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2Ki IntroC1C2C3C4C5C6C7C8C9C10C11C12C13C14C15C16C17C18C19C20C21C22C23C24C25

2Ki 22 V1V2V3V4V5V6V7V8V9V10V11V12V13V15V16V17V18V19V20

Parallel 2KI 22:14

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

BI 2Ki 22:14 ©

Text critical issues=none Clarity of original=clearImportance=normal(All still tentative.)

OET (OET-RV)So Hilkiyyah the priest and Ahikam, Akbor, Shafan, and Asayah went to the prophetess Huldah (the wife of Shallum, the son of Tikvah, the son of Harhas, the one in charge of looking after the priests’ uniforms who lived in the newer part of Yerushalem), and they spoke to her.

OET-LVAnd_he/it_went Ḩilqiyyāh the_priest/officer and_ʼAḩīqām and_ˊAkbōr and_Shāfān and_ˊAsāyāh to Ḩuldāh the_prophetess the_wife of_Shallūm the_son of_Tiqvāh the_son of_Ḩarḩaş [the_one_who]_kept the_wardrobe and_she [was]_dwelling in/on/at/with_Yərūshālayim/(Jerusalem) in/on/at/with_second_district and_they_spoke to_her.

UHBוַ⁠יֵּ֣לֶךְ חִלְקִיָּ֣הוּ הַ֠⁠כֹּהֵן וַ⁠אֲחִיקָ֨ם וְ⁠עַכְבּ֜וֹר וְ⁠שָׁפָ֣ן וַ⁠עֲשָׂיָ֗ה אֶל־חֻלְדָּ֨ה הַ⁠נְּבִיאָ֜ה אֵ֣שֶׁת ׀ שַׁלֻּ֣ם בֶּן־תִּקְוָ֗ה בֶּן־חַרְחַס֙ שֹׁמֵ֣ר הַ⁠בְּגָדִ֔ים וְ⁠הִ֛יא יֹשֶׁ֥בֶת בִּ⁠ירוּשָׁלִַ֖ם בַּ⁠מִּשְׁנֶ֑ה וַֽ⁠יְדַבְּר֖וּ אֵלֶֽי⁠הָ׃
   (va⁠yyēlek ḩilqiyyāhū ha⁠kkohēn va⁠ʼₐḩīqām və⁠ˊakbōr və⁠shāfān va⁠ˊₐsāyāh ʼel-ḩuldāh ha⁠nnəⱱīʼāh ʼēshet shallum ben-tiqvāh ben-ḩarḩaş shomēr ha⁠bəgādim və⁠hiyʼ yosheⱱet bi⁠yrūshālaim ba⁠mmishneh va⁠yədabrū ʼēley⁠hā.)

Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

BrLXXΚαὶ ἐπορεύθη Χελκίας ὁ ἱερεὺς, καὶ Ἀχικὰμ, καὶ Ἀχοβὼρ, καὶ Σαπφὰν, καὶ Ἀσαΐας πρὸς Ὄλδαν τὴν προφῆτιν μητέρα Σελλὴμ υἱοῦ Θεκουαὺ υἱοῦ Ἀρὰς τοῦ ἱματιοφύλακος· καὶ αὕτη κατῴκει ἐν Ἰερουσαλὴμ ἐν τῇ Μασενᾷ· καὶ ἐλάλησαν πρὸς αὐτήν.
   (Kai eporeuthaʸ Ⱪelkias ho hiereus, kai Aⱪikam, kai Aⱪobōr, kai Sapfan, kai Asaias pros Oldan taʸn profaʸtin maʸtera Sellaʸm huiou Thekouau huiou Aras tou himatiofulakos; kai hautaʸ katōkei en Ierousalaʸm en taʸ Masena; kai elalaʸsan pros autaʸn. )

BrTrSo Chelcias the priest went, and Achicam, and Achobor, and Sapphan, and Asaias, to Olda the prophetess, the mother of Sellem the son of Thecuan son of Aras, keeper of the robes; and she dwelt in Jerusalem in [fn]Masena; and they spoke to her.


22:14 A. V. 'the college'. Margin, 'the second part.'

