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Jdg Intro C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21
Jdg 4 V1 V2 V3 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22 V23 V24
Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Text critical issues=none Clarity of original=clear Importance=normal (All still tentative.)
OET (OET-RV) Now the prophetess Deborah (Lappidot’s wife) was leading Israel at that time.
OET-LV and_Dəbōrāh [was]_a_woman a_prophetess the_wife of_Lappidōt she [was]_judging DOM Yisrāʼēl/(Israel) in/on/at/with_time the_that.
UHB וּדְבוֹרָה֙ אִשָּׁ֣ה נְבִיאָ֔ה אֵ֖שֶׁת לַפִּיד֑וֹת הִ֛יא שֹׁפְטָ֥ה אֶת־יִשְׂרָאֵ֖ל בָּעֵ֥ת הַהִֽיא׃ ‡
(ūdəⱱōrāh ʼishshāh nəⱱīʼāh ʼēshet lapīdōt hiyʼ shofţāh ʼet-yisrāʼēl bāˊēt hahiyʼ.)
Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
ULT Now Deborah was a woman, a prophetess, the wife of Lappidoth. She was judging Israel at that time.
UST Now Deborah, a woman who proclaimed the word of Yahweh (who was the wife of Lappidoth), was a leading judge in Israel at that time.
BSB § Now Deborah, a prophetess, the wife of Lappidoth, was judging Israel at that time.
OEB No OEB JDG book available
WEBBE Now Deborah, a prophetess, the wife of Lappidoth, judged Israel at that time.
WMBB (Same as above)
NET Now Deborah, a prophetess, wife of Lappidoth, was leading Israel at that time.
LSV And Deborah, a woman, a prophetess, wife of Lapidoth, she is judging Israel at that time,
FBV Deborah, wife of Lappidoth, was a prophet, and she was leading Israel as a judge at that time.
T4T At that time Deborah, who was the wife of Lappidoth, was a prophetess who had become the leader in Israel.
LEB Now at that time Deborah, a prophetess, the wife of Lappidoth, was judging[fn] Israel.
?:? Or “leading”
BBE Now Deborah, a woman prophet, the wife of Lapidoth, was judge of Israel at that time.
Moff No Moff JDG book available
JPS Now Deborah, a prophetess, the wife of Lappidoth, she judged Israel at that time.
ASV Now Deborah, a prophetess, the wife of Lappidoth, she judged Israel at that time.
DRA And there was at that time Debbora a prophetess the wife of Lapidoth, who judged the people,
YLT And Deborah, a woman inspired, wife of Lapidoth, she is judging Israel at that time,
Drby And Deborah, a prophetess, the wife of Lapidoth, judged Israel at that time.
RV Now Deborah, a prophetess, the wife of Lappidoth, she judged Israel at that time.
Wbstr And Deborah, a prophetess, the wife of Lapidoth, she judged Israel at that time.
KJB-1769 ¶ And Deborah, a prophetess, the wife of Lapidoth, she judged Israel at that time.
(¶ And Deborah, a prophetss, the wife of Lapidoth, she judged Israel at that time. )
KJB-1611 ¶ And Deborah a prophetesse, the wife of Lapidoth, shee iudged Israel at that time.
(¶ And Deborah a prophetsse, the wife of Lapidoth, she judged Israel at that time.)
Bshps And Debora a prophetisse, the wife of Lapidoth, iudged Israel the same time.
(And Debora a prophetisse, the wife of Lapidoth, judged Israel the same time.)
Gnva And at that time Deborah a Prophetesse the wife of Lapidoth iudged Israel.
(And at that time Deborah a Prophetsse the wife of Lapidoth judged Israel. )
Cvdl At ye same tyme was Iudgesse in Israel the prophetisse Debbora, the wyfe of Lapidoth,
(At ye/you_all same time was Judgesse in Israel the prophetisse Debbora, the wife of Lapidoth,)
Wyc Forsothe Delbora was a prophetesse, the wijf of Lapidoth, which Delbora demyde the puple in that tyme;
(Forsothe Delbora was a prophetsse, the wife of Lapidoth, which Delbora judged the people in that time;)
Luth Zu derselbigen Zeit war Richterin in Israel die Prophetin Debora, ein Eheweib des Lapidoth.
(Zu derselbigen time what/which Richterin in Israel the Prophetin Debora, a Eheweib the Lapidoth.)
ClVg Erat autem Debbora prophetis uxor Lapidoth, quæ judicabat populum in illo tempore.[fn]
(Erat however Debbora prophetis wife Lapidoth, which yudicabat the_people in illo tempore. )
4.4 Erat. ADAM., hom. 5. Secundum Apostolum, etc., usque ad quia confert hanc gratiam mentis puritas, non sexus diversitas. Debbora. Apis vel loquela, quæ prophetam significat; quæ suaves cœlestis doctrinæ favos, et dulcia divini eloquii mella componit. Unde: Quam dulcia faucibus meis eloquia tua super mel et favum ori meo! Psal. CXVIII. Et alibi: Judicia Domini, dicit propheta, pretiosa esse super aurum et lapidem pretiosum nimis, et dulciora super mel et favum. Ibid. 10.
