Greek root word (lemma) ‘στάσις’ (stasis)

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This root form (lemma) ‘στάσις’ is used in 5 different forms in the Greek originals: στάσει (N-····DFS), στάσεις (N-····AFP), στάσεως (N-····GFS), στάσιν (N-····AFS), στάσις (N-····NFS).

It is glossed in 6 different ways: ‘a dissension’, ‘of insurrection’, ‘dissension’, ‘insurrection’, ‘insurrections’, ‘standing’.

Have 9 uses of Greek root word (lemma) ‘stasis’ (noun) in the Greek originals

Mark 15:7 στάσει (stasei) DFS ‘who in the insurrection murder had done’ SR GNT Mark 15:7 word 16

OET-LV: 7 And was the one being _called Barabbas, having _been _bound with the insurrectionists, who had _done murder in the insurrection. (MRK_15:7)

OET-RV: 7 There was another prisoner at the time named Barabbas who was an activist accused of murder. (MRK 15:7)

Luke 23:19 στάσιν (stasin) AFS ‘who was because_of insurrection a certain having become in’ SR GNT Luke 23:19 word 4

OET-LV: 19 Who was, having _been _throw in the prison because _of a_certain insurrection having _become in the city and murder. (LUK_23:19)

OET-RV: 19 (Barabbas had been thrown into prison for murder after an uprising that had occurred in the city.) (LUK 23:19)

Luke 23:25 στάσιν (stasin) AFS ‘and the one because_of insurrection and murder having_been throw’ SR GNT Luke 23:25 word 7

OET-LV: 25 And sent _away the one having _been _throw into the because _of insurrection and murder prison, whom they _were _requesting, but the he _gave_ Yaʸsous _over to _the will of _them. (LUK_23:25)

OET-RV: 25 and released the one thrown into prison for murder and rebellion, but he conceded to sentence Yeshua as they had wanted. (LUK 23:25)

Acts 15:2 στάσεως (staseōs) GFS ‘having become and dissension and debate no’ SR GNT Acts 15:2 word 4

OET-LV: 2 And dissension and no little debate having _become the by _Paulos and the Barnabas with them, they _determined Paulos and Barnabas and some others from them to _be _going _up, to the ambassadors and elders in Hierousalaʸm/(Yərūshālayim) about the this question. (ACT_15:2)

OET-RV: 2 This led to no end of argument and debate between them and Paul and Barnabas until it was decided that the two of them and some other believers should go to Yerushalem to ask the missionaries and the elders there about this issue. (ACT 15:2)

Acts 19:40 στάσεως (staseōs) GFS ‘for we are risking_danger to_be_being indicted of insurrection concerning the day today’ SR GNT Acts 19:40 word 6

OET-LV: 40 For/Because we_ also _are _risking _danger to _be _being _indicted of _insurrection concerning the day today, nothing being cause, concerning which we_˓will˒_ not _be _able to _give _back an_account concerning the this disorderly _gathering. And having _said these things, he _sent _away the assembly. (ACT_19:40)

OET-RV: 40 because we’re in danger of being charged with insurrection about what happened today. And we would have no defence that we could respond with concerning this disorderly gathering.” Then he told them all to go home. (ACT 19:40)

Acts 23:7 στάσις (stasis) NFS ‘of him speaking became a dissension between the Farisaios_party and’ SR GNT Acts 23:7 word 10

OET-LV: 7 And of _him speaking this, a_dissension became between _the Farisaios_party and Saddoukaios_sect, and the multitude was _divided. (ACT_23:7)

OET-RV: 7 Well, as soon as he said this, the council was split as the Pharisees and the Sadducees started arguing. (ACT 23:7)

Acts 23:10 στάσεως (staseōs) GFS ‘great and becoming dissension having_been afraid the commander’ SR GNT Acts 23:10 word 6

OET-LV: 10 And becoming great, dissension, the commander having _been _afraid lest the Paulos may _be _torn _apart by them, commanded the army having _come _down, to _snatch him from midst of _them, and to _be _bringing him into the barracks. (ACT_23:10)

OET-RV: 10 But the Roman commander was afraid that they might tear Paul apart in the big argument, so he called for his soldiers to come down to uplift Paul and return him to the barracks. (ACT 23:10)

Acts 24:5 στάσεις (staseis) AFP ‘a pestilence and stirring insurrections to all the Youdaiōns’ SR GNT Acts 24:5 word 11

OET-LV: 5 For/Because having _found the this man a_pestilence, and stirring insurrections to _all the Youdaiōns which in the inhabited _world, and a_ring _leader of _the of _the Nazōraios sect, (ACT_24:5)

OET-RV: 5 This man here has been found to be a troublemaker, stirring up riots among the Jews throughout the inhabited world, and as a ring-leader of the Nazarite sect (ACT 24:5)

Heb 9:8 στάσιν (stasin) AFS ‘first tent room having standing’ SR GNT Heb 9:8 word 21