ULTAnd Hilkiah the priest and Ahikam and Akbor and Shaphan and Asaiah went to Huldah the prophetess, the wife of Shallum, the son of Tikvah, the son of Harhas, the keeper of the clothes (and she was living in Jerusalem in the second quarter), and they spoke to her.

USTSo Hilkiah, Ahikam, Akbor, Shaphan, and Asaiah went to consult a woman whose name was Huldah, who was a prophetess who lived in the newer part of Jerusalem. Her husband Shallum son of Tikvah and grandson of Harhas, took care of the robes that were worn in the temple. Those five men told her about the scroll.

BSB  § So Hilkiah the priest, Ahikam, Achbor, Shaphan, and Asaiah went and spoke to Huldah the prophetess, the wife of Shallum son of Tikvah,[fn] the son of Harhas,[fn] the keeper of the wardrobe. She lived in Jerusalem, in the Second District.[fn]


22:14 Tikvah is a variant of Tokhath; see 2 Chronicles 34:22.

22:14 Harhas is a variant of Hasrah; see 2 Chronicles 34:22.

22:14 Or the Second Quarter, a newer section of Jerusalem; Hebrew the Mishneh


OEBNo OEB 2KI book available

WEBBESo Hilkiah the priest, Ahikam, Achbor, Shaphan, and Asaiah went to Huldah the prophetess, the wife of Shallum the son of Tikvah, the son of Harhas, keeper of the wardrobe (now she lived in Jerusalem in the second quarter); and they talked with her.

WMBB (Same as above)

NETSo Hilkiah the priest, Ahikam, Acbor, Shaphan, and Asaiah went to Huldah the prophetess, the wife of Shullam son of Tikvah, the son of Harhas, the supervisor of the wardrobe. (She lived in Jerusalem in the Mishneh district.) They stated their business,

LSVAnd Hilkiah the priest goes, and Ahikam, and Achbor, and Shaphan, and Asahiah, to Huldah the prophetess, wife of Shallum, son of Tikvah, son of Harhas, keeper of the garments, and she is dwelling in Jerusalem in the second [quarter], and they speak to her.

FBVHilkiah the priest, Ahikam, Acbor, Shaphan, and Asaiah went and spoke to Huldah the prophetess, the wife of Shallum, son of Tokhath, the son of Hasrah, custodian of the wardrobe.[fn] She lived in Jerusalem, in the city's second quarter.


22:14 “Wardrobe”: either the king's clothes, or those of the priest (s).

T4TSo Hilkiah, Ahikam, Achbor, Shaphan, and Asaiah went to consult/talk with► a woman whose name was Huldah, who was a prophetess who lived in the newer/northern part of Jerusalem. Her husband Shallum, son of Tikvah and grandson of Harhas, took care of the robes that were worn in the temple (OR, by the king). Those five men told her about the scroll.

LEBSo Hilkiah the priest, Ahikam, Acbor, Shaphan, and Asaiah went to Huldah the prophetess, the wife of Shallum the son of Tikvah the son of Harhas, the keeper of the robes. Now she was living in Jerusalem in the second district. Then they spoke to her,

BBESo Hilkiah the priest, and Ahikam and Achbor and Shaphan and Asaiah, went to Huldah the woman prophet, the wife of Shallum, the son of Tikvah, the son of Harhas, keeper of the robes, (now she was living in Jerusalem, in the second part of the town;) and they had talk with her.

MoffNo Moff 2KI book available

JPSSo Hilkiah the priest, and Ahikam, and Achbor, and Shaphan, and Asaiah, went unto Huldah the prophetess, the wife of Shallum the son of Tikvah, the son of Harhas, keeper of the wardrobe — now she dwelt in Jerusalem in the second quarter — and they spoke with her.

ASVSo Hilkiah the priest, and Ahikam, and Achbor, and Shaphan, and Asaiah, went unto Huldah the prophetess, the wife of Shallum the son of Tikvah, the son of Harhas, keeper of the wardrobe (now she dwelt in Jerusalem in the second quarter); and they communed with her.

DRASo Helcias the priest, and Ahicam, and Achobor, and Saphan, and Asaia went to Holda the prophetess the wife of Sellum the son of Thecua, the son of Araas keeper of the wardrobe, who dwelt in Jerusalem in the Second: and they spoke to her.

