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Open English Translation ACTs Chapter 24

ACTs 24 ©

Readers’ Version

Literal Version

24:1 The Jews accuse Paul before Governor Felix

24Five days later, Ananias the chief priest arrived along with some elders and an attorney named Tertullos, to bring the charges against Paul before Governor Felix. 2Once he was called to speak, Tertullos began his accusation of Paul:

“We have seen peace under your rule and the helpful reforms that this nation has experienced through your provision, 3most excellent Felix, and we gratefully welcome everything you’ve done and everywhere you’ve done it. 4But in order not to oblige you longer than necessary, in your gentleness we request you to listen to our brief statement. 5This man here has been found to be a troublemaker, stirring up riots among the Jews throughout the inhabited world, and as a ring-leader of the Nazarite sect 6he even attempted to profane the temple where we were able to arrest him. 7 8When you examine him yourself you’ll discover all these things that we’re accusing him of.” 9The Jews who had come also affirmed all the accusations.

24And after five days, Ananias the chief_priest came_down with some elders, and Tertullos a_certain an_attorney, who reported to_the governor against the Paulos.
2And of_him having_been_called, the Tertullos began to_be_accusing him saying:
Of_great peace obtaining through you, and of_the_reforms becoming to_ the this _nation through the your provision,
3both everything and everywhere, most_excellent Faʸlix we_are_welcoming it, with all thanksgiving.
4But in_order_that I _may_ not _be_hindering more for you, the in_your gentleness I_am_imploring you to_hear from_us briefly.
5For/Because having_found the this man a_pestilence, and stirring insurrections to_all the Youdaiōns which in the inhabited_world, and a_ring_leader of_the of_the Nazōraios sect, 6who even attempted to_profane the temple, also whom we_apprehended.
7 8from whom you_will_be_able yourself, having_examined him concerning all these things, to_know of_which things we are_accusing against_him.
9And the Youdaiōns also piled_on, alleging these things to_be_having thus.

24:10 Paul’s defence against the accusations

10So the governor nodded for Paul to speak and he started,

“I happily defend myself today knowing that you have many years of experience ruling in this region. 11You can quickly establish that it was less than twelve days ago that I arrived in Yerushalem to worship there. 12They never found me in the temple arguing with anyone or stirring up the crowd, and nor was I doing that in the Jewish meeting halls or anywhere in the city 13and so they can’t provide evidence to you to support any of their accusations. 14However, I must confess that I follow ‘The Path’ that they call a sect which serves the God of our ancestors and believes everything in Mosheh’ law as well as the writings of the prophets. 15We put our trust in the same God that they themselves follow, and we all anticipate a resurrection of those who serve God and those who don’t. 16Because of this, I also strive to maintain a clean conscience in everything, before God and the people.

17After several years away, I arrived in Yerushalem bringing offerings to help my own people and before God. 18That was when they found me in the temple after going through the purification ceremony, and without either a crowd or a commotion around me. 19But there were some Jews from the province of Asia Minor who are the ones who should be appearing here before you, and they should be the ones accusing me if they could find anything against me. 20Even these ones here now should explain what their council found me guilty of, 21other than my calling out that I was being judged because I believe in the resurrection of the dead.

22But Felix who was already familiar with followers of ‘The Path’, announced that the trial would be adjourned until Commander Lysias arrived when he would investigate further. 23He ordered the centurion to keep Paul confined, but under relaxed conditions and allowing any of his friends to bring him anything he needed.

10And the Paulos answered, the governor having_nodded to_him to_be_speaking, this for many years you being judge to_ the _nation Knowing, I_am_ cheerfully _defending the things concerning myself.
11Of_you being_able to_know that there_are not more to_me twelve days, from which I_went_up going_to_prostrate in Hierousalaʸm/(Yərūshālayim).
12And they_found me neither in the temple discussing with anyone or making a_opposition of_a_crowd, neither in the synagogues, nor in the city, 13nor are_they_being_able to_stand_by to_you, concerning which now they_are_accusing against_me.
14But I_am_confessing this to_you that according_to the way which they_are_calling a_sect, thus I_am_serving unto_the ancestral god, believing in_all the things throughout the law and in_the things having_been_written in the prophets, 15having a_hope in the god, which also these themselves are_waiting_for, a_resurrection to_be_going going_to_be, of_the_righteous both and of_the_unrighteous.
16In this also I_ myself _am_exercising, a_ inoffensive _conscience to_be_having toward the god and the people through everything.
17And through more years I_arrived going_to_make alms to the nation of_me and offerings, 18at which they_found me in the temple having_been_purified, neither with a_crowd, nor with commotion.
19But some Youdaiōns from the Asia, who it_was_fitting to_be_being_present before you and to_be_accusing, if anything might_be_having against me.
20Or let_ these themselves _say, what they_found wrong, having_stood of_me before the council, 21than concerning this one voice, which I_cried_out among them having_stood:
that I am_being_judged by you_all today concerning the_resurrection of_the_dead.
22But the Faʸlix he_put_off them, having_known more_exactly the things concerning the way, having_said:
Whenever Lusias the commander may_come_down, I_will_be_investigating the things concerning you_all,
23having_directed to_the centurion him to_be_being_kept, and to_be_having relaxation, and to_be_forbidding no_one of_his own people of_him to_be_attending to_him.

