Strong's G11

OET-LV: 33 They_answered to him:   We_are seed of_Abraʼam/(ʼAⱱrāhām), and we_have_served to_no_one ever, how are_ you _saying, that You_all_will_be_becoming free? (JHN 8:33)

OET-RV: 33 But some queried, “We are Avraham’s descendants and we’ve never been slaves to anyone, so how can you say that we’ll be set free?” (JHN 8:33)

Jump to OET JHN 8:33 section.

OET-LV: 37 I_have_known that you_all_are seed of_Abraʼam, but you_all_are_seeking to_kill_ me _off, because the my the message is_ not _having_room in you_all. (JHN 8:37)

OET-RV: 37 “Yes, I know that you’re all descendants of Avraham, but you’re trying to kill me because my message doesn’t lodge in you. (JHN 8:37)

Jump to OET JHN 8:37 section.

OET-LV: 39 They_answered and said to_him:   The father of_us is Abraʼam.   The Yaʸsous is_saying to_them:   If you_all_are children of_ the _Abraʼam, you_all_were_doing the works of_ the _Abraʼam. (JHN 8:39)

OET-RV: 39 But they retorted, “Avraham is our father.”
 ¶ And Yeshua (Jesus; Grk. Yesus) responded, “Well, if you really were descendants of Avraham, you’d behave more like him. (JHN 8:39)

Jump to OET JHN 8:39 section.

OET-LV: 40 But now you_all_are_seeking to_kill_ me _off, a_man who I_have_spoken the truth to_you_all, that I_heard from the god, this Abraʼam did not. (JHN 8:40)

OET-RV: 40 But instead you’re trying to find a way to have me killed—to kill the man who has spoken the truth to you—truth that I heard from God. Avraham never did that. (JHN 8:40)

Jump to OET JHN 8:40 section.

OET-LV: 52 The Youdaiōns said to_him:   Now we_have_known that you_are_having a_demon.   Abraʼam/(ʼAⱱrāhām) died_off and the prophets, and you are_saying:   If anyone may_keep the message of_me, by_no_means he_may_ not _taste of_death to the age. (JHN 8:52)

OET-RV: 52 “Now we know that you have a demon!” the Yehudim (Jews) said. “Avraham and the prophets all died, but you’re saying that those who follow your teaching can be certain to avoid death in this age. (JHN 8:52)

Jump to OET JHN 8:52 section.

OET-LV: 53 You are not greater than Abraʼam the father of_us, who died_off?   Also the prophets died_off.   Whom you_are_making yourself? (JHN 8:53)

OET-RV: 53 How could you be greater than our ancestor Avraham who died? Even the prophets died. Who do you think you are?” (JHN 8:53)

Jump to OET JHN 8:53 section.

OET-LV: 56 Abraʼam the father of_you_all exulted, that he_may_see the my the day, and he_saw it and was_elated. (JHN 8:56)

OET-RV: 56 Your ancestor Avraham would have been excited to see me here—in fact he did see ahead and was very happy about it.” (JHN 8:56)

Jump to OET JHN 8:56 section.

OET-LV: 57 Therefore the Youdaiōns said to him, you_are_ not_yet _having fifty years, and you_have_seen?   Abraʼam (JHN 8:57)

OET-RV: 57 Because of that, the Jewish leaders asked, “You aren’t even fifty years old yet. How could you have seen Avraham?” (JHN 8:57)

Jump to OET JHN 8:57 section.

OET-LV: 58 Yaʸsous/(Yəhōshūˊa) said to_them:   Truly, truly, I_am_saying to_you_all, before Abraʼam to_become, I am. (JHN 8:58)

OET-RV: 58 Yeshua answered, “I can assure you that I am before Avraham ever existed.” (JHN 8:58)

Jump to OET JHN 8:58 section.

