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Peter’s Sermon on the Day of Pentecost
14 But Peter, standing with the eleven, raised his voice and declared to them, “Judean men, and all those who live in Jerusalem, let this be known to you, and pay attention to my words! 15 For these men are not drunk, as you assume, because it is the third hour of the day. 16 But this is what was spoken through the prophet Joel:
22 “Israelite men, listen to these words! Jesus the Nazarene, a man attested to you by God with deeds of power and wonders and signs that God did through him in your midst, just as you yourselves know—23 this man, delivered up by the determined plan and foreknowledge of God, you executed by[fn] nailing toa cross[fn] through the hand of lawless men. 24 God raised him[fn] up, having brought to an end the pains of death, because it was not possiblefor him to be held by it.
29 “Men and brothers, it is possible to speak with confidence to you about the patriarch David, that he both died and was buried, and his tomb is with us until this day. 30 Therefore, because he[fn] was a prophet and knew that God had sworn to him with an oath to seatone of his descendants[fn] on his throne, 31 by[fn] having foreseenthis,[fn] he spoke about the resurrection of the Christ,[fn] that neither was he abandoned in Hades nor did his flesh experience decay. 32 This Jesus God raised up, of which[fn] we all are witnesses. 33 Therefore, having been exalted to the right hand of God and having received the promise of the Holy Spirit from the Father, he has poured out this that you see and hear.[fn]
36 Therefore let all the house of Israel know beyond a doubt, that God has made him both Lord and Christ—this Jesus whom you crucified!”
?:? Or “sky”
?:? A quotation from Joel 2:28–32|link-href="None"
?:? *Here “by” is supplied as a component of the participle (“nailing to”) which is understood as means
?:? *The words “a cross” are not in the Greek text but are implied by the nature of the verb
?:? Literally “whom”; it is necessary to specify “him” in the translation to avoid confusion with the “lawless men” in the previous verse
?:? Literally “through everything”
?:? A quotation from Ps 16:8–11|link-href="None"
?:? *Here “because” is supplied as a component of the participle (“was”) which is understood as causal
?:? Literally “from the fruit of his loins”
?:? *Here “by” is supplied as a component of the participle (“having foreseen”) which is understood as means
?:? *Here the direct object is supplied from context in the English translation
?:? Or “Messiah”
?:? Or “of whom,” referring to Jesus
?:? Some manuscripts have “both see and hear”
?:? A quotation from Ps 110:1|link-href="None"
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