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Strongs G3680

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ὀνειδισμός (oneidismós) from G3679; contumely:--reproach.

Appears in a total of 5 verses:

HEB 10:33

OET-LV: 33 this on_one_hand by_derisions both and tribulations being_publicly_exposed, on_the_other_hand this partners of_the ones thus being_conducted them having_been_become.   (HEB_10:33)

OET-RV: 33 sometimes being publicly displayed with derision and persecution, and at other times helping others who were being treated like that. (HEB 10:33)

HEB 11:26

OET-LV: 26 greater riches than having_considered the of_Aiguptos/(Miʦrayim) treasures, the derision of_the chosen_one/messiah, because/for he_was_looking toward the reward.   (HEB_11:26)

OET-RV: 26 He calculated that enduring derision for the messiah was better than the riches of Egypt because he was considering the future reward. (HEB 11:26)

HEB 13:13

OET-LV: 13 So_now we_may_be_coming_out to him outside the camp, the derision of_him bearing.   (HEB_13:13)

OET-RV: 13 therefore we should leave our religious sacrifices and rituals and share in his shame outside the system. (HEB 13:13)

ROM 15:3

OET-LV: 3 For/Because also the chosen_one/messiah not to_himself brought_pleasure, but as it_has_been_written:   The derisions of_the ones deriding you, fell_on on me.   (ROM_15:3)

OET-RV: 3 because even the messiah didn’t bring pleasure to himself, but, as it was written: ‘Those who were insulting you, their insults landed on me.’ (ROM 15:3)

TI1 3:7

OET-LV: 7 And it_is_fitting him also, to_be_having a_ good _testimony from the ones outside, in_order_that he_may_ not _fall_in into derision and the_snare of_the devil.   (TI1_3:7)

OET-RV: 7 It’s also fitting for him to have a good reputation with those outside the assembly, so that he doesn’t end up getting mocked, and from there falling into the devil’s trap. (TI1 3:7)

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