OET-LV: 26 But concerning the dead, that they_are_being_raised, not you_all_read in the scroll of_Mōsaʸs concerning the thorn_bush, how the god spoke to_him saying:   I am the god of_Abraʼam/(ʼAⱱrāhām), and god of_Isaʼak/(Yiʦḩāq), and the god of_Yakōb/(Yaˊₐqoⱱ)? (MRK 12:26)

OET-RV: 26 But as for the state of those who’ve died, didn’t you all read in the scriptures about Mosheh when God spoke to him in front of the burning thorn bush and said, ‘I am the god of Avraham and the god of Yitshak (Isaac) and the god of Ya’akov’ (Jacob)? (MRK 12:26)

Jump to OET MRK 12:26 section.

OET-LV: 1 The_scroll of_the_birth of_Yaʸsous/(Yəhōshūˊa) chosen_one/messiah, son of_Dawid/(Dāvid), son of_Abraʼam/(ʼAⱱrāhām): (MAT 1:1)

OET-RV: 1 This is a genealogy of Yeshua (Jesus; Grk. Yesus) the messiah (Grk. Christ) a descendant of King David, a descendant of Avraham (Grk. Abraam). (MAT 1:1)

Jump to OET MAT 1:1 section.

OET-LV: 2 Abraʼam bore the Isaʼak/(Yiʦḩāq), and Isaʼak bore the Yakōb/(Yaˊₐqoⱱ), and Yakōb bore the Youda/(Yəhūdāh) and the brothers of_him, (MAT 1:2)

OET-RV: 2 Avraham was the father of Yitshak (Isaac), Yitshak the father of Ya’akov (Jacob; Grk. Yakob), Ya’akov the father of Yehudah (Judah; Grk. Yudas) and his brothers. (MAT 1:2)

Jump to OET MAT 1:2 section.

OET-LV: 17 Therefore all the generations from Abraʼam/(ʼAⱱrāhām) to Dawid/(Dāvid) were fourteen generations, and from Dawid until the deportation to_Babulōn fourteen generations, and from the deportation to_Babulōn to the chosen_one/messiah fourteen generations. (MAT 1:17)

OET-RV: 17 So the generations from Avraham to David numbered fourteen, from David to the deportation to Bavel there were fourteen generations, and from the deportation to Bavel to the messiah there were fourteen generations. (MAT 1:17)

Jump to OET MAT 1:17 section.

OET-LV: 9 And you_all_may_ not _suppose to_be_saying among yourselves, we_are_having the Abraʼam/(ʼAⱱrāhām) father, because/for I_am_saying to_you_all that the god is_able to_raise children to_ the _Abraʼam out_of the these stones. (MAT 3:9)

OET-RV: 9 And don’t think that you can just tell yourselves that you’re Avraham’s descendants, because I can tell you that God could turn these stones into descendants of Avraham. (MAT 3:9)

Jump to OET MAT 3:9 section.

OET-LV: 11 And I_am_saying to_you_all that many from east and west will_be_coming and will_be_being_reclined with Abraʼam/(ʼAⱱrāhām), and Isaʼak/(Yiʦḩāq), and Yakōb/(Yaˊₐqoⱱ), in the kingdom of_the heavens, (MAT 8:11)

OET-RV: 11 I’m telling you that many people from all over the world will come and join Avraham and Yitshak (Isaac) and Ya’akov (Jacob) at the table in the heavenly kingdom, (MAT 8:11)

Jump to OET MAT 8:11 section.

OET-LV: 32 I am the god of_Abraʼam/(ʼAⱱrāhām), and the god of_Isaʼak/(Yiʦḩāq), and the god of_Yakōb/(Yaˊₐqoⱱ)?   The god is not of_the_dead, but of_the_living. (MAT 22:32)

OET-RV: 32 ‘I am Avraham’s god and Yitshak’s (Isaac) god and Ya’akov’s (Jacob) god’? God isn’t the god of dead people, but of living ones.” (MAT 22:32)

Jump to OET MAT 22:32 section.