OET-LV: 8 This making _evident the spirit the holy is, that _not _yet to _have _revealed the of _the holy places way, still of _the first tent room having standing, (HEB_9:8)

OET-RV: 8 By that, the holy spirit was making it clear that the way into that holy place was not yet open to the public as long as that first tent of worship was still standing. (HEB 9:8)

Other possible lexically-related lemmas

Greek root word (lemma) ‘anastasis’ with prefix=‘ana’

Have 42 uses of Greek root word (lemma) ‘anastasis’ (noun) in the Greek originals

Yhn (Jhn) 5:29 ἀνάστασιν (anastasin) AFS ‘good things having practiced to the resurrection of life the ones and’ SR GNT Yhn 5:29 word 10

OET-LV: 29 and the ones having _practiced the good things they _will _be _going _out, to the_resurrection of _life, and the ones the having _done evil things, to the_resurrection of _judgement. (JHN_5:29)

OET-RV: 29 and the ones having done what is good will be given new life, and the ones having done what is evil will be condemned.” (JHN 5:29)

Yhn (Jhn) 5:29 ἀνάστασιν (anastasin) AFS ‘evil things having done to the resurrection of judgement’ SR GNT Yhn 5:29 word 20

OET-RV: 29 and the ones having done what is good will be given new life, and the ones having done what is evil will be condemned.” (JHN 5:29)

Yhn (Jhn) 11:24 ἀναστάσει (anastasei) DFS ‘he will_be rising_up in the resurrection at the last’ SR GNT Yhn 11:24 word 11

OET-LV: 24 Martha is _saying to _him: I _have _known that he _will _be _rising _up in the resurrection at the last day. (JHN_11:24)

OET-RV: 24 “Yes, I know that he’ll come back to life at the resurrection on the last day,” said Martha. (JHN 11:24)

Yhn (Jhn) 11:25 ἀνάστασις (anastasis) NFS ‘I am the resurrection and the life’ SR GNT Yhn 11:25 word 10

OET-LV: 25 The Yaʸsous/(Yəhōshūˊa) said to _her: I am the resurrection and the life, the one believing in me, even _if he _may _die _off, will _be _living, (JHN_11:25)

OET-RV: 25 But Yeshua continued, “I am the resurrection and the life. Anyone who believes that I’m from God, even if they die they’ll still be living, (JHN 11:25)

Mark 12:18 ἀνάστασιν (anastasin) AFS ‘him who are saying a resurrection not to_be and’ SR GNT Mark 12:18 word 9

OET-LV: 18 And the_Saddoukaios_sect are _coming to him, who are _saying to_ not _be a_resurrection, and they _were _asking him saying, (MRK_12:18)

OET-RV: 18 Another time, members of the Sadducee sect came to Yeshua and asked, (MRK 12:18)

Mark 12:23 ἀναστάσει (anastasei) DFS ‘in the resurrection of which of them she will_be’ SR GNT Mark 12:23 word 4

OET-LV: 23 In the resurrection, of _which of _them will _be _she the_wife? For/Because the seven had her as_a_wife. (MRK_12:23)

OET-RV: 23 Now, at the resurrection of the dead, which brother will she be the wife of, because at some point, she was married to each of the seven of them?” (MRK 12:23)

Mat 22:23 ἀνάστασιν (anastasin) AFS ‘saying not to_be a resurrection and they asked him’ SR GNT Mat 22:23 word 13

OET-LV: 23 On that the day Saddoukaios_sect approached to _him saying not to _be a_resurrection, and they _asked him (MAT_22:23)

OET-RV: 23 On that day some from the Sadducee sect (who claim there’s no resurrection) approached Yeshua and asked, (MAT 22:23)

Mat 22:28 ἀναστάσει (anastasei) DFS ‘in the resurrection therefore of which of the’ SR GNT Mat 22:28 word 4

OET-LV: 28 Therefore in the resurrection, she _will _be the_wife of _which of _the seven? For/Because all had her. (MAT_22:28)

OET-RV: 28 Now then, in the resurrection, which of the brothers will she be the wife of, because they were all married to her?” (MAT 22:28)

Mat 22:30 ἀναστάσει (anastasei) DFS ‘in for the resurrection neither they are marrying nor’ SR GNT Mat 22:30 word 4

OET-LV: 30 For/Because in the resurrection, they _are_ neither _marrying nor are _being _betrothed, but they _are like messengers in the heaven. (MAT_22:30)

OET-RV: 30 because in the resurrection, there’ll be no marrying or getting engaged, because they’ll be like the messengers in heaven. (MAT 22:30)

Mat 22:31 ἀναστάσεως (anastaseōs) GFS ‘concerning but the resurrection of the dead not’ SR GNT Mat 22:31 word 4

OET-LV: 31 But concerning the resurrection of _the dead, you _all_ not _read the message having _been _spoken to _you _all by the god saying, (MAT_22:31)

OET-RV: 31 But as for the resurrection of the dead, isn’t it written in the scriptures that God said, (MAT 22:31)

