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parallelVerse INT GEN EXO LEV NUM DEU JOS JDG RUTH 1SA 2SA PSA AMOS HOS 1KI 2KI 1CH 2CH PRO ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL JOB YHN MARK MAT LUKE ACTs YAC GAL 1TH 2TH 1COR 2COR ROM COL PHM EPH PHP 1TIM TIT 1PET 2PET 2TIM HEB YUD 1YHN 2YHN 3YHN REV
Luke Intro C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24
Luke 16 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V23 V24 V25 V26 V27 V28 V29 V30 V31
Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Text critical issues=small word differences Clarity of original=clear Importance=normal (All still tentative.)
OET (OET-RV) and eventually he died and was carried away by God’s messengers to recline at the table next to Abraham. Then the rich man also died and was buried
OET-LV And it_became the poor man to_die_off, and him to_be_carried_away by the messengers into the bosom of_Abraʼam/(ʼAⱱrāhām).
And the rich man died_off also and was_buried.
SR-GNT Ἐγένετο δὲ ἀποθανεῖν τὸν πτωχὸν, καὶ ἀπενεχθῆναι αὐτὸν ὑπὸ τῶν ἀγγέλων εἰς τὸν κόλπον Ἀβραάμ. Ἀπέθανεν δὲ καὶ ὁ πλούσιος καὶ ἐτάφη. ‡
(Egeneto de apothanein ton ptōⱪon, kai apeneⱪthaʸnai auton hupo tōn angelōn eis ton kolpon Abraʼam. Apethanen de kai ho plousios kai etafaʸ.)
Key: khaki:verbs, light-green:nominative/subject, orange:accusative/object, pink:genitive/possessor.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
ULT Then it happened that the poor man died, and he was carried away by the angels to the bosom of Abraham. Then the rich man also died and was buried,
UST Eventually the poor man died. Then the angels took him to be with his ancestor Abraham. The rich man also died, and people buried his body.
BSB § One day the beggar died and was carried by the angels to Abraham’s side.[fn] And the rich man also died and was buried.
16:22 Greek into Abraham’s bosom; similarly in verse 23
BLB And it came to pass that the poor man died, and he was carried away by the angels into the bosom of Abraham. And the rich man also died and was buried.
AICNT And it happened that the poor man died and was carried away by the angels into Abraham's bosom. The rich man also died and was buried;
OEB After a time the beggar died, and was taken by the angels to be with Abraham. The rich man also died and was buried.
WEBBE The beggar died, and he was carried away by the angels to Abraham’s bosom. The rich man also died and was buried.
WMBB (Same as above)
NET “Now the poor man died and was carried by the angels to Abraham’s side. The rich man also died and was buried.
LSV And it came to pass, that the poor man died, and that he was carried away by the messengers into the bosom of Abraham—and the rich man also died, and was buried;
FBV Then the beggar died, and angels carried him away to be with Abraham. The rich man also died and was buried.
TCNT Now the poor man died and was carried away by the angels to Abraham's side, and the rich man also died and was buried.
T4T Eventually the poor man died. Then he was taken by the angels {the angels took him} to start feasting next to his ancestor Abraham. The rich man also died, and his body was buried {some people buried his body}.
LEB Now it happened that the poor man died, and he was carried away by the angels to Abraham’s side.[fn] And the rich man also died and was buried.
16:22 Literally “the bosom of Abraham”
BBE And in time the poor man came to his end, and angels took him to Abraham's breast. And the man of wealth came to his end, and was put in the earth.
Moff No Moff LUKE book available
Wymth "But in course of time the beggar died; and he was carried by the angels into Abraham's bosom. The rich man also died, and had a funeral.
ASV And it came to pass, that the beggar died, and that he was carried away by the angels into Abraham’s bosom: and the rich man also died, and was buried.
DRA And it came to pass, that the beggar died, and was carried by the angels into Abraham’s bosom. And the rich man also died: and he was buried in hell.
YLT 'And it came to pass, that the poor man died, and that he was carried away by the messengers to the bosom of Abraham — and the rich man also died, and was buried;
Drby And it came to pass that the poor man died, and that he was carried away by the angels into the bosom of Abraham. And the rich man also died and was buried.
RV And it came to pass, that the beggar died, and that he was carried away by the angels into Abraham’s bosom: and the rich man also died, and was buried.
Wbstr And it came to pass, that the beggar died, and was carried by angels into Abraham's bosom. The rich man also died, and was buried:
KJB-1769 And it came to pass, that the beggar died, and was carried by the angels into Abraham’s bosom: the rich man also died, and was buried;
KJB-1611 And it came to passe that the begger died, and was caried by the Angels into Abrahams bosome: the rich man also died, and was buried.
(Modernised spelling is same as from KJB-1769 above, apart from capitalisation and punctuation)
Bshps And it came to passe, that the begger dyed, and was caryed by the Angels into Abrahams bosome. The riche man also dyed, and was buryed.
(And it came to pass, that the beggar died, and was carried by the Angels into Abrahams bosom. The rich man also died, and was buryed.)
Gnva And it was so that the begger died, and was caried by the Angels into Abrahams bosome. The rich man also died, and was buried.
(And it was so that the beggar died, and was carried by the Angels into Abrahams bosom. The rich man also died, and was buried. )
Cvdl But it fortuned, that the poore man dyed, and was caried of the angels in to Abrahams bosome. The riche man dyed also, and was buried.