OET-LV: 55 as he_spoke to the fathers of_us, to_ the _Abraʼam/(ʼAⱱrāhām) and to_the descendants of_him, because/for the age. (LUK 1:55)

OET-RV: 55 as he spoke to our ancestors,
 ⇔ to Avraham and his descendants,
 ⇔ at the right time.” (LUK 1:55)

Jump to OET LUK 1:55 section.

OET-LV: 73 the_oath which he_swore to Abraʼam/(ʼAⱱrāhām), the father of_us, which to_give to_us (LUK 1:73)

OET-RV: 73 that he had promised Avraham, our ancestor, that he would give us. (LUK 1:73)

Jump to OET LUK 1:73 section.

OET-LV: 8 Therefore produce fruits worthy of_ the _repentance, and you_all_may_ not _begin to_be_saying in yourselves, we_are_having the Abraʼam/(ʼAⱱrāhām) As_father, because/for I_am_saying to_you_all that the god is_able to_raise children to_ the _Abraʼam from the these stones. (LUK 3:8)

OET-RV: 8 So then start demonstrating the qualities that show you have actually turned from your disobedience. And don’t start by telling me that you’re descendants of Avraham, because I can tell you all that God could make descendants out of these stones here. (LUK 3:8)

Jump to OET LUK 3:8 section.

OET-LV: 34 the son of_Yakōb/(Yaˊₐqoⱱ), the son of_Isaʼak/(Yiʦḩāq), the son of_Abraʼam/(ʼAⱱrāhām), the son of_Thara/(Teraḩ), the son of_Naⱪōr/(Nāḩōr), (LUK 3:34)

OET-RV: 34 the son of Ya’akov (Jacob), the son of Yitshak (Isaac), the son of Avraham, the son of Terah, the son of Nahor, (LUK 3:34)

Jump to OET LUK 3:34 section.

OET-LV: 16 And this being daughter of_Abraʼam/(ʼAⱱrāhām), whom the Satan/(Sāţān) bound, see, ten and eight years, it_was_ not _fitting to_be_untied/released from the this bond on_the day of_the day_of_rest? (LUK 13:16)

OET-RV: 16 This woman is a descendant of Avraham who’s been handicapped by Satan for eighteen years, and yet you say that it’s wrong to break that bond on the Rest Day!” (LUK 13:16)

Jump to OET LUK 13:16 section.

OET-LV: 28 There will_be the weeping and the grating of_ the _teeth, whenever you_all_may_see Abraʼam/(ʼAⱱrāhām), and Isaʼak/(Yiʦḩāq), and Yakōb/(Yaˊₐqoⱱ), and all the prophets, in the kingdom of_ the _god, but you_all being_thrown_out out. (LUK 13:28)

OET-RV: 28 There’ll be crying and much anguish when you all see Avraham and Yitshak (Isaac) and Ya’akov (Jacob) and all the prophets in God’s kingdom, but all of you will be being thrown out. (LUK 13:28)

Jump to OET LUK 13:28 section.

OET-LV: 22 And it_became the poor man to_die_off, and him to_be_carried_away by the messengers into the bosom of_Abraʼam/(ʼAⱱrāhām).   And the rich man died_off also and was_buried. (LUK 16:22)

OET-RV: 22 and eventually he died and was carried away by God’s messengers to recline at the table next to Avraham. Then the rich man also died and was buried (LUK 16:22)

Jump to OET LUK 16:22 section.

OET-LV: 23 And in the Haidaʸs having_lifted_up the eyes of_him, being in torments, he_is_seeing Abraʼam from afar, and Lazaros in the bosoms of_him. (LUK 16:23)

OET-RV: 23 and was tormented in hell. However, when he looked up, he saw Avraham in the distance and Eleazar reclining next to him, (LUK 16:23)

Jump to OET LUK 16:23 section.

OET-LV: 24 And he having_called said, father Abraʼam, show_mercy to_me and send Lazaros, in_order_that he_may_dip the extremity of_the finger of_him in_water, and may_cool_down the tongue of_me, because I_am_being_distressed in the this flame. (LUK 16:24)

OET-RV: 24 so he called out, ‘Father Avraham, be merciful to me and send Eleazar here to dip the tip of his finger in water and cool down my tongue, because I’m very distressed here in this flame.’ (LUK 16:24)

Jump to OET LUK 16:24 section.

