Parallel ROM 14:22

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BSB § Keep your belief about such matters between yourself and God.[fn] Blessed is the one who does not condemn himself by what he approves.

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BLB The faith that you have, keep to yourself before God. Blessed is the one not judging himself in what he approves.

AICNT {You have faith, [which][fn] you have before God, keep to yourself.}[fn] Blessed is the one who does not judge oneself in what one approves;

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OEB As for yourself – keep this conviction of yours to yourself, as in the presence of God. Happy the person who never has to condemn themselves in regard to something they think right!

WEB Do you have faith? Have it to yourself before God. Happy is he who doesn’t judge himself in that which he approves.

NET The faith you have, keep to yourself before God. Blessed is the one who does not judge himself by what he approves.

LSV You have faith! Have [it] to yourself before God; blessed is he who is not judging himself in what he approves,

FBV What you personally believe is between you and God. Happy are those who don't condemn themselves for doing what they think is right!

TCNT [fn]Do yoʋ have a firm belief about these things? Have it privately before God. Blessed is he who does not condemn himself by what he approves.

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T4T Let God tell you what things are right for you to do, but do not try to force others to accept what you believe. God is pleased with those who do what they know is right and as a result do not feel guilty concerning what they have done, because they have done only those things that they believe are right.

LEB The faith that you have, have with respect to yourself before God. Blessed is the one who does not pass judgment on himself by what he approves.

BBE The faith which you have, have it to yourself before God. Happy is the man who is not judged by that to which he gives approval.

MOF No MOF ROM book available

ASV The faith which thou hast, have thou to thyself before God. Happy is he that judgeth not himself in that which he approveth.

DRA Hast thou faith? Have it to thyself before God. Blessed is he that condemneth not himself in that which he alloweth.

YLT Thou hast faith! to thyself have [it] before God; happy is he who is not judging himself in what he doth approve,

DBY Hast thou faith? have [it] to thyself before [fn]God. Blessed [is] he who does not judge himself in what he allows.

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RV The faith which thou hast, have thou to thyself before God. Happy is he that judgeth not himself in that which he approveth.

WBS Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth.

KJB Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth.
  (Hast thou/you faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth. )

BB Hast thou fayth? Haue it with thy selfe before God. Happy is he that condempneth not hym selfe in the thyng which he aloweth.
  (Hast thou/you faith? Have it with thyself/yourself before God. Happy is he that condempneth not himself in the thing which he aloweth.)

GNV Hast thou faith? haue it with thy selfe before God: blessed is hee that condemneth not himselfe in that thing which he aloweth.
  (Hast thou/you faith? have it with thyself/yourself before God: blessed is he that condemneth not himself in that thing which he aloweth. )

CB Hast thou faith, haue it with yi selfe before God Happye is he, that codemneth not him selfe in yt thinge which he aloweth.
  (Hast thou/you faith, have it with thyself/yourselfe before God Happye is he, that codemneth not himself in it thing which he aloweth.)

TNT Hast thou fayth? have it with thy selfe before god. Happy is he that condempneth not him selfe in that thinge which he aloweth.
  (Hast thou/you faith? have it with thyself/yourself before god. Happy is he that condempneth not himself in that thing which he aloweth. )

WYC Thou hast feith anentis thi silf, haue thou bifore God. Blessid is he that demeth not hym silf in that thing that he preueth.
  (Thou hast faith anentis thyself/yourself, have thou/you before God. Blessed is he that demeth not himself in that thing that he preueth.)

LUT Hast du den Glauben, so habe ihn bei dir selbst vor GOtt. Selig ist, der sich selbst kein Gewissen macht in dem, was er annimmt.
  (Hast you the faith, so have him/it bei you himself/itself before/in_front_of God. Selig is, the itself/yourself/themselves himself/itself kein Gewissen macht in to_him, was he annimmt.)

CLV Tu fidem habes? penes temetipsum habe coram Deo. Beatus qui non judicat semetipsum in eo quod probat.[fn]
  (Tu faith habes? penes temetipsum habe coram Deo. Beatus who not/no yudicat semetipsum in eo that probat.)

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UGNT σὺ πίστιν ἣν ἔχεις, κατὰ σεαυτὸν ἔχε ἐνώπιον τοῦ Θεοῦ. μακάριος ὁ μὴ κρίνων ἑαυτὸν ἐν ᾧ δοκιμάζει.
  (su pistin haʸn eⱪeis, kata seauton eⱪe enōpion tou Theou. makarios ho maʸ krinōn heauton en hō dokimazei.)

SBL-GNT σὺ πίστιν ⸀ἣν ἔχεις κατὰ σεαυτὸν ἔχε ἐνώπιον τοῦ θεοῦ. μακάριος ὁ μὴ κρίνων ἑαυτὸν ἐν ᾧ δοκιμάζει·
  (su pistin ⸀haʸn eⱪeis kata seauton eⱪe enōpion tou theou. makarios ho maʸ krinōn heauton en hō dokimazei; )

TC-GNT Σὺ [fn]πίστιν ἔχεις; Κατὰ [fn]σεαυτὸν ἔχε ἐνώπιον τοῦ Θεοῦ. Μακάριος ὁ μὴ κρίνων ἑαυτὸν ἐν ᾧ δοκιμάζει.
  (Su pistin eⱪeis? Kata seauton eⱪe enōpion tou Theou. Makarios ho maʸ krinōn heauton en hō dokimazei.)

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Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).