(But it fortuned, that the poor man died, and was carried of the angels in to Abrahams bosom. The rich man died also, and was buried.)
TNT And that fortuned that the begger dyed and was caried by the angelles into Abrahams bosome. The riche man also died and was buried.
(And that fortuned that the beggar died and was carried by the angelles into Abrahams bosom. The rich man also died and was buried. )
Wycl And it was don, that the begger diede, and was borun of aungels in to Abrahams bosum.
(And it was done, that the beggar died, and was born of angels in to Abrahams bosom.)
Luth Es begab sich aber, daß der Arme starb und ward getragen von den Engeln in Abrahams Schoß. Der Reiche aber starb auch und ward begraben.
(It gifted itself/yourself/themselves but, that the/of_the Arme died and what/which getragen from the angeln in Abrahams Schoß. The Reiche but died also and what/which begraben.)
ClVg Factum est autem ut moreretur mendicus, et portaretur ab angelis in sinum Abrahæ. Mortuus est autem et dives, et sepultus est in inferno.[fn]
(Done it_is however as would_die mendicus, and portaretur away angelis in sinum Abrahæ. Mortuus it_is however and dives, and sepultus it_is in inferno. )
16.22 In sinum Abrahæ. Sinus Abrahæ est requies beatorum pauperum, quorum est regnum cœlorum, in quo post hanc vitam recipiuntur. Sepultura inferni pœnarum profunditas est, quæ superbos et immisericordes post hanc vitam vorat. Et sepultus est. In lege non tenacia, sed rapina damnatur; in Evangelio dives quod sua non dedit torquetur.
16.22 In sinum Abrahæ. Sinus Abrahæ it_is requies beatorum pauperum, quorum it_is kingdom cœlorum, in quo after hanc life recipiuntur. Sepultura inferni pœnarum profunditas it_is, which superbos and immisericordes after hanc life vorat. And sepultus it_is. In lege not/no tenacia, but rapina damnatur; in Evangelio dives that his_own not/no he_gave torquetur.
UGNT ἐγένετο δὲ ἀποθανεῖν τὸν πτωχὸν, καὶ ἀπενεχθῆναι αὐτὸν ὑπὸ τῶν ἀγγέλων εἰς τὸν κόλπον Ἀβραάμ. ἀπέθανεν δὲ καὶ ὁ πλούσιος καὶ ἐτάφη.
(egeneto de apothanein ton ptōⱪon, kai apeneⱪthaʸnai auton hupo tōn angelōn eis ton kolpon Abraʼam. apethanen de kai ho plousios kai etafaʸ.)
SBL-GNT ἐγένετο δὲ ἀποθανεῖν τὸν πτωχὸν καὶ ἀπενεχθῆναι αὐτὸν ὑπὸ τῶν ἀγγέλων εἰς τὸν κόλπον Ἀβραάμ· ἀπέθανεν δὲ καὶ ὁ πλούσιος καὶ ἐτάφη.
(egeneto de apothanein ton ptōⱪon kai apeneⱪthaʸnai auton hupo tōn angelōn eis ton kolpon Abraʼam; apethanen de kai ho plousios kai etafaʸ.)
TC-GNT Ἐγένετο δὲ ἀποθανεῖν τὸν πτωχόν, καὶ ἀπενεχθῆναι αὐτὸν ὑπὸ τῶν ἀγγέλων εἰς τὸν κόλπον [fn]Ἀβραάμ· ἀπέθανε δὲ καὶ ὁ πλούσιος, καὶ ἐτάφη.
(Egeneto de apothanein ton ptōⱪon, kai apeneⱪthaʸnai auton hupo tōn angelōn eis ton kolpon Abraʼam; apethane de kai ho plousios, kai etafaʸ. )
16:22 αβρααμ ¦ του αβρααμ PCK TR
Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).
16:22 carried by the angels to sit beside Abraham (literally into Abraham’s bosom): The Greek suggests a banquet at which guests reclined around a low table (see John 13:23). Lazarus was taken to the messianic banquet in the Kingdom of God (see Luke 14:1-24).
Note 1 topic: writing-newevent
ἐγένετο δὲ
˱it˲_became and
Luke uses this phrase to introduce a new event in the story. Use a word, phrase, or other method in your language that is natural for introducing a new event.
Note 2 topic: figures-of-speech / activepassive
ἀπενεχθῆναι αὐτὸν ὑπὸ τῶν ἀγγέλων
/to_be/_carried_away him by the angels
If it would be helpful in your language, you could express this with an active form. Alternate translation: “the angels carried him away”
Note 3 topic: figures-of-speech / explicit
εἰς τὸν κόλπον Ἀβραάμ
into the bosom ˱of˲_Abraham
The implication is that Abraham and Lazarus were reclining next to each other at a feast. Within the story, this feast likely represents the joys of heaven, and Jesus may be depicting Abraham, the ancestor of the Jews, as the host. In that case, Lazarus would be in a place of honor next to him. If it would be helpful to your readers, you could express this explicitly. Alternate translation: “to a place of honor next to Abraham at the heavenly feast”
Note 4 topic: figures-of-speech / activepassive
ἐτάφη
/was/_buried
If it would be helpful in your language, you could express this with an active form. Alternate translation: “people buried him”