Greek root word (lemma) ‘στήκω’ (stēkō)

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This root form (lemma) ‘στήκω’ is used in 5 different forms in the Greek originals: στήκει (V-IPA3··S), στήκετε (V-IPA2··P), στήκετε (V-MPA2··P), στήκητε (V-SPA2··P), στήκοντες (V-PPA·NMP).

It is glossed in 6 different ways: ‘are standing_firm’, ‘be standing_firm’, ‘he is standing’, ‘you_all are standing_firm’, ‘you_all may_be standing’, ‘standing’.

Have 9 uses of Greek root word (lemma) ‘stēkō’ (verb) in the Greek originals

Mark 3:31 στήκοντες (staʸkontes) PPA·NMP ‘of him and outside standing they sent_out to him’ SR GNT Mark 3:31 word 19

OET-LV: 31 And the mother of _him and the brothers of _him are _coming and standing outside, they _sent _out to him calling him. (MRK_3:31)

OET-RV: 31 Now Yeshua’s mother and brothers came and were standing outside and asked someone to tell him that they were there. (MRK 3:31)

Mark 11:25 στήκητε (staʸkaʸte) SPA2··P ‘and whenever you_all may_be standing praying be forgiving if’ SR GNT Mark 11:25 word 5

OET-LV: 25 And whenever you _all _may _be _standing praying, be _forgiving if you _all _are _having anything against anyone, in _order _that the father of _you _all, who is in the heavens may_ also, _forgive to _you _all the transgressions of _you _all. (MRK_11:25)

OET-RV: 25 Whenever you are standing praying, if you have something against someone, be sure to forgive them so that your father in heaven can also forgive your shortcomings.” (MRK 11:25)

Rom 14:4 στήκει (staʸkei) IPA3··S ‘to his own master he is standing or is falling he will_be_being stood’ SR GNT Rom 14:4 word 12

OET-LV: 4 You who are, the one judging anothers house _servant? To _his own master he _is _standing or is _falling. But he _will _be _being _stood, because/for is _able the master to _stand him. (ROM_14:4)

OET-RV: 4 Who are you to judge someone else’s house servants? Their own master will judge if they stand or fall, and they’ll stand because the master is able to help them. (ROM 14:4)

1 Cor 16:13 στήκετε (staʸkete) MPA2··P ‘be watching be standing_firm in the faith’ SR GNT 1 Cor 16:13 word 2

OET-LV: 13 Be _watching, be _standing _firm in the faith, be _masculine, be _being _strengthened. (CO1_16:13)

OET-RV: 13 Stay alert and stay grounded in the faith. Be strong and courageous. (CO1 16:13)

Gal 5:1 στήκετε (staʸkete) MPA2··P ‘us chosen_one/messiah freed be standing_firm therefore and not’ SR GNT Gal 5:1 word 9

OET-LV: 5 The in _freedom, chosen _one /messiah freed us, therefore be _standing _firm, and not be _being _entangled again in_a_yoke of _slavery. (GAL_5:1)

OET-RV: 5 The messiah has freed us so we can have freedom, so stand firm and don’t get entangled again in the burden of slavery. (GAL 5:1)

Php 1:27 στήκετε (staʸkete) IPA2··P ‘concerning you_all that you_all are standing_firm in one spirit’ SR GNT Php 1:27 word 22

OET-LV: 27 Only worthily of _the good _message of _the chosen _one /messiah be _living _as _citizen, in _order _that whether having _come and having _seen you _all, or being _absent, I _may _be _hearing the things concerning you _all, that you _all _are _standing _firm in one with _one, spirit heart contending _together for _the faith of _the good _message, (PHP_1:27)

OET-RV: 27 Live as citizen who are worthy of the good message of Messiah, so that whether I’m able to come and see you all, or even if I’m absent, I’ll be able to hear everything about you all: that you’re standing firm in one spirit, with one heart contending together for the faith of the good message (PHP 1:27)

Php 4:1 στήκετε (staʸkete) MPA2··P ‘crown of me thus be standing_firm in the master beloved’ SR GNT Php 4:1 word 13

OET-LV: 4 So _then, brothers of _me beloved and longed for, joy and crown of _me, thus be _standing _firm in the_master, beloved. (PHP_4:1)

OET-RV: 4 So then, my dear brothers and sisters, my delight and my crown, I miss you all, so guard your faith in the master, dear ones. (PHP 4:1)

1 Th 3:8 στήκετε (staʸkete) IPA2··P ‘we are living if you_all are standing_firm in the master’ SR GNT 1 Th 3:8 word 6

OET-LV: 8 Because now we _are _living, if you _all are _standing _firm in the_master. (TH1_3:8)

OET-RV: 8 because now we can live happily since you’re all standing firm in Yahweh. (TH1 3:8)

2 Th 2:15 στήκετε (staʸkete) MPA2··P ‘consequently therefore brothers be standing_firm and be taking_hold_of the’ SR GNT 2 Th 2:15 word 4

OET-LV: 15 Therefore consequently, brothers, be _standing _firm and be _taking _hold _of the traditions that you _all _were _taught, whether by message, or by letter from _us. (TH2_2:15)