OET-LV: 25 But Abraʼam said:   Child, be_reminded that you_took_back the good of_you in the life of_you, and Lazaros likewise the evil.   But now here he_is_being_comforted, and you are_being_distressed. (LUK 16:25)

OET-RV: 25 But Avraham replied, ‘Son, don’t forget that you enjoyed the good life while you were alive, whereas Eleazar had it bad, but now he’s here being comforted and you’re suffering. (LUK 16:25)

Jump to OET LUK 16:25 section.

OET-LV: 29 But Abraʼam/(ʼAⱱrāhām) is_saying:   They_are_having Mōsaʸs/(Mosheh) and the prophets, them_let_hear from_them. (LUK 16:29)

OET-RV: 29 ‘They have the scriptures,’ answered Avraham, ‘so they can find out what they say.’ (LUK 16:29)

Jump to OET LUK 16:29 section.

OET-LV: 30 And he said:   No, father Abraʼam, but if someone from the_dead may_be_gone to them, they_will_be_repenting. (LUK 16:30)

OET-RV: 30 But the man insisted, ‘No, father Avraham, but if someone from the dead went to them, then they’d turn from their sins.’ (LUK 16:30)

Jump to OET LUK 16:30 section.

OET-LV: 9 And the Yaʸsous said to him, that Today salvation this to_ the _house became, as_much_as he also is a_son of_Abraʼam/(ʼAⱱrāhām). (LUK 19:9)

OET-RV: 9 “Salvation came to this home today,” responded Yeshua, “as this man has also shown that he’s Avraham’s offspring, (LUK 19:9)

Jump to OET LUK 19:9 section.

OET-LV: 37 But that the dead are_being_raised, even Mōsaʸs divulged at the thorn_bush, when he_is_calling the_master:   the god of_Abraʼam/(ʼAⱱrāhām), and the_god of_Isaʼak/(Yiʦḩāq), and the_god of_Yakōb/(Yaˊₐqoⱱ). (LUK 20:37)

OET-RV: 37 But about the dead being raised, Mosheh (Moses) revealed it at the burning thorn bush when he called Yahweh the god of Avraham and of Yitshak (Isaac) and of Ya’akov (Jacob), (LUK 20:37)

Jump to OET LUK 20:37 section.

OET-LV: 13 The god of_Abraʼam/(ʼAⱱrāhām), and the the_god of_Isaʼak/(Yiʦḩāq), and the the_god of_Yakōb/(Yaˊₐqoⱱ), the god of_the fathers of_us, glorified the servant of_him, Yaʸsous/(Yəhōshūˊa), whom you_all indeed gave_over, and disowned in the_presence of_Pilatos, that one having_judged to_be_sending_away him. (ACT 3:13)

OET-RV: 13 The god of Avraham, Yitshak (Isaac), and Ya’akov (Jacob)—the god of our fathers—gave honour to his servant, Yeshua (Jesus; Grk. Yesus), who you handed over to be killed and then you rejected him when Pilatos (Pilate) had judged him and wanted to release him. (ACT 3:13)

Jump to OET ACT 3:13 section.

OET-LV: 25 You_all are the sons of_the prophets, and of_the covenant which the god covenanted with the fathers of_you_all, saying to Abraʼam/(ʼAⱱrāhām):   And in the seed of_you all the families of_the earth will_be_being_blessed. (ACT 3:25)

OET-RV: 25 And you are the descendants of those prophets, and part of the agreement between God and your ancestors, when he told Avraham, ‘All the families in the world will be blessed by one of your descendants.’ (ACT 3:25)

Jump to OET ACT 3:25 section.