Luke 2:34 ἀνάστασιν (anastasin) AFS ‘for the fall and the resurrection of many in Israaʸl/(Yisrā^ʼēl)’ SR GNT Luke 2:34 word 19

OET-LV: 34 And Sumeōn blessed them, and said to Maria/(Miryām) the mother of _him: Behold, this one is _appointing for the_fall and the_resurrection of _many in the Israaʸl/(Yisrā^ʼēl), and for a_sign being _spoken _against, (LUK_2:34)

OET-RV: 34 and Simeon blessed them and said to Maria, “Listen, this boy has been chosen to cause both the rise and the fall of many people in Yisrael, and sent as a sign but one which many people will oppose. (LUK 2:34)

Luke 14:14 ἀναστάσει (anastasei) DFS ‘to you in the resurrection of the righteous’ SR GNT Luke 14:14 word 15

OET-LV: 14 and you _will _be blessed, because they _are_ not _having to _repay to _you, because/for will _be _being _repaid to _you in the resurrection of _the righteous. (LUK_14:14)

OET-RV: 14 and then you’ll be rewarded by God because those people won’t be able to repay you, hence you’ll be repaid instead when those who please God come back to life.” (LUK 14:14)

Luke 20:27 ἀνάστασιν (anastasin) AFS ‘Saddoukaios_sect the ones saying a resurrection not there to_be asked’ SR GNT Luke 20:27 word 9

OET-LV: 27 And some of _the Saddoukaios_sect, the ones saying there_ not _to _be a_resurrection having _approached, asked him (LUK_20:27)

OET-RV: 27 Then some from the Sadducee sect came. They claim there’s no resurrection, and they asked Yeshua, (LUK 20:27)

Luke 20:33 ἀναστάσει (anastasei) DFS ‘in the therefore resurrection of which of them she is becoming’ SR GNT Luke 20:33 word 7

OET-LV: 33 Therefore in the resurrection, of _which of _them is _she _becoming wife? For/Because the seven had her as _wife. (LUK_20:33)

OET-RV: 33 So when they’re resurrected, which brother will she be the wife of? After all, all seven had her as their wife.” (LUK 20:33)

Luke 20:35 ἀναστάσεως (anastaseōs) GFS ‘to obtain and of the resurrection which is from the dead’ SR GNT Luke 20:35 word 10

OET-LV: 35 but the ones having _been _considered _worthy that of_ the _age, to _obtain and of _the resurrection which is from the_dead, are_ neither _marrying nor are _being _betrothed, (LUK_20:35)

OET-RV: 35 but in the next age, those who are considered worthy to be brought back to life from the dead won’t get engaged or marry, (LUK 20:35)

Luke 20:36 ἀναστάσεως (anastaseōs) GFS ‘they are of god of the resurrection sons being’ SR GNT Luke 20:36 word 21

OET-LV: 36 for/because they _are_ not _being _able to _die _off anymore, because/for/because they _are messenger-like, and they _are sons of_god, being sons of _the resurrection. (LUK_20:36)

OET-RV: 36 because they can’t die again, but rather they’re like God’s messengers and are God’s children, being children of the resurrection. (LUK 20:36)

Acts 1:22 ἀναστάσεως (anastaseōs) GFS ‘us a witness of the resurrection of him with us’ SR GNT Acts 1:22 word 16

OET-LV: 22 having _begun from the immersion of _Yōannaʸs until the day in _which he _was _taken _up from us, a_witness of _the resurrection of _him with us, to _become one of _these. (ACT_1:22)

OET-RV: 22 from Yeshua’s immersion by Yohan until the day that he was lifted up from us into the clouds—a witness of the resurrection—to fill this position. (ACT 1:22)

Acts 2:31 ἀναστάσεως (anastaseōs) GFS ‘he spoke concerning the resurrection of the chosen_one/messiah that’ SR GNT Acts 2:31 word 5

OET-LV: 31 Having _foreseen, he _spoke concerning the resurrection of _the chosen _one /messiah that neither was _abandoned into Haidaʸs, nor the flesh of _him saw decay. (ACT_2:31)

OET-RV: 31 he was foretelling the resurrection of the messiah who was neither ‘abandoned in Hades nor did his body decay.’ (ACT 2:31)

Acts 4:2 ἀνάστασιν (anastasin) AFS ‘in Yaʸsous/(Yəhōshūˊa) the resurrection which is from the dead’ SR GNT Acts 4:2 word 23

OET-LV: 2 being _thoroughly _disturbing because _of the thing them to _be _teaching to _the people, and to _be _proclaiming the resurrection in the Yaʸsous/(Yəhōshūˊa), which is from the_dead. (ACT_4:2)

OET-RV: 2 because they were very upset about what they’d been teaching the people, including preaching that Yeshua could give life to the dead. (ACT 4:2)

Acts 4:33 ἀναστάσεως (anastaseōs) GFS ‘master Yaʸsous/(Yəhōshūˊa) of the resurrection grace and great’ SR GNT Acts 4:33 word 21