24:24 Paul speaks to the governor and his wife

24However, several days later Felix returned there, this time with his wife Drusilla who was Jewish. He sent for Paul and listened to him explain about faith in the messiah. 25But when the subject turned to righteousness and self-control and the coming judgement, Felix became very uncomfortable and told him, “That’s enough for now. If I have time in the future, I’ll send for you.” 26However he was also hoping that Paul would give him money, so he often sent for him and spoke with him.

27This went on for two years, until Felix was replaced as governor by Porcius Festus, but wanting to stay in the good books of the Jews, Felix left Paul confined.

24But after some days, the Faʸlix having_arrived with Drousilla, his own wife being a_Youdaios, he_sent_for the Paulos, and heard from_him concerning the faith in chosen_one/messiah.
25But him discussing concerning righteousness, and self-control, and the judgment which coming, the Faʸlix having_become frightened, answered:
the_ Present _time being be_going, and having_taken time, I_will_be_summoning you.
26Together also hoping that money will_be_being_given to_him by the Paulos, therefore also more_frequently sending_for him, he_was_conversing with_him.
27But two_years having_been_fulfilled, the Faʸlix received successor Porkios Faʸstos, and wanting to_grant a_favour to_the Youdaiōns, the Faʸlix left the Paulos having_been_bound.

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Paul Is Imprisoned for the Gospel

As the book of Acts attests, Paul was no stranger to imprisonment, and he catalogued his incarcerations among his many credentials of suffering that affirmed his legitimacy as an apostle to the Corinthians (2 Corinthians 6:4-5). The first mention of Paul being imprisoned is when he and Silas were arrested in Philippi after exorcising a spirit of divination from a slave girl (Acts 16). Paul’s actions angered the girl’s owners, since the men were no longer able to make money off of the girl’s fortune telling abilities. Later in his letter to the Corinthians, Paul notes that he had already suffered multiple imprisonments (2 Corinthians 11:23), making it clear that not all of Paul’s imprisonments and other sufferings were recorded in Scripture. The next imprisonment explicitly mentioned in Scripture is when Paul was arrested in the Temple in Jerusalem at the end of his third missionary journey (Acts 21:27-34). Soon after this Paul was sent to Caesarea on the Mediterranean coast, where he remained in prison for two years (Acts 23-26; see “Paul Is Transferred to Caesarea” map). This may be where Paul penned the letters commonly known as the Prison Epistles (Ephesians, Philippians, Colossians, and Philemon). At the end of this time Paul appealed his case to Caesar and was sent to Rome, where he spent another two years under house arrest awaiting his trial before Caesar (Acts 28:16-31). If Paul did not write his Prison Epistles while he was at Caesarea, then it is likely that he wrote them from Rome during this time. The next time we hear of Paul being imprisoned is likely several years later in his second letter to Timothy (2 Timothy 1:8-17; 2:9; 4:9-21). Though it is not certain, the tone of Paul’s writing during this time of imprisonment, which seems markedly more somber than the optimistic outlook he seems to have about his incarceration during the writing of the Prison Epistles (e.g., Philippians 1:21-26; Philemon 1:22), suggests that this incarceration was not the same as his house arrest. If so, then it is possible that between his first and second incarcerations in Rome Paul fulfilled his intention to travel to Spain to continue spreading the gospel (Romans 15:22-28). Just prior to his second incarceration in Rome, Paul had informed Titus that he planned to spend the winter in Nicopolis northwest of Achaia and asked him to meet him there (Titus 3:12). Perhaps it was around this time or soon after that he was arrested once again and brought to Rome. Paul’s ultimate fate is not noted in Scripture, but tradition (Clement, Dionysius, Eusebius, and Tertullian) attests that this final imprisonment of Paul took place at what is now called Mamertine Prison. During Paul’s time this was the only prison in Rome and was called simply “the Prison,” and it was not typically used for long term incarceration but rather for holding those awaiting imminent execution. There, during the reign of Nero, Paul met his earthly death by the sword and was received into eternal life by his loving Savior, whom he had served so long.

ACTs 24 ©

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