OET-RV: 15 So as a result, brothers and sisters, stand firm and keep hold of the practices that we taught you—whether it was spoken or written in our letters. (TH2 2:15)

Lemmas with similar glosses to ‘στήκω’ (stēkō)

Have 9 uses of Greek root word (lemma) ‘stasis’ (noun) in the Greek originals

Mark 15:7 στάσει (stasei) DFS ‘who in the insurrection murder had done’ SR GNT Mark 15:7 word 16

OET-LV: 7 And was the one being _called Barabbas, having _been _bound with the insurrectionists, who had _done murder in the insurrection. (MRK_15:7)

OET-RV: 7 There was another prisoner at the time named Barabbas who was an activist accused of murder. (MRK 15:7)

Luke 23:19 στάσιν (stasin) AFS ‘who was because_of insurrection a certain having become in’ SR GNT Luke 23:19 word 4

OET-LV: 19 Who was, having _been _throw in the prison because _of a_certain insurrection having _become in the city and murder. (LUK_23:19)

OET-RV: 19 (Barabbas had been thrown into prison for murder after an uprising that had occurred in the city.) (LUK 23:19)

Luke 23:25 στάσιν (stasin) AFS ‘and the one because_of insurrection and murder having_been throw’ SR GNT Luke 23:25 word 7

OET-LV: 25 And sent _away the one having _been _throw into the because _of insurrection and murder prison, whom they _were _requesting, but the he _gave_ Yaʸsous _over to _the will of _them. (LUK_23:25)

OET-RV: 25 and released the one thrown into prison for murder and rebellion, but he conceded to sentence Yeshua as they had wanted. (LUK 23:25)

Acts 15:2 στάσεως (staseōs) GFS ‘having become and dissension and debate no’ SR GNT Acts 15:2 word 4

OET-LV: 2 And dissension and no little debate having _become the by _Paulos and the Barnabas with them, they _determined Paulos and Barnabas and some others from them to _be _going _up, to the ambassadors and elders in Hierousalaʸm/(Yərūshālayim) about the this question. (ACT_15:2)

OET-RV: 2 This led to no end of argument and debate between them and Paul and Barnabas until it was decided that the two of them and some other believers should go to Yerushalem to ask the missionaries and the elders there about this issue. (ACT 15:2)

Acts 19:40 στάσεως (staseōs) GFS ‘for we are risking_danger to_be_being indicted of insurrection concerning the day today’ SR GNT Acts 19:40 word 6

OET-LV: 40 For/Because we_ also _are _risking _danger to _be _being _indicted of _insurrection concerning the day today, nothing being cause, concerning which we_˓will˒_ not _be _able to _give _back an_account concerning the this disorderly _gathering. And having _said these things, he _sent _away the assembly. (ACT_19:40)

OET-RV: 40 because we’re in danger of being charged with insurrection about what happened today. And we would have no defence that we could respond with concerning this disorderly gathering.” Then he told them all to go home. (ACT 19:40)

Acts 23:7 στάσις (stasis) NFS ‘of him speaking became a dissension between the Farisaios_party and’ SR GNT Acts 23:7 word 10

OET-LV: 7 And of _him speaking this, a_dissension became between _the Farisaios_party and Saddoukaios_sect, and the multitude was _divided. (ACT_23:7)

OET-RV: 7 Well, as soon as he said this, the council was split as the Pharisees and the Sadducees started arguing. (ACT 23:7)

Acts 23:10 στάσεως (staseōs) GFS ‘great and becoming dissension having_been afraid the commander’ SR GNT Acts 23:10 word 6

OET-LV: 10 And becoming great, dissension, the commander having _been _afraid lest the Paulos may _be _torn _apart by them, commanded the army having _come _down, to _snatch him from midst of _them, and to _be _bringing him into the barracks. (ACT_23:10)

OET-RV: 10 But the Roman commander was afraid that they might tear Paul apart in the big argument, so he called for his soldiers to come down to uplift Paul and return him to the barracks. (ACT 23:10)

Acts 24:5 στάσεις (staseis) AFP ‘a pestilence and stirring insurrections to all the Youdaiōns’ SR GNT Acts 24:5 word 11

OET-LV: 5 For/Because having _found the this man a_pestilence, and stirring insurrections to _all the Youdaiōns which in the inhabited _world, and a_ring _leader of _the of _the Nazōraios sect, (ACT_24:5)

OET-RV: 5 This man here has been found to be a troublemaker, stirring up riots among the Jews throughout the inhabited world, and as a ring-leader of the Nazarite sect (ACT 24:5)

Heb 9:8 στάσιν (stasin) AFS ‘first tent room having standing’ SR GNT Heb 9:8 word 21

OET-LV: 8 This making _evident the spirit the holy is, that _not _yet to _have _revealed the of _the holy places way, still of _the first tent room having standing, (HEB_9:8)

OET-RV: 8 By that, the holy spirit was making it clear that the way into that holy place was not yet open to the public as long as that first tent of worship was still standing. (HEB 9:8)

Key: N=noun V=verb AFP=accusative,feminine,plural AFS=accusative,feminine,singular DFS=dative,feminine,singular GFS=genitive,feminine,singular NFS=nominative,feminine,singular