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UBS Dictionary of the Greek New Testament

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Ἀβραάμ

Strong’s: G11

Associated OET lemmas: Ἀβραάμ

Notes: According to ancient Jewish tradition, the end of the age would be characterized by a heavenly feast to be enjoyed by the righteous. This would be presided over by Abraham, and therefore to go to Abraham’s bosom would be equivalent to being an honored guest at this celestial banquet.

Form 1

Part of speech: noun-name, m.

Inflections: Ἀβραάμ; indeclinable

Sense 1: Abraham

Semantic entry: 93.7

Semantic domains: Names of Persons and Places

Subdomains: Persons

Definition: the patriarch of the Israelite nation and father of the faithful

All 69 recorded passages for this sense

MAT: OET MAT 1:1–2 · OET MAT 1:17 · OET MAT 3:9 · OET MAT 8:11 · OET MAT 22:32

MRK: OET MRK 12:26

LUK: OET LUK 1:55 · OET LUK 1:73 · OET LUK 3:8 · OET LUK 3:34 · OET LUK 13:16 · OET LUK 13:28 · OET LUK 16:22–25 · OET LUK 16:29–30 · OET LUK 19:9 · OET LUK 20:37

JHN: OET JHN 8:33 · OET JHN 8:37 · OET JHN 8:39–40 · OET JHN 8:52–53 · OET JHN 8:56–58

ACT: OET ACT 3:13 · OET ACT 3:25 · OET ACT 7:2 · OET ACT 7:16–17 · OET ACT 7:32 · OET ACT 13:26

ROM: OET ROM 4:1–3 · OET ROM 4:9 · OET ROM 4:12–13 · OET ROM 4:16 · OET ROM 9:7 · OET ROM 11:1

CO2: OET CO2 11:22

GAL: OET GAL 3:6–9 · OET GAL 3:14 · OET GAL 3:16 · OET GAL 3:18 · OET GAL 3:29 · OET GAL 4:22

HEB: OET HEB 2:16 · OET HEB 6:13 · OET HEB 7:1–2 · OET HEB 7:4–6 · OET HEB 7:9 · OET HEB 11:8 · OET HEB 11:17

JAM: OET JAM 2:21 · OET JAM 2:23

PE1: OET PE1 3:6

Sense 2: Abraham’s bosom, heaven

Semantic entry: 1.16

Semantic domains: Geographical Objects and Features

Subdomains: Regions Above the Earth

Definition: (an idiom, literally: Abraham’s bosom) the heavenly abode, with the implication of close interpersonal relations

Notes: A literal rendering of κόλπος Ἀβραάμ as ‘the bosom of Abraham’ or ‘the lap of Abraham’ is often misleading. In some languages it may even suggest homosexuality, and in other cases it implies that Lazarus was either a baby or was changed into a baby in heaven. Since κόλπος Ἀβραάμ is generally interpreted as a reference to the eschatological heavenly feast,{N:001} one may be justified in rendering OET LUK 16:22 as in TEV “the poor man died and was carried by the angels to sit beside Abraham at the feast in heaven.” In some languages κόλπος Ἀβραάμ in this context is translated as ‘he was carried by the angels to Abraham’s side’ or ‘… to be with Abraham.’

Collocations: ὁ κόλπος Ἀβραάμ