OET-LV: 2 And he was_saying:   Men, brothers and fathers, hear me.   The god of_ the _glory was_seen by_ Abraʼam/(ʼAⱱrāhām) _the father of_us, him being in the Mesopotamia before or/than to_dwell in Ⱪarran/(Ḩārān), (ACT 7:2)

OET-RV: 2 And he replied, “My brothers and fathers, please listen. Our honoured God was seen by our ancestor Avraham in Mesopotamia before he moved to Haran (ACT 7:2)

Jump to OET ACT 7:2 section.

OET-LV: 16 and they_were_replaced to Suⱪem/(Shəkem), and they_were_put in the tomb, which Abraʼam/(ʼAⱱrāhām) purchased for_a_value of_silver from the sons of_Emmor/(Ḩₐmōr) in Suⱪem. (ACT 7:16)

OET-RV: 16 although their bodies were moved to Shekem where they were put into the tomb that Avraham had bought from the sons of Hamor. (ACT 7:16)

Jump to OET ACT 7:16 section.

OET-LV: 17 But as the time of_the promise, which the god promised to_ the _Abraʼam was_nearing, the people grew and was_multiplied in Aiguptos, (ACT 7:17)

OET-RV: 17 But as the time limit promised to Avraham by God was getting closer, our people multiplied in Mitsrayim (ACT 7:17)

Jump to OET ACT 7:17 section.

OET-LV: 32 I am the god of_the fathers of_you, the god of_Abraʼam/(ʼAⱱrāhām), and of_Isaʼak/(Yiʦḩāq), and of_Yakōb/(Yaˊₐqoⱱ).   And Mōsaʸs having_become trembling, was_ not _daring to_observe. (ACT 7:32)

OET-RV: 32 ‘I am the god of your ancestors—the god of Avraham and of Yitshak (Isaac) and of Ya’akov (Jacob).’ At that point, Mosheh started trembling and was scared to go any closer to look, (ACT 7:32)

Jump to OET ACT 7:32 section.

OET-LV: 26 Men, brothers, sons of_the_descent of_Abraʼam/(ʼAⱱrāhām), and you_all among you_all revering the god, to_us the message of_ the this _salvation was_sent_away. (ACT 13:26)

OET-RV: 26 “Men, brothers, descendants of Avraham and others here who revere God, the teaching about this salvation has been sent to us. (ACT 13:26)

Jump to OET ACT 13:26 section.

OET-LV: 21 Abraʼam/(ʼAⱱrāhām) the father of_us not by works was_justified, having_offered_up Isaʼak/(Yiʦḩāq) the son of_him on the altar? (JAM 2:21)

OET-RV: 21 Wasn’t our ancestor Avraham considered right with God due to his actions when he offered up his son Yitshak (Isaac) on the altar? (JAM 2:21)

Jump to OET JAM 2:21 section.

OET-LV: 23 And was_fulfilled the scripture which saying:   And believed Abraʼam in_- god, and it_was_counted to_him for righteousness, and a_friend of_god he_was_called. (JAM 2:23)

OET-RV: 23 This fulfilled the scripture that says, ‘Avraham believed in God and so he was consider to be right with God, and was called a friend of God.’ (JAM 2:23)

Jump to OET JAM 2:23 section.

OET-LV: 6 As Abraʼam/(ʼAⱱrāhām) believed the in_god and it_was_counted to_him for righteousness. (GAL 3:6)

OET-RV: 6 Avraham believed in God and was declared guiltless as a result. (GAL 3:6)

Jump to OET GAL 3:6 section.

OET-LV: 7 Be_knowing consequently that the ones of faith, these are the_sons of_Abraʼam. (GAL 3:7)

OET-RV: 7 So now anyone who exercises faith is a descendant of Avraham. (GAL 3:7)

Jump to OET GAL 3:7 section.

OET-LV: 8 And the scripture having_foreseen that the god is_justifying the pagans by faith, he_foretold_the_good_message to_ the _Abraʼam, that All the nations will_be_being_blessed in you. (GAL 3:8)

OET-RV: 8 The writers of the scriptures foresaw that God was going to make non-Jews guiltless through faith when he promised to Avraham that all the nations would be blessed through him, (GAL 3:8)

Jump to OET GAL 3:8 section.

