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OET-LV ROM Chapter 14

OETROM 14 ©

This is still a very early look into the unfinished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

14And the one faltering in_the faith be_receiving, not for distinctions on_^his_speculations.
2one on_one_hand is_believing to_eat all things, on_the_other_hand the one faltering vegetables is_eating.
3The one eating, the one not eating not him _let_be_scorning, and the one not eating, the one eating not him _let_be_judging, the For/Because god him received.
4You who are, the one judging anothers house_servant?
To_his own master he_is_standing or is_falling.
But he_will_be_being_stood, because/for is_able the master to_stand him.
5one on_one_hand is_judging a_day beyond another day, on_the_other_hand one is_judging every day alike.
Each in his own mind, let_be_being_fully_assured.
6The one thinking the day special, to_the_master he_is_thinking.
And he eating, to_the_master he_is_eating, because/for he_is_giving_thanks to_the to_god, and the one not eating, to_the_master not is_eating, and is_giving_thanks to_ the _god.
7For/Because no_one of_us to_himself is_living, and no_one to_himself is_dying_off.
8If for both we_may_be_living, to_the master we_are_living, and if we_may_be_dying_off, to_the master we_are_dying_off.
If therefore both we_may_be_living, and if we_may_be_dying_off, of_the master we_are.
9For/Because for this chosen_one/messiah died_off and lived, in_order_that both over_the_dead and the_living he_may_mastering.
10But you why are_judging the brother of_you?
Or also you why are_scorning the brother of_you?
For/Because all we_will_be_standing_before before_the tribunal of_ the _god.
11For/Because it_has_been_written:
/Am/_living I, is_saying the_master that to_me will_be_bowing every knee, and will_be_confessing every tongue to_ the _god.
12Therefore consequently each of_us concerning himself, an_account will_be_giving to_ the _god.
13Therefore no_longer one_another we_may_be_judging, but this judge rather, which not to_be_putting stumbling to_your brother or temptation.
14I_have_known and I_have_been_persuaded in the_master Yaʸsous/(Yəhōshūˊa) that nothing is unclean by itself, except not/lest to_the one counting anything unclean to_be, to_that one unclean it_is.
15If for because_of food, the brother of_you is_being_sorrowed, no_longer according_to love you_are_walking.
Not with_the food of_you that one be_destroying, because/for whom chosen_one/messiah died_off.
16Not therefore let_be_being_slandered of_you_all the good.
17For/Because not is the kingdom of_ the _god food and drink, but righteousness, and peace, and joy in spirit holy.
18For/Because the one in this serving for_the chosen_one/messiah, well_pleasing to_ the _god is and approved by_the people.
19Therefore consequently the things of_ the _peace we_may_be_pursuing, and the things of_ the _building which for one_another.
20Not on_account food, be_tearing_down the work of_ the _god.
All things indeed clean are, but evil to_the person which through a_stumbling block eating.
21Good it_is which nor to_eat meats, nor to_drink wine, nor anything in which the brother of_you is_stumbling, or is_being_stumbled, or is_ailing.
22You the_faith which are_having, to yourself be_having before the god.
Blessed is the one not judging himself in what he_is_approving.
23But the one doubting, if he_may_eat, he_has_been_condemned, because it_is not of faith, and everything which is not of faith, sin is.

OETROM 14 ©

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