Greek root word (lemma) ‘Ἑβραϊστί’ (Hebraisti)

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This root form (lemma) ‘Ἑβραϊστί’ is used in only one form in the Greek originals: Ἑβραϊστί (D-·······).

It is glossed in 2 different ways: ‘in_Hebraios’, ‘in_Hebraios is’.

(In the VLT, it was glossed in 2 different ways: ‘in_Hebrew’, ‘in_Hebrew is’.)

Have 7 uses of Greek root word (lemma) ‘Hebraisti’ (adverb) in the Greek originals

Yhn (Jhn) 5:2 Ἑβραϊστί (Hebraisti) ··· ‘sheep_gate a pool being called in_Hebraios Baʸthsaida five porticos’ SR GNT Yhn 5:2 word 18

OET-LV: 2 And there _is a_pool in the Hierousalaʸm at the sheep _gate, which being _called Baʸthsaida In _Hebraios, having five porticos. (JHN_5:2)

OET-RV: 2 In Yerushalem at the Sheep Gate, there’s the Bethsaida pool that has five alcoves (JHN 5:2)

Yhn (Jhn) 19:13 Ἑβραϊστί (Hebraisti) ··· ‘a place being called the stone_pavement in_Hebraios but Gabbatha’ SR GNT Yhn 19:13 word 25

OET-LV: 13 Therefore the Pilatos, having _heard of_ the _messages these, brought outside the Yaʸsous/(Yəhōshūˊa), and he _sat _down on the_tribunal, at a_place being _called the_Stone _Pavement, But in _Hebraios, Gabbatha. (JHN_19:13)

OET-RV: 13 So now Pilate, having heard all this, brought Yeshua outside again. Pilate sat down on the judge’s seat at a place called The Stone Pavement (and called Gabbatha in Hebrew). (JHN 19:13)

Yhn (Jhn) 19:17 Ἑβραϊστί (Hebraisti) ··· ‘place which is_being called in_Hebraios Golgotha/(Gulgolet)’ SR GNT Yhn 19:17 word 19

OET-LV: 17 And bearing the stake to _himself, he _came _out to the place being _called: place Of_the_skull, which is _being _called In _Hebraios, Golgotha/(Gulgolet), (JHN_19:17)

OET-RV: 17 Carrying the pole himself, Yeshua arrived at the Place of the Skull (called Golgotha in Hebrew) just out of the city (JHN 19:17)

Yhn (Jhn) 19:20 Ἑβραϊστί (Hebraisti) ··· ‘and it was having_been written in_Hebraios in_Latin in_Greek’ SR GNT Yhn 19:20 word 27

OET-LV: 20 Therefore this the title many of _the Youdaiōns read, because the place was near of _the city, where the Yaʸsous/(Yəhōshūˊa) was _executed _on _a _stake, and it _was having _been _written In _Hebraios, In _Latin, In _Hellaʸn. (JHN_19:20)

OET-RV: 20 Many Jews read this title because the place where Yeshua was executed was near the city, and it had been written in Hebrew, Latin, and Greek. (JHN 19:20)

Yhn (Jhn) 20:16 Ἑβραϊστί (Hebraisti) ··· ‘that woman is saying to him in_Hebraios Rabboni that is_being called’ SR GNT Yhn 20:16 word 11

OET-LV: 16 The Yaʸsous is _saying to _her: Maria. that woman Having _been _turned is _saying to _him In _Hebraios: Rabboni (that is _being _called: Teacher). (JHN_20:16)

OET-RV: 16 Yeshua just answered, “Maria.”
¶ She spun around and said, “My teacher!” (‘Rabboni’ in Hebrew.) (JHN 20:16)

Rev 9:11 Ἑβραϊστί (Hebraisti) ··· ‘abyss the name to him in_Hebraios is Abaddōn/(ʼAⱱaddōn) and in’ SR GNT Rev 9:11 word 21

OET-LV: 11 They _are _having over themselves a_king, the messenger of _the abyss, the_name to _him In _Hebraios is, Abaddōn/(ʼAⱱaddōn), and in the Hellaʸn he _is _having, the_name Apolluōn. (REV_9:11)

OET-RV: 11 They had a king in charge of them who’s the messenger of the deep pit—his name is ‘Destroyer’. (‘Abaddon’ in Hebrew and ‘Apollyon’ in Greek.) (REV 9:11)

Rev 16:16 Ἑβραϊστί (Hebraisti) ··· ‘the place being called in_Hebraios Harmagedōn/(Mount-Megiddon)’ SR GNT Rev 16:16 word 11

OET-LV: 16 And he _gathered _together them to the place which being _called In _Hebraios Harmagedōn/(Mount-Megiddon). (REV_16:16)

OET-RV: 16 Then the demons’ spirits gathered the rulers at the place called Harmagedon in Hebrew. (REV 16:16)

Key: D=adverb