YLTAnd Hilkiah the priest goeth, and Ahikam, and Achbor, and Shaphan, and Asahiah, unto Huldah the prophetess, wife of Shallum, son of Tikvah, son of Harhas, keeper of the garments, and she is dwelling in Jerusalem in the second, and they speak unto her.

DrbyAnd Hilkijah the priest, and Ahikam, and Achbor, and Shaphan, and Asaiah, went to Huldah the prophetess, the wife of Shallum the son of Tikvah, son of Harhas, keeper of the wardrobe: now she dwelt in Jerusalem in the second quarter [of the town]; and they spoke with her.

RVSo Hilkiah the priest, and Ahikam, and Achbor, and Shaphan, and Asaiah, went unto Huldah the prophetess, the wife of Shallum the son of Tikvah, the son of Harhas, keeper of the wardrobe; (now she dwelt in Jerusalem in the second quarter;) and they communed with her.

WbstrSo Hilkiah the priest, and Ahikam, and Achbor, and Shaphan, and Asahiah, went to Huldah the prophetess, the wife of Shallum the son of Tikvah, the son of Harhas, keeper of the wardrobe; (now she dwelt in Jerusalem in the college;) and they communed with her.

KJB-1769So Hilkiah the priest, and Ahikam, and Achbor, and Shaphan, and Asahiah, went unto Huldah the prophetess, the wife of Shallum the son of Tikvah, the son of Harhas, keeper of the wardrobe; (now she dwelt in Jerusalem in the college;) and they communed with her.[fn][fn]
   (So Hilkiah the priest, and Ahikam, and Achbor, and Shaphan, and Asahiah, went unto Huldah the prophetess, the wife of Shallum the son of Tikvah, the son of Harhas, keeper of the wardrobe; (now she dwelt in Yerusalem in the college;) and they communed with her. )


22.14 wardrobe: Heb. garments

22.14 in the…: or, in the second part

KJB-1611[fn][fn]So Hilkiah the Priest, and Ahikam, and Achbor, and Shaphan, and Asahiah, went vnto Huldah the Prophetesse, the wife of Shallum the sonne of Tikuah, the sonne of Harhas, keeper of the wardrobe: now she dwelt in Ierusalem in the colledge: And they communed with her.
   (So Hilkiah the Priest, and Ahikam, and Achbor, and Shaphan, and Asahiah, went unto Huldah the Prophetess, the wife of Shallum the son of Tikuah, the son of Harhas, keeper of the wardrobe: now she dwelt in Yerusalem in the college: And they communed with her.)


22:14 Hebr. garments.

22:14 Or, in the second part.

BshpsSo Helkia the hye priest and Ahikam, Achbor, and Saphan, and Asahia, went vnto Hulda the prophetisse the wyfe of Sallum the sonne of Thikua the sonne of Harhas keper of the wardrope: (which prophetisse dwelt in Hierusalem in the house of the doctrine:) & they communed with her.
   (So Helkia the high priest and Ahikam, Achbor, and Saphan, and Asahia, went unto Hulda the prophetisse the wife of Sallum the son of Thikua the son of Harhas keper of the wardrope: (which prophetisse dwelt in Yerusalem in the house of the doctrine:) and they communed with her.)

GnvaSo Hilkiah the Priest and Ahikam, and Achbor and Shaphan, and Asahiah went vnto Huldah the Prophetesse the wife of Shallum, ye sonne of Tikuah, the sonne of Harhas keeper of the wardrobe: (and she dwelt in Ierusalem in the colledge) and they communed with her.
   (So Hilkiah the Priest and Ahikam, and Achbor and Shaphan, and Asahiah went unto Huldah the Prophetess the wife of Shallum, ye/you_all son of Tikuah, the son of Harhas keeper of the wardrobe: (and she dwelt in Yerusalem in the college) and they communed with her. )

CvdlThen wente Helchias the prest, and Ahicam, Achbor, Saphan & Asaia vnto Hulda the prophetisse ye wife of Sellu the sonne of Thecua the sonne of Harham the keper of ye clothes, and she dwelt at Ierusalem in the seconde porte, and they spake vnto her.
   (Then went Helchias the priest, and Ahicam, Achbor, Saphan and Asaia unto Hulda the prophetisse ye/you_all wife of Sellu the son of Thecua the son of Harham the keper of ye/you_all clothes, and she dwelt at Yerusalem in the second porte, and they spake unto her.)