OET-LV: 9 So_then the ones of faith are_being_blessed with the believing Abraʼam. (GAL 3:9)

OET-RV: 9 so those who have faith that Yeshua (Jesus; Grk. Yesus) is the messiah will be blessed just as Avraham was blessed for believing God. (GAL 3:9)

Jump to OET GAL 3:9 section.

OET-LV: 14 in_order_that the blessing the of_Abraʼam/(ʼAⱱrāhām) may_become to the pagans in chosen_one/messiah of_Yaʸsous/(Yəhōshūˊa), in_order_that we_may_receive the promise of_the spirit through the faith. (GAL 3:14)

OET-RV: 14 He paid the price for us so that the blessing for Avraham would also reach the non-Jews through the messiah Yeshua and we’d all be able to receive the spirit through faith. (GAL 3:14)

Jump to OET GAL 3:14 section.

OET-LV: 16 And the promises were_spoken the to_Abraʼam and to_the seed of_him.   He_is_ not _saying:   And to_the seeds, as concerning many, but as concerning one:   And to_the seed of_you, which is chosen_one/messiah. (GAL 3:16)

OET-RV: 16 The promises were given to Avraham and to his descendant. It doesn’t say ‘descendants (plural)’ but is only referring to the one who’s the messiah. (GAL 3:16)

Jump to OET GAL 3:16 section.

OET-LV: 18 For/Because if the inheritance is by the_law, it_is no_longer by a_promise, but the god has_granted it the to_Abraʼam through a_promise. (GAL 3:18)

OET-RV: 18 because if the inheritance now came by obeying the law, then it could no longer be the result of the promise, but God had already granted it to Avraham via the promise. (GAL 3:18)

Jump to OET GAL 3:18 section.

OET-LV: 29 And if you_all are of_chosen_one/messiah, consequently you_all_are the_seed of_ the _Abraʼam/(ʼAⱱrāhām), heirs according_to the_promise. (GAL 3:29)

OET-RV: 29 And if you’re in the messiah, then you’re now Avraham’s descendant, and so you’re heirs of that promise. (GAL 3:29)

Jump to OET GAL 3:29 section.

OET-LV: 22 For/Because it_has_been_written that Abraʼam/(ʼAⱱrāhām) had two sons, one of the servant_girl, and one of the free woman. (GAL 4:22)

OET-RV: 22 It’s written in the scriptures that Avraham had two sons: one son with the slave girl Hagar, and one with the free woman. (GAL 4:22)

Jump to OET GAL 4:22 section.

OET-LV: 22 Hebraios they_are?   Also_I.   ones_from_Israaʸl/(Yisrā^ʼēl) they_are?   Also_I.   Descendants of_Abraʼam/(ʼAⱱrāhām) they_are?   Also_I. (CO2 11:22)

OET-RV: 22 Are they Ivrim (Hebrews)? I am too. Are they Israelis? So am I. Are they descendants of Avraham? Me also. (CO2 11:22)

Jump to OET CO2 11:22 section.

OET-LV: 4 Therefore what we_will_be_saying, to_have_found Abraʼam/(ʼAⱱrāhām) the forefather of_us according_to the_flesh? (ROM 4:1)

OET-RV: 4 So what did our physical ancestor, Avraham, discover about all this? (ROM 4:1)

Jump to OET ROM 4:1 section.

OET-LV: 2 For/Because if Abraʼam by works was_justified, he_is_having a_boast, but not toward god. (ROM 4:2)

OET-RV: 2 Because if Avraham was declared guiltless because of his actions, maybe he could boast? But not towards God, (ROM 4:2)

Jump to OET ROM 4:2 section.