OET-LV: 33 And with_ great _power, the ambassadors of _the master Yaʸsous were _giving _back the, testimony, of _the resurrection, and great grace was on them all. (ACT_4:33)

OET-RV: 33 The missionaries of the master Yeshua, experienced great power and proclaimed the truth about how he came back to life, and God’s favour was with them. (ACT 4:33)

Acts 17:18 ἀνάστασιν (anastasin) AFS ‘Yaʸsous/(Yəhōshūˊa) and the resurrection he was good_message_preaching’ SR GNT Acts 17:18 word 37

OET-LV: 18 On _the _other _hand some also of _the Epikoureios and Stōikos philosophers were _conferring with _him, and some were _saying: What wishfully might_ this - _be _wanting babbler to _be _saying? But the others: He _is _supposing to _be a_proclaimer of _strange demons, because he _was _good _message _preaching the Yaʸsous/(Yəhōshūˊa) and the resurrection. (ACT_17:18)

OET-RV: 18 Some of the Epicurean and Stoic philosophers enjoyed discussing things with him, but others just mocked him, “What does this babbler want to talk about now?”
¶ But others said, “Seems that he’s talking about strange demons,” because he was preaching the good message about Yeshua and coming back to life. (ACT 17:18)

Acts 17:32 ἀνάστασιν (anastasin) AFS ‘having heard about and a resurrection of the dead they on_one_hand’ SR GNT Acts 17:32 word 3

OET-LV: 32 And having _heard about a_resurrection of_the_dead, on _one _hand they were _mocking, on _the _other _hand they said: We _will _be _hearing from _you concerning this also again. (ACT_17:32)

OET-RV: 32 When they heard about a dead person coming back to life, some started mocking but others said, “We’d like to hear more about this from you another time.” (ACT 17:32)

Acts 23:6 ἀναστάσεως (anastaseōs) GFS ‘concerning the hope and resurrection of the dead I am_being judged’ SR GNT Acts 23:6 word 31

OET-LV: 6 But the Paulos having _known that the one part is of _Saddoukaios_sect, but the the_other of _Farisaios_party, he _was _crying _out in the council: Men, brothers, I am a_Farisaios_party _member, the_son of _Farisaios_party, I am _being _judged concerning the_hope and resurrection of_the_dead. (ACT_23:6)

OET-RV: 6 But then, knowing that the council consisted of some from the sect of the Sadducees and some from the Pharisees’ party, Paul continued loudly, “Men, brothers, like my father, I’m a member of the Pharisees and I’m being tried today concerning the hope and the resurrection of the dead!” (ACT 23:6)

Acts 23:8 ἀνάστασιν (anastasin) AFS ‘are saying no to_be resurrection neither an messenger nor’ SR GNT Acts 23:8 word 7

OET-LV: 8 For/Because indeed the_Saddoukaios_sect are _saying to _be no resurrection, neither an_messenger, nor a_spirit, But the_Farisaios_party are _confessing which both. (ACT_23:8)

OET-RV: 8 (Sadducees say that the dead don’t come back to life, and there’s no messengers and no spirits, but the Pharisees believe there is.) (ACT 23:8)

Acts 24:15 ἀνάστασιν (anastasin) AFS ‘themselves these are waiting_for a resurrection to_be going going_to_be of the righteous’ SR GNT Acts 24:15 word 12

OET-LV: 15 having a_hope in the god, which also these themselves are _waiting _for, a_resurrection to _be _going going _to _be, of_the_righteous both and of_the_unrighteous. (ACT_24:15)

OET-RV: 15 We put our trust in the same God that they themselves follow, and we all anticipate a resurrection of those who serve God and those who don’t. (ACT 24:15)

Acts 24:21 ἀναστάσεως (anastaseōs) GFS ‘them having stood concerning the resurrection of the dead I am_being judged’ SR GNT Acts 24:21 word 15

OET-LV: 21 than concerning this one voice, which I _cried _out among them having _stood: that I am _being _judged by you _all today concerning the_resurrection of_the_dead. (ACT_24:21)

OET-RV: 21 other than my calling out that I was being judged because I believe in the resurrection of the dead. (ACT 24:21)

Acts 26:23 ἀναστάσεως (anastaseōs) GFS ‘if first by resurrection from the dead light is going’ SR GNT Acts 26:23 word 8

OET-LV: 23 the chosen _one /messiah if suffering, if first by resurrection from_the_dead, is _going to _be _proclaiming light the both to_the_people and the pagans. (ACT_26:23)

OET-RV: 23 that the messiah would come and suffer and as the first of the dead to come back to life, he is going to be proclaiming light to both Jews and non-Jews.” (ACT 26:23)

Rom 1:4 ἀναστάσεως (anastaseōs) GFS ‘spirit of holiness by the resurrection of the dead Yaʸsous/(Yəhōshūˊa) chosen_one/messiah’ SR GNT Rom 1:4 word 11

