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Key: khaki:verbs, light-green:nominative/subject, orange:accusative/object, pink:genitive/possessor, cyan:dative/indirect object, magenta:vocative.
Bold in each verse marks the word or words linked to that example’s source word, where an alignment is available.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the RV alignments are incomplete (and may occasionally be wrong). An unbolded RV line may have no alignment for this word.
See the OET key for other text colours and marks.
This root form (lemma) ‘Ἑβραϊστί’ is used in only one form in the Greek originals: Ἑβραϊστί (7, D-·······).
It is glossed in 2 different ways: ‘in_Hebraios’(6), ‘in_Hebraios is’(1).
(In the VLT, it was glossed in 2 different ways: ‘in_Hebrew’, ‘in_Hebrew is’.)
Yhn (Jhn) 5:2 Ἑβραϊστί (Hebraisti) ··· ‘sheep_gate a pool being called in_Hebraios Baʸthsaida five porticos’ SR GNT Yhn 5:2 word 18
OET-LV: 2 And there_is a_pool in the Hierousalaʸm at the sheep_gate, which being_called Baʸthsaida In_Hebraios, having five porticos. (JHN 5:2)
OET-RV: 2 In Yerushalem at the Sheep Gate, there’s the Bethsaida pool that has five alcoves (JHN 5:2)
Yhn (Jhn) 19:13 Ἑβραϊστί (Hebraisti) ··· ‘a place being called the stone_pavement in_Hebraios but Gabbatha’ SR GNT Yhn 19:13 word 25
OET-LV: 13 Therefore the Pilatos, having_heard of_ the _messages these, brought outside the Yaʸsous/(Yəhōshūˊa), and he_sat_down on the_tribunal, at a_place being_called the_Stone_Pavement, But in_Hebraios, Gabbatha. (JHN 19:13)
OET-RV: 13 So now Pilate, having heard all this, brought Yeshua outside again. Pilate sat down on the judge’s seat at a place called The Stone Pavement (and called Gabbatha in Hebrew). (JHN 19:13)
Yhn (Jhn) 19:17 Ἑβραϊστί (Hebraisti) ··· ‘place which is_being called in_Hebraios Golgotha/(Gulgolet)’ SR GNT Yhn 19:17 word 19
OET-LV: 17 And bearing the stake to_himself, he_came_out to the place being_called: place Of_the_skull, which is_being_called In_Hebraios, Golgotha/(Gulgolet), (JHN 19:17)
OET-RV: 17 Carrying the pole himself, Yeshua arrived at the Place of the Skull (called Golgotha in Hebrew) just out of the city (JHN 19:17)
Yhn (Jhn) 19:20 Ἑβραϊστί (Hebraisti) ··· ‘and it was having_been written in_Hebraios in_Latin in_Greek’ SR GNT Yhn 19:20 word 27
OET-LV: 20 Therefore this the title many of_the Youdaiōns read, because the place was near of_the city, where the Yaʸsous/(Yəhōshūˊa) was_executed_on_a_stake, and it_was having_been_written In_Hebraios, In_Latin, In_Hellaʸn. (JHN 19:20)
OET-RV: 20 Many Jews read this title because the place where Yeshua was executed was near the city, and it had been written in Hebrew, Latin, and Greek. (JHN 19:20)
Yhn (Jhn) 20:16 Ἑβραϊστί (Hebraisti) ··· ‘that woman is saying to him in_Hebraios Rabboni that is_being called’ SR GNT Yhn 20:16 word 11
OET-LV: 16 The Yaʸsous is_saying to_her: Maria. that woman Having_been_turned is_saying to_him In_Hebraios: Rabboni (that is_being_called: Teacher). (JHN 20:16)
OET-RV: 16 Yeshua just answered, “Maria.”
¶ She spun around and said, “My teacher!” (‘Rabboni’ in Hebrew.) (JHN 20:16)
Rev 9:11 Ἑβραϊστί (Hebraisti) ··· ‘abyss the name to him in_Hebraios is Abaddōn/(ʼAⱱaddōn) and in’ SR GNT Rev 9:11 word 21
OET-LV: 11 They_are_having over themselves a_king, the messenger of_the abyss, the_name to_him In_Hebraios is, Abaddōn/(ʼAⱱaddōn), and in the Hellaʸn he_is_having, the_name Apolluōn. (REV 9:11)
OET-RV: 11 They had a king in charge of them who’s the messenger of the deep pit—his name is ‘Destroyer’. (‘Abaddon’ in Hebrew and ‘Apollyon’ in Greek.) (REV 9:11)
Rev 16:16 Ἑβραϊστί (Hebraisti) ··· ‘the place being called in_Hebraios Harmagedōn/(Mount-Megiddon)’ SR GNT Rev 16:16 word 11
OET-LV: 16 And he_gathered_together them to the place which being_called In_Hebraios Harmagedōn/(Mount-Megiddon). (REV 16:16)
OET-RV: 16 Then the demons’ spirits gathered the rulers at the place called Harmagedon in Hebrew. (REV 16:16)
Key: D=adverb