OET-LV: 3 For/Because what the scripture is_saying?   And believed Abraʼam the in_god, and it_was_counted to_him for righteousness. (ROM 4:3)

OET-RV: 3 because the scriptures say: ‘Avraham believed in God, so he was considered guiltless.’ (ROM 4:3)

Jump to OET ROM 4:3 section.

OET-LV: 9 The therefore is blessing this on the circumcision, or also on the uncircumcision?   For/Because we_are_saying:   ˓Was˒_counted to_ the _Abraʼam the faith for righteousness. (ROM 4:9)

OET-RV: 9 Is this favour shown only to circumcised Yehudim (Jews), or is it also for non-Jews? After all, we were saying that Avraham was considered guiltless because of his faith. (ROM 4:9)

Jump to OET ROM 4:9 section.

OET-LV: 12 and father of_circumcision to_the ones not of circumcision only, but also to_the ones aligning in_the steps which in uncircumcision of_faith, of_the father of_us Abraʼam/(ʼAⱱrāhām). (ROM 4:12)

OET-RV: 12 So our ancestor Avraham is the ancestor of us as a circumcised people group, not just because we’re circumcised, but also as we follow the steps of faith he took while uncircumcised. (ROM 4:12)

Jump to OET ROM 4:12 section.

OET-LV: 13 For/Because not by law the promise was to_ the _Abraʼam or the descendants of_him, that heir him to_be of_the_world, but by righteousness in_faith. (ROM 4:13)

OET-RV: 13 It wasn’t because of his obeying the law that it was promised that Avraham or his descendants would inherit the world, but because of his righteousness that came from his faith, (ROM 4:13)

Jump to OET ROM 4:13 section.

OET-LV: 16 Because_of this is of faith, in_order_that according_to grace, in_order that to_be confirmed, the promise to_all the seed, not to_the seed of the law only, but also to_the seed of the_faith of_Abraʼam, who is the_father of_all of_us, (ROM 4:16)

OET-RV: 16 Because of this, the promise to the descendants is by faith—given not only to the ‘descendants of the law’, but also to the ‘descendants of Avraham’s faith’. This promise is given as a gift, and has been confirmed, (ROM 4:16)

Jump to OET ROM 4:16 section.

OET-LV: 7 Nor because they_are seed of_Abraʼam/(ʼAⱱrāhām) all children, but:   In Isaʼak/(Yiʦḩāq) will_be_being_named to_you descendants. (ROM 9:7)

OET-RV: 7 nor are all of Avraham’s descendants his children, but, ‘It’s through Yitshak (Isaac) that your descendants will be counted.’ (ROM 9:7)

Jump to OET ROM 9:7 section.

OET-LV: 11 Therefore I_am_asking, not pushed_away the god the people of_him?   Never it_might_become.   For/Because also I an_Israelite am, of the_seed of_Abraʼam/(ʼAⱱrāhām), of_the_tribe of_Beniamin/(Binyāmīn). (ROM 11:1)

OET-RV: 11 Therefore I’m asking: Did God push his chosen people away? Not at all, because I’m an Israeli, too, a descendant of Avraham in the tribe of Benyamin. (ROM 11:1)

Jump to OET ROM 11:1 section.

OET-LV: 6 as Sarra/(Sārāh) submitted to_ the _Abraʼam/(ʼAⱱrāhām):   calling him master, of_whom you_all_were_become children, doing_good and not fearing not_one fear. (PE1 3:6)

OET-RV: 6 like Sarah, who submitted to Avraham who you’ve become descendants of. She called him ‘master’, doing good and without any worries. (PE1 3:6)

Jump to OET PE1 3:6 section.

OET-LV: 16 For/Because not assuredly of_the_messengers he_is_taking_hold, but of_the_seed of_Abraʼam/(ʼAⱱrāhām) he_is_taking_hold. (HEB 2:16)

OET-RV: 16 You can be certain that it’s not God’s messengers that he’s helped, but rather Avraham’s descendants. (HEB 2:16)

Jump to OET HEB 2:16 section.