OET-LV: 4 which having _been _designated the_son of_god in power according _to spirit of _holiness by the_resurrection of_the_dead, Yaʸsous chosen _one /messiah the master of _us, (ROM_1:4)

OET-RV: 4 and became known as God’s son according to the spirit of holiness—demonstrating power by coming back to life from the dead. Yes, he’s our master, Yeshua Messiah (ROM 1:4)

Rom 6:5 ἀναστάσεως (anastaseōs) GFS ‘but also of the resurrection we will_be’ SR GNT Rom 6:5 word 13

OET-LV: 5 For/Because if grown _together we _have _become in _the likeness of _the death of _him, but also of _the resurrection we _will _be, (ROM_6:5)

OET-RV: 5 If we have joined together in the likeness of his death, then we will also be joined in the resurrection, (ROM 6:5)

1 Cor 15:12 ἀνάστασις (anastasis) NFS ‘you_all some that a resurrection of the dead not is’ SR GNT 1 Cor 15:12 word 17

OET-LV: 12 And if chosen _one /messiah is _being _proclaimed, that from the_dead he _has _been _raised, how are _saying among you _all some that a_resurrection of_the_dead not is? (CO1_15:12)

OET-RV: 12 Now if the message declares that Messiah was killed and then raised back to life, how come some of you are saying that no one comes back to life? (CO1 15:12)

1 Cor 15:13 ἀνάστασις (anastasis) NFS ‘if but a resurrection of the dead not is’ SR GNT 1 Cor 15:13 word 3

OET-LV: 13 But if a_resurrection of_the_dead not is, neither chosen _one /messiah has _been _raised, (CO1_15:13)

OET-RV: 13 If no one who’s dead comes back to life, then Messiah couldn’t have come back to life, (CO1 15:13)

1 Cor 15:21 ἀνάστασις (anastasis) NFS ‘also by a man resurrection of the dead is’ SR GNT 1 Cor 15:21 word 10

OET-LV: 21 For/Because since by a_man death is, also by a_man resurrection of_the_dead is. (CO1_15:21)

OET-RV: 21 because since death came through a man (Adam), then the resurrection of the dead also comes through a man (Yeshua). (CO1 15:21)

1 Cor 15:42 ἀνάστασις (anastasis) NFS ‘thus also the resurrection of the dead it is_being sown’ SR GNT 1 Cor 15:42 word 4

OET-LV: 42 Thus also the resurrection of _the dead. It _is _being _sown in corruption, it _is _being _raised in indestructibility, (CO1_15:42)

OET-RV: 42 So too it is with the resurrection of the dead. The decaying body is ‘sown’ into the ground, but the raised body is immortal. (CO1 15:42)

Php 3:10 ἀναστάσεως (anastaseōs) GFS ‘the power of the resurrection of him and fellowship’ SR GNT Php 3:10 word 9

OET-LV: 10 which to _know him, and the power of _the resurrection of _him, and fellowship of_the_sufferings of _him, being _conformed to _the death of _him, (PHP_3:10)

OET-RV: 10 I want to know him and the power that brought him back to life, and to join with him in his sufferings, even to be conformed to his death, (PHP 3:10)

2 Tim 2:18 ἀνάστασιν (anastasin) AFS ‘deviated saying the the resurrection already to_have become and’ SR GNT 2 Tim 2:18 word 8

OET-LV: 18 who deviated concerning the truth, saying the the_resurrection already to _have _become, and are _overturning the faith of _some. (TI2_2:18)

OET-RV: 18 deviated from the truth by claiming that the resurrection has already happened and have drawn some away from the faith. (TI2 2:18)

Heb 6:2 ἀναστάσεως (anastaseōs) GFS ‘of laying_on and of hands of the resurrection and of the dead and’ SR GNT Heb 6:2 word 7

OET-LV: 2 of _washings teaching, and of _laying _on of _hands, and of_the_resurrection of_the_dead, and of _judgement eternal. (HEB_6:2)

OET-RV: 2 of teachings about immersion in water and prayerfully placing your hands on people, and the resurrection of the dead followed by eternal judgement. (HEB 6:2)

Heb 11:35 ἀναστάσεως (anastaseōs) GFS ‘they received back women by resurrection the dead of them’ SR GNT Heb 11:35 word 5

OET-LV: 35 They _received back women by resurrection the dead of _them, and others were _tortured, not having _accepted their redemption, in _order _that of_a_better resurrection they _may _obtain, (HEB_11:35)

OET-RV: 35 Women received back those who’d died and came back to life, and others were tortured—not relenting so they’d be set free, but instead looking forward to obtaining a better reward in the next age. (HEB 11:35)

Heb 11:35 ἀναστάσεως (anastaseōs) GFS ‘redemption in_order_that of a better resurrection they may obtain’ SR GNT Heb 11:35 word 19

1 Pet 1:3 ἀναστάσεως (anastaseōs) GFS ‘a hope living through the resurrection of Yaʸsous/(Yəhōshūˊa) chosen_one/messiah from’ SR GNT 1 Pet 1:3 word 24

