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Hebrew root (lemma) ‘מְרוּצָה’ (mərūʦāh)

← מְרוּצָה ⌂ →

 

Key: khaki:verbs.
Bold in each verse marks the word or words linked to that example’s source word, where an alignment is available.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the RV alignments are incomplete (and may occasionally be wrong). An unbolded RV line may have no alignment for this word. See the OET key for other text colours and marks.

This root form (lemma) ‘מְרוּצָה’ is used in 4 different forms in the Hebrew originals: כִּ,מְרֻצַת (1, R,Ncfsc), מְרוּצָתָ,ם (1, Ncfsc,Sp3mp), הַ,מְּרוּצָה (1, Td,Ncfsa), מְרוּצַת (1, Ncfsc).

It is glossed in 4 different ways: ‘the_running_of’(1), ‘(the),extortion’(1), ‘like,the_running_of’(1), ‘[of_life]_of,their_course’(1).

Have 4 uses of Hebrew root (lemma) ‘מְרוּצָה’ (mərūʦāh) in the Hebrew originals

2 SAM 18:27 מְרוּצַת (mərūʦat) Ncfsc contextual word gloss=‘the_running_of’ word gloss=‘running_of’ OSHB 2 SAM 18:27 word 6

OET-LV: 27 And_ the_watchman _he/it_said I am_seeing DOM the_running_of the_first_one like_the_running_of ʼAḩīmaˊaʦ the_son_of Tsādōq/(Zadok) and_ the_king _he/it_said is_a_man good this and_near/to news good he_is_coming. (SA2 18:27)

OET-RV: 27 “The gait of the first runner is like that of Tsadok’s son Ahimaats,” the watchman said.
 ¶ “He’s a good man and he’ll be bringing good news,” said the king. (SA2 18:27)

2 SAM 18:27 כִּ,מְרֻצַת (ki, məruʦat) R,Ncfsc contextual morpheme glosses=‘like, the_running_of’ morpheme glosses=‘like, running_of’ OSHB 2 SAM 18:27 word 8

OET-LV: 27 And_ the_watchman _he/it_said I am_seeing DOM the_running_of the_first_one like_the_running_of ʼAḩīmaˊaʦ the_son_of Tsādōq/(Zadok) and_ the_king _he/it_said is_a_man good this and_near/to news good he_is_coming. (SA2 18:27)

OET-RV: 27 “The gait of the first runner is like that of Tsadok’s son Ahimaats,” the watchman said.
 ¶ “He’s a good man and he’ll be bringing good news,” said the king. (SA2 18:27)

JER 22:17 הַ,מְּרוּצָה (ha, mərūʦāh) Td,Ncfsa contextual morpheme glosses=‘(the), extortion’ morpheme glosses=‘the, extortion’ OSHB JER 22:17 word 16

OET-LV: 17 If/because not eyes_of_your and_heart_of_your are_if/because (if) on gain_of_your_unjust and_on the_blood_of the_innocent_person to_shed_it and_on (the)_oppression and_on (the)_extortion for_doing. (JER 22:17)

OET-RV: 17 but your desires and motives are only focused on your dishonest gain,
 ⇔ on shedding innocent blood,
 ⇔ and on oppression and practicing extortion. (JER 22:17)

JER 23:10 מְרוּצָתָ,ם (mərūʦātā, m) Ncfsc,Sp3mp contextual morpheme glosses=‘[of_life]_of, their_course’ morpheme glosses=‘course_of, their’ OSHB JER 23:10 word 14

OET-LV: 10 If/because adulterers the_earth/land it_is_full if/because from_face/in_front_of a_curse the_earth/land it_has_dried_up the_pastures_of the_wilderness they_have_become_dry and_ of_life_of_their_course _it_became evil and_strength_of_their is_not right. (JER 23:10)

OET-RV: 10 Yes, the land is full of adulterers—
 ⇔ the land mourns because of the curse,
 ⇔ and the pastures in the wilderness have dried up—
 ⇔ their course is evil and their power is misused. (JER 23:10)

Lemmas with some of the same root consonants as ‘מרוצה’ (mrvʦh)

Have 1 use of Hebrew root (lemma) ‘מֵרוֹץ’ (mērōʦ) in the Hebrew originals

ECC 9:11 הַ,מֵּרוֹץ (ha, mērōʦ) Td,Ncmsa contextual morpheme glosses=‘the, race’ morpheme glosses=‘the, race’ OSHB ECC 9:11 word 8

OET-LV: 11 I_returned and_I_saw under the_sun if/because_that not belongs_to_ones the_race and_not belongs_to_men the_battle and_also not belongs_to_people food and_also not belongs_to_who_has_understanding wealth and_also not belongs_to_who_has_knowledge favour if/because time and_chance it_happens_to DOM of_them_of_all. (ECC 9:11)

OET-RV:  ⇔  11 I again saw in this world
 ⇔ that the fastest ones don’t always win the race,
 ⇔ the most powerful side doesn’t always win the war,
 ⇔ wise people don’t always have enough to eat,
 ⇔ intelligent people don’t always get wealthy,
 ⇔ and people with understanding don’t always win favour,
 ⇔ because chance and timing affects them all. (ECC 9:11)