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PENTECOST
Word derived from the Greek word pentekoste (“fiftieth”), which stood for the festival celebrated on the 50th day after Passover. In the OT this festival, called Shavu‘oth (Weeks) in Judaism, is referred to as the Feast of Weeks (Ex 34:22 (RV · LV · Read together); Dt 16:10 (RV · LV · Read together)) because it occurs seven weeks after Passover. Other names include the Feast of Harvest (Ex 23:16 (RV · LV · Read together)), because of its relationship with harvest season, and the Day of Firstfruits (Nm 28:26 (RV · LV · Read together)), because two loaves of newly ground grain were presented before the Lord. (This latter name should be distinguished from the offering of firstfruits at the beginning of the harvest season, as mentioned in Lv 23:9-14 (RV · LV · Read together).)
EXO 34:22: RV EXO 34:22 · LV EXO 34:22 · Read together EXO 34:22
DEU 16:10: RV DEU 16:10 · LV DEU 16:10 · Read together DEU 16:10
EXO 23:16: RV EXO 23:16 · LV EXO 23:16 · Read together EXO 23:16
NUM 28:26: RV NUM 28:26 · LV NUM 28:26 · Read together NUM 28:26
LEV 23:9–14: RV LEV 23:9–14 · LV LEV 23:9–14 · Read together LEV 23:9–14
The Feast of Weeks was one of three OT pilgrimage festivals when individuals were to appear before the Lord with gifts and offerings (Ex 23:14-17 (RV · LV · Read together)). The festival was primarily a harvest festival and celebrated the end of the barley harvest and the beginning of the wheat harvest. Traditionally, grain harvest extended from Passover, when the first grain was cut (Dt 16:9 (RV · LV · Read together)) around mid-April, to Pentecost, which marked its conclusion in mid-June. Josephus’s statement that Pentecost was called “closing” illustrates this understanding (Antiquities 3.10.6).
EXO 23:14–17: RV EXO 23:14–17 · LV EXO 23:14–17 · Read together EXO 23:14–17
DEU 16:9: RV DEU 16:9 · LV DEU 16:9 · Read together DEU 16:9
Each year the priest waved a sheaf of newly harvested grain before the Lord on the day after the Sabbath during the Festival of Unleavened Bread (the period of seven days following Passover). The people then counted 50 days from the offering of that first sheaf of grain until the day after the seventh Sabbath to observe the Feast of Weeks (Lv 23:11 (RV · LV · Read together)). On this day two loaves, made of two-tenths of an ephah of flour and baked with yeast, were waved before the Lord (v 17 (RV · LV · Read together)) and freewill offerings were encouraged (Dt 16:10 (RV · LV · Read together)). This harvest festival was a time of great rejoicing and a holy assembly when no work was to be done (Lv 23:21 (RV · LV · Read together); Dt 16:11 (RV · LV · Read together)). Observance of the Feast of Weeks during Solomon’s time (2 Chr 8:13 (RV · LV · Read together)) is the only OT reference outside of the Pentateuch, for Ezekiel makes no mention of it in his calendar for future festivals (Ez 45–46 (RV EZE 45:1–25 · RV EZE 46:1–24 · LV EZE 45:1–25 · LV EZE 46:1–24 · Read together EZE 45:1–25 · Read together EZE 46:1–24)).
LEV 23:11: RV LEV 23:11 · LV LEV 23:11 · Read together LEV 23:11
LEV 23:17: RV LEV 23:17 · LV LEV 23:17 · Read together LEV 23:17
LEV 23:21: RV LEV 23:21 · LV LEV 23:21 · Read together LEV 23:21
DEU 16:11: RV DEU 16:11 · LV DEU 16:11 · Read together DEU 16:11
CH2 8:13: RV CH2 8:13 · LV CH2 8:13 · Read together CH2 8:13
Pentecost is first mentioned in the NT as the occasion for the outpouring of the Holy Spirit upon the disciples of Christ, an event that many theologians understand as marking the beginning of the church (Acts 2:1 (RV · LV · Read together)). Since this was a required festival, Jews gathered from great distances to observe Pentecost in Jerusalem, making it an appropriate time for God’s work. On two occasions Paul takes into consideration the Festival of Pentecost when anticipating his travels. In the first instance he writes to the Corinthians about delaying his visit to them until after Pentecost (1 Cor 16:8 (RV · LV · Read together)), while later he was desirous of traveling to Jerusalem to get there in time for Pentecost (Acts 20:16 (RV · LV · Read together)).
ACT 2:1: RV ACT 2:1 · LV ACT 2:1 · Read together ACT 2:1
CO1 16:8: RV CO1 16:8 · LV CO1 16:8 · Read together CO1 16:8
ACT 20:16: RV ACT 20:16 · LV ACT 20:16 · Read together ACT 20:16
See also Feasts and Festivals of Israel.
Pentecost Celebrations for Jews and Christians
Jews today celebrate the giving of the law at Sinai on Shavu‘oth, in addition to observing aspects of the Harvest Festival. After the destruction of the temple in AD 70, this association became stronger and is now a central part of the festival. In addition to readings from the Pentateuch, the book of Ruth is read because of its harvest background. Much later in Judaism, this festival came to commemorate the anniversary of David’s death, so the Psalms are also read.
Christians annually celebrate Pentecost on a designated Sunday on the assumption that 50 days from Passover to the Feast of Weeks were counted until the day after the seventh Sabbath (our Sunday) as prescribed by Leviticus 23:15-16 (RV · LV · Read together). While the early church celebrated God’s gift of the Holy Spirit on Pentecost, in time it became a popular occasion for baptisms. The white dress of the candidates gave rise to the name Whitsunday (White Sunday) in Christian tradition.
LEV 23:15–16: RV LEV 23:15–16 · LV LEV 23:15–16 · Read together LEV 23:15–16