OET-LV: 3 Blessed is the god and father of _the master of _us, Yaʸsous chosen _one /messiah, who according _to the great mercy of _him, having _born _again us to a_ living _hope, through the_resurrection of_Yaʸsous chosen _one /messiah from the_dead, (PE1_1:3)

OET-RV: 3 May God, the father of our master Yeshua the messiah be blessed. He’s the one who, because of his incredible mercy, births us into living hope through the death and coming back to life of Yeshua the messiah. (PE1 1:3)

1 Pet 3:21 ἀναστάσεως (anastaseōs) GFS ‘toward god through the resurrection of Yaʸsous/(Yəhōshūˊa) chosen_one/messiah’ SR GNT 1 Pet 3:21 word 23

OET-LV: 21 Which also representative now the_immersion is _saving you _all, not a_removal of_the_filth of _flesh, but of_a_ good _conscience, the_inquiry toward god through the_resurrection of_Yaʸsous/(Yəhōshūˊa) chosen _one /messiah, (PE1_3:21)

OET-RV: 21 which also represents how being immersed saved you all. It doesn’t remove the filth from your bodies, but cleans the conscience as you pledge to God through the resurrection of Yeshua the messiah, (PE1 3:21)

Rev 20:5 ἀνάστασις (anastasis) NFS ‘years this is the resurrection first’ SR GNT Rev 20:5 word 18

OET-LV: 5 The rest of _the dead not lived, until may _be _finished the thousand years. This is the resurrection the first. (REV_20:5)

OET-RV: 5 The rest of the dead didn’t come back to life until the thousand years were up. That’s the first resurrection. (REV 20:5)

Rev 20:6 ἀναστάσει (anastasei) DFS ‘a part in the resurrection first over these’ SR GNT Rev 20:6 word 9

OET-LV: 6 Blessed and holy is the one having a_part in the resurrection the first. Over these the second death not is _having authority, but they _will _be priests of_ the _god and of _the chosen _one /messiah, and they _will _be _reigning with him for _the thousand years. (REV_20:6)

OET-RV: 6 Those who have a part in that first resurrection will be blessed and (considered?) holy. The second death has no power over them—they’ll be priests of God and of the messiah and they’ll reign with him for a thousand years. (REV 20:6)

Greek root word (lemma) ‘ekstasis’ with prefix=‘ek’

Have 7 uses of Greek root word (lemma) ‘ekstasis’ (noun) in the Greek originals

Mark 5:42 ἐκστάσει (ekstasei) DFS ‘and they marvelled immediately with amazement great’ SR GNT Mark 5:42 word 18

OET-LV: 42 And immediately the little _girl rose _up and she _was _walking, because/for she _was twelve of _years. And they _marvelled immediately with_ great _amazement. (MRK_5:42)

OET-RV: 42 Immediately she got up and walked around. And everyone marvelled at the amazing thing that had happened. (She was twelve years old.) (MRK 5:42)

Mark 16:8 ἔκστασις (ekstasis) NFS ‘them trembling and amazement and to no_one nothing’ SR GNT Mark 16:8 word 19

OET-LV: 8 And having _come _out, they _fled from the tomb, because/for trembling and amazement was _having them, and spoke nothing to _no _one for they _were _fearing. (MRK_16:8)

OET-RV: 8 So they left the chamber and took off running, still stunned and shaking and too scared to stop and to talk to anyone. (MRK 16:8)

Luke 5:26 ἔκστασις (ekstasis) NFS ‘and amazement took all and’ SR GNT Luke 5:26 word 2

OET-LV: 26 And amazement took all, and they _were _glorifying the god, and they _were _filled with _fear saying, that We _saw remarkable things today. (LUK_5:26)

OET-RV: 26 Everyone was astounded and they too praised God. But there was also a feeling of fear and they said, “We’ve witnessed something out-of-the-normal today!” (LUK 5:26)

Acts 3:10 ἐκστάσεως (ekstaseōs) GFS ‘they were filled with amazement and amazement at the thing having_been happened’ SR GNT Acts 3:10 word 29

OET-LV: 10 And they _were _recognizing him that he was the one sitting at the Beautiful gate of _the temple for the alms, and they _were _filled with _amazement and amazement at the thing having _been _happened to _him. (ACT_3:10)

OET-RV: 10 and recognising that he was the man who usually sat outside begging at the ‘Beautiful Door’ of the temple, they were astonished and astounded at what had happened to him. (ACT 3:10)

Acts 10:10 ἔκστασις (ekstasis) NFS ‘became on him a trance’ SR GNT Acts 10:10 word 17

OET-LV: 10 But he _became hungry and was _wanting to _taste, but them preparing, a_trance became on him, (ACT_10:10)

OET-RV: 10 But he felt hungry and wanted something to eat, but while it was still being prepared he fell into a trance (ACT 10:10)

