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Tyndale Open Bible Dictionary

DEBORAH

Name of two OT women. The word in Hebrew means “honeybee” (Ps 118:12; Is 7:18).

1. Rebekah’s nurse (Gn 35:8). Deborah died as she was traveling to Bethel with her master Jacob’s household. She was buried in a spot remembered as Allon-bacuth (“the oak of weeping”), indicating that she had been well loved. She was probably Rebekah’s longtime companion (see 24:59-61).

2. Prophetess and judge (Jgs 4–5). Deborah’s position as a prophetess, indicating that her message was from God, is not unique in the Bible, but it was unusual. Other prophetesses included Miriam (Ex 15:20), Huldah (2 Kgs 22:14), and Anna (Lk 2:36). Deborah was unique in that only she is said to have “judged Israel” before the major event that marks her narrative (Jgs 4:4). Her husband, Lappidoth, is otherwise unknown.

Deborah, heralded as a “mother in Israel” (Jgs 5:7), remained in one location and the people came to her for guidance. Evidently over 200 years later, when the book of Judges was compiled, a giant palm tree still marked the spot. Though residing within the boundary of Benjamin (Jgs 4:5; cf. Jos 16:2; 18:13), Deborah was probably from the tribe of Ephraim, the most prominent tribe of northern Israel. Some scholars, however, place her in the tribe of Issachar (Jgs 5:14-15). At that early time, the tribes were loosely organized and did not always occupy the territory they had been allotted.

Under Deborah’s inspired leadership, the poorly equipped Israelites defeated the Canaanites in the plain of Esdraelon (Jgs 4:15); flooding of the Kishon River evidently interfered with the enemy’s impressive chariotry (5:21-22). The Canaanites retreated to the north, perhaps to Taanach near Megiddo (v 19), and never reappeared as an enemy within Israel. The Song of Deborah (ch 5) is a poetic version of the prose narrative in Judges 4.