up the two fish, (MRK 6:41)

Mat 12:25μερισθεῖσα (meristheisa) PAP·NFS ‘to them every kingdom having_been divided against itself is_being desolated’ SR GNT Mat 12:25 word 13

OET-LV: 25And having_known the thoughts of_them, he_said to_them:   Every kingdom having_been_divided against itself is_being_desolated, and every city or house having_been_divided against itself ˓will˒_ not _be_being_stood.   (MAT_12:25)

OET-RV: 25But Yeshua, knowing their thoughts, said, “Every kingdom that’s divided against itself is doomed, and any city or household that’s divided against itself will self-destruct. (MAT 12:25)

Mat 12:25μερισθεῖσα (meristheisa) PAP·NFS ‘city or house having_been divided against itself not’ SR GNT Mat 12:25 word 24

OET-LV: 25And having_known the thoughts of_them, he_said to_them:   Every kingdom having_been_divided against itself is_being_desolated, and every city or house having_been_divided against itself ˓will˒_ not _be_being_stood.   (MAT_12:25)

OET-RV: 25But Yeshua, knowing their thoughts, said, “Every kingdom that’s divided against itself is doomed, and any city or household that’s divided against itself will self-destruct. (MAT 12:25)

Mat 12:26ἐμερίσθη (emeristhaʸ) IAP3··S ‘is throwing_out against himself he was divided how therefore will_be_being established’ SR GNT Mat 12:26 word 12

OET-LV: 26And if the Satan/(Sāţān) is_throwing_out the Satan, he_was_divided against himself.   Therefore how ˓will˒_ the kingdom of_him _be_being_established?   (MAT_12:26)

OET-RV: 26If Satan is driving out Satan, then he’s divided against himself and how could his kingdom possibly be established? (MAT 12:26)

Luke 12:13μερίσασθαι (merisasthai) NAM···· ‘to the brother of me to divide with me the’ SR GNT Luke 12:13 word 14

OET-LV: 13And someone from the crowd said to_him:   Teacher, tell to_the brother of_me to_divide the inheritance with me.   (LUK_12:13)

OET-RV: 13Then someone in the crowd said, “Teacher, tell my brother to give me a share of our father’s estate.” (LUK 12:13)

Rom 12:3ἐμέρισεν (emerisen) IAA3··S ‘to each as god allotted a measure of faith’ SR GNT Rom 12:3 word 30

OET-LV: 3For/Because I_am_saying through the grace which having_been_given to_me, to_everyone which being among you_all, not to_be_over_esteeming beyond what it_is_fitting to_be_thinking, but to_be_thinking in_order that to_be_being_sensible, to_each as the god allotted a_measure of_faith.   (ROM_12:3)

OET-RV: 3Because of the grace which has been given to me, I am saying that every one of you should not think of yourself to be more esteemed than what’s appropriate, but rather to be sensible about what you think of yourselves according to how much faith God has allotted to each of you. (ROM 12:3)

1 Cor 1:13Μεμέρισται (Memeristai) IEP3··S ‘has_been divided the chosen_one/messiah not’ SR GNT 1 Cor 1:13 word 2

OET-LV: 13˓Has_been_divided the chosen_one/messiah?   Not Paulos was_executed_on_a_stake for you_all, or into the name of_Paulos you_all_were_immersed?   (CO1_1:13)

OET-RV: 13Has the messiah been divided? Was it Paul who was executed for you? Or were you immersed in water in the Paul’s name? (CO1 1:13)

1 Cor 7:17μεμέρικεν (memeriken) IEA3··S ‘except to each as has allotted the master each’ SR GNT 1 Cor 7:17 word 6

OET-LV: 17Except not/lest to_each as has_allotted the master, each as has_called the god, thus him _let_be_walking.   And thus in the assemblies all I_am_directing.   (CO1_7:17)

OET-RV: 17Nevertheless, each person should live according to how the master has assigned them and how God has called them. That’s what I teach in all the assemblies. (CO1 7:17)

1 Cor 7:33μεμέρισται (memeristai) IEP3··S ‘to his wife and has_been divided both the woman’ SR GNT 1 Cor 7:33 word 14

OET-LV: 33but the one having_married is_caring_for the things of_the world, how he_may_bring_pleasure to_the wife, and has_been_divided.   Both the woman the unmarried and the virgin (CO1_7:33)

OET-RV: 33but married men are concerned about worldly affairs—wanting to please their wives—so they’re divided. And unmarried or single women (CO1 7:33)

2 Cor 10:13ἐμέρισεν (emerisen) IAA3··S ‘of the domain of which allotted to us god of a measure’ SR GNT 2 Cor 10:13 word 16

OET-LV: 13But we not into the immeasurable will_be_boasting, but according_to the measure of_the domain, of_which allotted to_us the god of_a_measure, to_reach until also of_you_all.   (CO2_10:13)

OET-RV: 13But we won’t boast about immeasurable things—only those domains where God allotted a measure to us which was to reach all of you. (CO2 10:13)

Heb 7:2ἐμέρισεν (emerisen) IAA3··S ‘a tenth of all things allotted Abraʼam/(ʼAⱱrāhām) first on_one_hand’ SR GNT Heb 7:2 word 9

OET-LV: 2to_whom also a_tenth of all things allotted Abraʼam, first on_one_hand being_translated king of_righteousness, on_the_other_hand then also king of_Salaʸm, which is:   king of_peace, (HEB_7:2)

OET-RV: 2and Abraham gave him a tenth of all the captured goods. The name Malki-Tsedek means ‘king of righteousness’ and then king of Salem also means ‘king of peace’. (HEB 7:2)

Key: V=verb