Acts 11:5 ἐκστάσει (ekstasei) DFS ‘and I saw in a trance a vision coming_down an object’ SR GNT Acts 11:5 word 11

OET-LV: 5 I was in the_city of _Yoppaʸ praying, and in a_trance I _saw a_vision, an_ certain _object coming _down like a_ by_its_four _linen _sheet, great corners being _let _down out _of the heaven, and it _came until me, (ACT_11:5)

OET-RV: 5 “I was staying in Yoppa, and as I was praying I saw a vision of an object like a sheet coming down, as if it was being let down out of the sky by its four corners. As it came down to me (ACT 11:5)

Acts 22:17 ἐκστάσει (ekstasei) DFS ‘to become me in a trance’ SR GNT Acts 22:17 word 16

OET-LV: 17 And it _became to _me, having _returned to Hierousalaʸm/(Yərūshālayim), and praying of _me in the temple, me to _become in a_trance, (ACT_22:17)

OET-RV: 17 “Then when I returned to Yerushalem and was praying in the temple, I fell into a trance (ACT 22:17)

Greek root word (lemma) ‘epistasis’ with prefix=‘epi’

Have 2 uses of Greek root word (lemma) ‘epistasis’ (noun) in the Greek originals

Acts 24:12 ἐπίστασιν (epistasin) AFS ‘anyone discussing or an attack making of a crowd neither’ SR GNT Acts 24:12 word 12

OET-LV: 12 And they _found me neither in the temple discussing with anyone or making an_attack of_a_crowd, neither in the synagogues, nor in the city, (ACT_24:12)

OET-RV: 12 They never found me in the temple arguing with anyone or stirring up the crowd, and nor was I doing that in the Jewish meeting halls or anywhere in the city (ACT 24:12)

2 Cor 11:28 ἐπίστασις (epistasis) NFS ‘the things externally the attack to me on day’ SR GNT 2 Cor 11:28 word 5

OET-LV: 28 Apart _from the things externally, the attack to _me which on day, the worry of _all the assemblies. (CO2_11:28)

OET-RV: 28 Then apart from all those external things, I’ve been opposed every day—not to mention my concern for all the assemblies. (CO2 11:28)

Greek root word (lemma) ‘hupostasis’ with prefix=‘hupo’

Have 5 uses of Greek root word (lemma) ‘hupostasis’ (noun) in the Greek originals

2 Cor 9:4 ὑποστάσει (hupostasei) DFS ‘we may_be saying you_all by confidence this’ SR GNT 2 Cor 9:4 word 23

OET-LV: 4 Not somehow if may _come with me ones_from _Makedonia, and they _may _find you _all unprepared, may _be _disgraced we, in _order _that not we _may _be _saying you _all, by the confidence this. (CO2_9:4)

OET-RV: 4 Otherwise if somehow some might come with me from Macedonia and find you unprepared, then we (or might we say you all as well) might be disgraced by our confidence. (CO2 9:4)

2 Cor 11:17 ὑποστάσει (hupostasei) DFS ‘foolishness in this confidence of boasting’ SR GNT 2 Cor 11:17 word 15

OET-LV: 17 What I _am _speaking, not according _to the_master I _am _speaking, but as in foolishness, in this the confidence of_ the _boasting. (CO2_11:17)

OET-RV: 17 When I say that, I’m not talking words from Yahweh, but like a fool confidently boasting. (CO2 11:17)

Heb 1:3 ὑποστάσεως (hupostaseōs) GFS ‘and the representation of the reality of him bearing and’ SR GNT Heb 1:3 word 9

OET-LV: 3 who being the_radiance of _his glory and the_representation of _the reality of _him, and bearing the things all by _the message of _the power of _him, the_purification of_ the _sins having _made, sat _down at the_right hand of _the majesty on high. (HEB_1:3)

OET-RV: 3 through the son who radiates the father’s splendour and represents his reality. The son bears everything by the message of his power, and after having made a way to be purified from our sins, he sat down in heaven next to God in the seat of the second-in-command. (HEB 1:3)

Heb 3:14 ὑποστάσεως (hupostaseōs) GFS ‘the beginning of the assurance until the end confirmed’ SR GNT Heb 3:14 word 11

OET-LV: 14 For/Because partakers of _the chosen _one /messiah we _have _become, if _indeed the beginning of _the assurance, until the_end confirmed we _may _retain. (HEB_3:14)

OET-RV: 14 because we are now partakers of the messiah if we can retain until the end the assurance that we had at the beginning. (HEB 3:14)

Heb 11:1 ὑπόστασις (hupostasis) NFS ‘and faith of being hoped things the assurance of matters the conviction not’ SR GNT Heb 11:1 word 5

OET-LV: 11 And is faith of _being _hoped things the_assurance, of _matters the_conviction not being _seen. (HEB_11:1)

OET-RV: 11 Now faith is the assurance that the things we hope for will come to pass and the conviction that even what we can’t see is real, (HEB 11:1)

Lemmas with similar glosses to ‘στάσις’ (stasis)