WyclTherfor Helchie, the preest, and Aicham, and Achabor, and Saphan, and Asia, yeden to Olda, the prophetesse, the wijf of Sellum, sone of Thecue, sone of Aras, kepere of the clothis, which Olda dwellide in Jerusalem, in the secounde dwellyng; and thei spaken to hir.
   (Therefore Helchie, the priest, and Aicham, and Achabor, and Saphan, and Asia, went to Olda, the prophetess, the wife of Sellum, son of Thecue, son of Aras, keeper of the clothes, which Olda dwelled/dwelt in Yerusalem, in the second dwelling; and they spaken to her.)

LuthDa ging hin Hilkia, der Priester, Ahikam, Achbor, Saphan und Asaja zu der Prophetin Hulda, dem Weibe Sallums, des Sohns Thikwas, des Sohns Harhams, des Hüters der Kleider, und sie wohnete zu Jerusalem im andern Teil; und sie redeten mit ihr.
   (So went there Hilkia, the/of_the priest(s), Ahikam, Achbor, Saphan and Asaya to the/of_the Prophetin Hulda, to_him Weibe Sallums, the sons Thikwas, the sons Harhams, the Hüters the/of_the Kleider, and they/she/them lived to Yerusalem in_the change Teil; and they/she/them talked with ihr.)

ClVgIerunt itaque Helcias sacerdos, et Ahicam, et Achobor, et Sapham, et Asaia, ad Holdam prophetidem, uxorem Sellum filii Thecuæ filii Araas custodis vestium, quæ habitabat in Jerusalem in Secunda: locutique sunt ad eam.[fn]
   (They_went therefore Helcias priest, and Ahicam, and Achobor, and Sapham, and Asaia, to Holdam the_same_prophet, wife Sellum children Thecuæ children Araas you_keep clothing, which he_lived in Yerusalem in Secunda: and_spoke are to her. )


22.14 In Secunda. RAB. In Paralipomenis legitur de Ezechia, quod ædificavit omnem murum qui fuerat dissipatus, et forinsecus alterum murum; unde Sophonias: Ululatus a Secunda. Prophetissa ergo habitavit in Secunda, id est, in secundi muri parte.


22.14 In Secunda. RAB. In Paralipomenis legitur about Ezechia, that ædificavit omnem murum who fuerat dissipatus, and forinsecus the_other murum; whence Sophonias: Ululatus from Secunda. Prophetissa therefore habitavit in Secunda, id it_is, in secundi muri parte.


TSNTyndale Study Notes:

22:14 The prophet Huldah . . . was the wife of Shallum: Some have suggested that this Shallum was related to Jeremiah (Jer 32:7-12). Huldah’s family relationships might have allowed her to serve as a sort of court prophet (see also 2 Chr 34:22-28).


UTNuW Translation Notes:

Note 1 topic: translate-names

(Occurrence 0) Huldah

(Some words not found in UHB: and=he/it_went Ḩilqiyyāh the=priest/officer and,Ahikam and,Achbor and,Shaphan and,Asaiah to/towards Ḩuldāh the,prophetess wife_of Shallūm son_of Tiqvāh son_of Ḩarḩaş he/it_was_watching the,wardrobe and=she lived in/on/at/with,Jerusalem in/on/at/with,second_district and=they_spoke to,her )

This is a woman’s name.

Note 2 topic: translate-names

(Occurrence 0) Shallum … Tikvah … Harhas

(Some words not found in UHB: and=he/it_went Ḩilqiyyāh the=priest/officer and,Ahikam and,Achbor and,Shaphan and,Asaiah to/towards Ḩuldāh the,prophetess wife_of Shallūm son_of Tiqvāh son_of Ḩarḩaş he/it_was_watching the,wardrobe and=she lived in/on/at/with,Jerusalem in/on/at/with,second_district and=they_spoke to,her )

These are men’s names.

(Occurrence 0) keeper of the wardrobe

(Some words not found in UHB: and=he/it_went Ḩilqiyyāh the=priest/officer and,Ahikam and,Achbor and,Shaphan and,Asaiah to/towards Ḩuldāh the,prophetess wife_of Shallūm son_of Tiqvāh son_of Ḩarḩaş he/it_was_watching the,wardrobe and=she lived in/on/at/with,Jerusalem in/on/at/with,second_district and=they_spoke to,her )

This could mean: (1) the person who took care of the clothing that priests wore in the temple or (2) the person who took care of the king’s clothing.