4.4 Erat. ADAM., hom. 5. After/Second Apostolum, etc., until to because confert hanc gratiam mentis puritas, not/no sexus diversitas. Debbora. Apis or loquela, which prophetam significat; which suaves cœlestis doctrinæ favos, and dulcia divini eloquii mella componit. Whence: Quam dulcia faucibus meis elobecause your over mel and favum ori meo! Psal. CXVIII. And alibi: Yudicia Master, dicit propheta, pretiosa esse over aurum and lapidem pretiosum nimis, and dulciora over mel and favum. Ibid. 10.
BrTr And Debbora, a prophetess, the wife of Lapidoth,—she judged Israel at that time.
BrLXX Καὶ Δεββῶρα γυνὴ προφῆτις, γυνὴ Λαφιδὼθ, αὕτη ἔκρινε τὸν Ἰσραὴλ ἐν τῷ καιρῷ ἐκείνῳ.
(Kai Debbōra gunaʸ profaʸtis, gunaʸ Lafidōth, hautaʸ ekrine ton Israaʸl en tōi kairōi ekeinōi. )
4:4-7 Deborah was a prophet (Hebrew ’ishah nebi’ah, “a woman, a female prophet”) who was judging (shoptah, a feminine verb; see study note on 2:16-19). She is the protagonist of this story, though much of the action surrounds her surrogate, Barak. Unlike most of the characters in the book of Judges, Deborah fulfilled both the judicial and the military functions implied by the label “judge.” As a prophet, she foreshadowed Samuel’s later work (1 Sam 7:15-17). Deborah called for a holy war in which the Lord would fight for his people (Judg 4:6-7; see study notes on Deut 1:30; 2 Chr 20:20-21).
Note 1 topic: writing-participants
וּדְבוֹרָה֙ אִשָּׁ֣ה נְבִיאָ֔ה אֵ֖שֶׁת לַפִּיד֑וֹת הִ֛יא שֹׁפְטָ֥ה אֶת־יִשְׂרָאֵ֖ל בָּעֵ֥ת הַהִֽיא
and,Deborah woman/wife prophetess wife_of Lappidōt she/it judging DOM Yisrael in/on/at/with,time the,that
The author is using the phrase a woman to introduce Deborah as a new participant in the story. If your language has its own way of introducing new participants, you can use it here in your translation. Alternate translation: “Now a certain woman named Deborah was judging Israel at that time. She was a prophetess, and her husband was named Lappidoth”
Note 2 topic: translate-names
וּדְבוֹרָה֙ & לַפִּיד֑וֹת
and,Deborah & Lappidōt
The word Deborah is the name of a woman, and the word Lappidoth is the name of a man.
If you ask someone today what biblical prophets did, they will likely tell you that they divinely foretold of future events. While this was often the case, most prophets in the Bible focused as much on “forthtelling” God’s messages as they did on “foretelling” the future. That is, their primary role was to simply “forthtell” divinely acquired messages to leaders and groups of people, and at times that included foretelling of coming judgment, blessing, rescue, etc. Also, though plenty of prophets (sometimes called “seers” in Scripture) often spoke in confrontational or eccentric language that put them at odds with kings and religious leaders, the biblical writers also applied the term prophet to people who communicated God’s messages in ways that many readers today might not think of as prophecy, such as worship leaders appointed by David to “prophesy with lyres, harps, and cymbals” (1 Chronicles 25:1). Similarly, the books of Joshua, Judges, 1 & 2 Samuel, and 1 & 2 Kings are typically categorized as history by Christians, but in the Hebrew canon they belong to the category of Former Prophets. The Lord raised up prophets throughout all of biblical history, from the giving of the law under Moses to the revelation of the last days by the apostle John, and the kings of Israel and Judah often recognized and supported specific people as official prophets of the royal court and consulted them to find out God’s perspective about official matters. Following is a list of nearly everyone designated as prophet or seer in the Old Testament and the primary area of their ministry.
• Deborah (1216 B.C.) [Judges 4:4] => Baal-tamar?
• Samuel (1070 B.C.) [1 Samuel 3:20; 1 Chronicles 29:29; 2 Chronicles 35:18] => Ramah
• Gad (1018 B.C.) [2 Samuel 24:11; 1 Chronicles 21:9; 29:29; 2 Chronicles 29:25] => Masada?
• Nathan (1000 B.C.) [2 Samuel 12:1; 1 Chronicles 29:29; 2 Chronicles 29:25] => Jerusalem
• Asaph (1000 B.C.) [2 Chronicles 29:30] => Jerusalem
• Ahijah (935 B.C.) [1 Kings 11:29; 2 Chronicles 9:29] => Jerusalem
• Shemaiah (930 B.C.) [2 Chronicles 12:2-15] => Jerusalem
• Iddo (913 B.C.) [2 Chronicles 9:29; 12:15; 13:22] => Jerusalem
• Jehu son of Hanani (890 B.C.) [1 Kings 16:1-7; 2 Chronicles 19:2] => Samaria?
• Azariah (890 B.C.) [2 Chronicles 15:1-8] => Jerusalem
• Elijah (860 B.C.) [1 Kings 18:36] => Samaria
• Micaiah (853 B.C.) [1 Kings 22:8-23; 2 Chronicles 18:7-22] => Samaria
• Jahaziel (853 B.C.) [2 Chronicles 20:14] => Jerusalem
• Eliezer (853 B.C.) [2 Chronicles 20:37] => Mareshah
• Elisha (850 B.C.) [1 Kings 19:16; 2 Kings 2:15] => Samaria
• Joel (835 B.C.) [Joel 1:1] => Jerusalem