Have 9 uses of Greek root word (lemma) ‘stēkō’ (verb) in the Greek originals

Mark 3:31 στήκοντες (staʸkontes) PPA·NMP ‘of him and outside standing they sent_out to him’ SR GNT Mark 3:31 word 19

OET-LV: 31 And the mother of _him and the brothers of _him are _coming and standing outside, they _sent _out to him calling him. (MRK_3:31)

OET-RV: 31 Now Yeshua’s mother and brothers came and were standing outside and asked someone to tell him that they were there. (MRK 3:31)

Mark 11:25 στήκητε (staʸkaʸte) SPA2··P ‘and whenever you_all may_be standing praying be forgiving if’ SR GNT Mark 11:25 word 5

OET-LV: 25 And whenever you _all _may _be _standing praying, be _forgiving if you _all _are _having anything against anyone, in _order _that the father of _you _all, who is in the heavens may_ also, _forgive to _you _all the transgressions of _you _all. (MRK_11:25)

OET-RV: 25 Whenever you are standing praying, if you have something against someone, be sure to forgive them so that your father in heaven can also forgive your shortcomings.” (MRK 11:25)

Rom 14:4 στήκει (staʸkei) IPA3··S ‘to his own master he is standing or is falling he will_be_being stood’ SR GNT Rom 14:4 word 12

OET-LV: 4 You who are, the one judging anothers house _servant? To _his own master he _is _standing or is _falling. But he _will _be _being _stood, because/for is _able the master to _stand him. (ROM_14:4)

OET-RV: 4 Who are you to judge someone else’s house servants? Their own master will judge if they stand or fall, and they’ll stand because the master is able to help them. (ROM 14:4)

1 Cor 16:13 στήκετε (staʸkete) MPA2··P ‘be watching be standing_firm in the faith’ SR GNT 1 Cor 16:13 word 2

OET-LV: 13 Be _watching, be _standing _firm in the faith, be _masculine, be _being _strengthened. (CO1_16:13)

OET-RV: 13 Stay alert and stay grounded in the faith. Be strong and courageous. (CO1 16:13)

Gal 5:1 στήκετε (staʸkete) MPA2··P ‘us chosen_one/messiah freed be standing_firm therefore and not’ SR GNT Gal 5:1 word 9

OET-LV: 5 The in _freedom, chosen _one /messiah freed us, therefore be _standing _firm, and not be _being _entangled again in_a_yoke of _slavery. (GAL_5:1)

OET-RV: 5 The messiah has freed us so we can have freedom, so stand firm and don’t get entangled again in the burden of slavery. (GAL 5:1)

Php 1:27 στήκετε (staʸkete) IPA2··P ‘concerning you_all that you_all are standing_firm in one spirit’ SR GNT Php 1:27 word 22

OET-LV: 27 Only worthily of _the good _message of _the chosen _one /messiah be _living _as _citizen, in _order _that whether having _come and having _seen you _all, or being _absent, I _may _be _hearing the things concerning you _all, that you _all _are _standing _firm in one with _one, spirit heart contending _together for _the faith of _the good _message, (PHP_1:27)

OET-RV: 27 Live as citizen who are worthy of the good message of Messiah, so that whether I’m able to come and see you all, or even if I’m absent, I’ll be able to hear everything about you all: that you’re standing firm in one spirit, with one heart contending together for the faith of the good message (PHP 1:27)

Php 4:1 στήκετε (staʸkete) MPA2··P ‘crown of me thus be standing_firm in the master beloved’ SR GNT Php 4:1 word 13

OET-LV: 4 So _then, brothers of _me beloved and longed for, joy and crown of _me, thus be _standing _firm in the_master, beloved. (PHP_4:1)

OET-RV: 4 So then, my dear brothers and sisters, my delight and my crown, I miss you all, so guard your faith in the master, dear ones. (PHP 4:1)

1 Th 3:8 στήκετε (staʸkete) IPA2··P ‘we are living if you_all are standing_firm in the master’ SR GNT 1 Th 3:8 word 6

OET-LV: 8 Because now we _are _living, if you _all are _standing _firm in the_master. (TH1_3:8)

OET-RV: 8 because now we can live happily since you’re all standing firm in Yahweh. (TH1 3:8)

2 Th 2:15 στήκετε (staʸkete) MPA2··P ‘consequently therefore brothers be standing_firm and be taking_hold_of the’ SR GNT 2 Th 2:15 word 4

OET-LV: 15 Therefore consequently, brothers, be _standing _firm and be _taking _hold _of the traditions that you _all _were _taught, whether by message, or by letter from _us. (TH2_2:15)

OET-RV: 15 So as a result, brothers and sisters, stand firm and keep hold of the practices that we taught you—whether it was spoken or written in our letters. (TH2 2:15)

Key: N=noun V=verb AFP=accusative,feminine,plural AFS=accusative,feminine,singular DFS=dative,feminine,singular GFS=genitive,feminine,singular NFS=nominative,feminine,singular