Note 3 topic: figures-of-speech / explicit

(Occurrence 0) she lived in Jerusalem in the second quarter

(Some words not found in UHB: and=he/it_went Ḩilqiyyāh the=priest/officer and,Ahikam and,Achbor and,Shaphan and,Asaiah to/towards Ḩuldāh the,prophetess wife_of Shallūm son_of Tiqvāh son_of Ḩarḩaş he/it_was_watching the,wardrobe and=she lived in/on/at/with,Jerusalem in/on/at/with,second_district and=they_spoke to,her )

Here “second quarter” refers to the new part of the city that was built on the north side of Jerusalem. Also, “second” is the ordinal form of 2. Alternate translation: “she lived in Jerusalem in the new part of the city” or “she lived in the new part of Jerusalem” (See also: translate-ordinal)


BMMBibleMapper.com Maps:

Map

Prophets of the Old Testament after 800 B.C.

If you ask someone today what biblical prophets did, they will likely tell you that they divinely foretold of future events. While this was often the case, most prophets in the Bible focused as much on “forthtelling” God’s messages as they did on “foretelling” the future. That is, their primary role was to simply “forthtell” divinely acquired messages to leaders and groups of people, and at times that included foretelling of coming judgment, blessing, rescue, etc. Also, though plenty of prophets (sometimes called “seers” in Scripture) often spoke in confrontational or eccentric language that put them at odds with kings and religious leaders, the biblical writers also applied the term prophet to people who communicated God’s messages in ways that many readers today might not think of as prophecy, such as worship leaders appointed by David to “prophesy with lyres, harps, and cymbals” (1 Chronicles 25:1). Similarly, the books of Joshua, Judges, 1 & 2 Samuel, and 1 & 2 Kings are typically categorized as history by Christians, but in the Hebrew canon they belong to the category of Former Prophets. The Lord raised up prophets throughout all of biblical history, from the giving of the law under Moses to the revelation of the last days by the apostle John, and the kings of Israel and Judah often recognized and supported specific people as official prophets of the royal court and consulted them to find out God’s perspective about official matters. Following is a list of nearly everyone designated as prophet or seer in the Old Testament and the primary area of their ministry.

• Zechariah (796 B.C.) [2 Chronicles 24:20] => Jerusalem
• Jonah (780 B.C.) [2 Kings 14:25; Jonah 1:1] => Gath-hepher, Nineveh
• Hosea (770 B.C.) [Hosea 1:1] => Samaria?
• Amos (760 B.C.) [Amos 1:1] => Bethel
• Isaiah (730 B.C.) [2 Kings 19:2; 20:1; 2 Chronicles 26:22; 32:20, 32; Isaiah 1:1] => Jerusalem
• Micah (730 B.C.) [Jeremiah 26:18; Micah 1:1] => Moresheth
• Nahum (650 B.C.) [Nahum 1:1] => Elkosh (Capernaum?)
• Zephaniah (630 B.C.) [Zephaniah 1:1] => Jerusalem?
• Huldah (630 B.C.) [2 Kings 22:14] => Jerusalem
• Habakkuk (600 B.C.) [Habakkuk 1:1; 3:1] => Jerusalem?
• Ezekiel (592 B.C.) [Ezekiel 1:3] => Babylonia/Chebar River
• Uriah (600 B.C.) [Jeremiah 26:20] => Kiriath-jearim
• Jeremiah (587 B.C.) [2 Chronicles 36:12; Jeremiah 1:1; 19:14] => Jerusalem
• Obadiah (586 B.C.) [Obadiah 1:1] => Jerusalem
• Daniel (560 B.C.) [Daniel 7:1; Matthew 24:15] => Babylon
• Haggai (520 B.C.) [Ezra 5:1; Haggai 1:1] => Jerusalem
• Zechariah (520 B.C.) [Ezra 5:1; Zechariah 1:1] => Jerusalem
• Malachi (432 B.C.) [Malachi 1:1] => Jerusalem?

BI 2Ki 22:14 ©