OET-LV: 13 For/Because the to_Abraʼam/(ʼAⱱrāhām) having_promised the god, because by no_one he_was_having greater to_swear, he_swore by himself (HEB 6:13)

OET-RV: 13 When God made promises to Avraham, because he didn’t have anyone more powerful to take an oath in front of, he did it in his own name (HEB 6:13)

Jump to OET HEB 6:13 section.

OET-LV: 7 For/Because this the Melⱪisedek, king of_Salaʸm/(Shālēm), priest of_ the _god the highest, the one having_met with_Abraʼam/(ʼAⱱrāhām) returning from the slaughter of_the kings, and having_blessed him, (HEB 7:1)

OET-RV: 7 This Malki-Tsedek (Melchizedek) was the king of the city of Shalem and a priest of God, the highest one. He met Avraham who was returning from slaughtering several kings and Malki-Tsedek blessed him, (HEB 7:1)

Jump to OET HEB 7:1 section.

OET-LV: 2 to_whom also a_tenth of all things allotted Abraʼam, first on_one_hand being_translated king of_righteousness, on_the_other_hand then also king of_Salaʸm, which is:   king of_peace, (HEB 7:2)

OET-RV: 2 and Avraham gave him a tenth of all the captured goods. The name Malki-Tsedek means ‘king of righteousness’ and then king of Shalem also means ‘king of peace’. (HEB 7:2)

Jump to OET HEB 7:2 section.

OET-LV: 4 And be_observing how_great is this one, to_whom a_tenth Abraʼam, gave out_of the best_spoils, the patriarch. (HEB 7:4)

OET-RV: 4 Notice how great this Malki-Tsedek was, because the patriarch Avraham gave him a tenth of the best of the captured goods. (HEB 7:4)

Jump to OET HEB 7:4 section.

OET-LV: 5 And the ones on_one_hand from the sons of_Leui/(Lēvī) the priestly_office receiving, a_command are_having to_be_tithing the people according_to the law, this is the brothers of_them, although having_come_out out_of the loin of_Abraʼam, (HEB 7:5)

OET-RV: 5 On one hand, the tithing command from Mosheh’s (Moses’) law makes the people give a tenth to Levi’s descendants who inherit the priestly office, even though they’re their brothers as fellow descendants of Avraham. (HEB 7:5)

Jump to OET HEB 7:5 section.

OET-LV: 6 on_the_other_hand the one not being_traced from them, has_tithed Abraʼam, and the one having the promises, he_has_blessed. (HEB 7:6)

OET-RV: 6 On the other hand, Avraham tithed to Malki-Tsedek who can’t be traced as one of them, and he blessed Avraham who had received God’s promises. (HEB 7:6)

Jump to OET HEB 7:6 section.

OET-LV: 9 And as so_to_speak to_say, through Abraʼam/(ʼAⱱrāhām), even Leui/(Lēvī), the one tithes receiving, has_been_tithed. (HEB 7:9)

OET-RV: 9 You could even say that even Levi (whose descendants receive the tenths) gave a tenth to Malki-Tsedek through Avraham (HEB 7:9)

Jump to OET HEB 7:9 section.

OET-LV: 8 By_faith being_called, Abraʼam/(ʼAⱱrāhām), submitted to_come_out into a_place that he_was_going to_be_receiving for an_inheritance, and came_out not knowing where he_is_coming. (HEB 11:8)

OET-RV: 8 By faith, Avraham submitted when he was called and travelled to the place that he was going to receive as an inheritance—departing without even knowing where he was going. (HEB 11:8)

Jump to OET HEB 11:8 section.

OET-LV: 17 By_faith has_offered Abraʼam/(ʼAⱱrāhām) the Isaʼak/(Yiʦḩāq) being_tested, and his only_begotten was_offering, the one the promises having_accepted, (HEB 11:17)

OET-RV: 17 By faith, Avraham when he was tested offered up Yitshak (Isaac). He had received the promises and offered his only son— (HEB 11:17)

Jump to OET HEB 11:17 section.