Open English Translation (OET)

Koine Greek wordlink #1282

SR GNT Mat 3:15 ἀφίησιν (afiaʸsin) ‘all righteousness then he is allowing him’ Strongs=8630 Lemma=afiēmi
Word role=verb mood=indicative tense=present voice=active person=3rd number=singular
Year=26 AD TimeSeries=John_Baptizes_Jesus Refers to Word #1247 Person=John

Note: With the help of a companion website, these word pages enable you to click through all the way back to photographs of the original manuscripts that the Open English Translation New Testament is translated from. If you go to the Statistical Restoration Greek page (by clicking on the SR Bible reference above), from there you can click on the original manuscript numbers (e.g., 𝔓1, 01, 02, etc.) in the Witness column there, to see their transcription of the original Greek page. From there, you can click on the 🔍 magnifying glass icon to view a photograph of the actual leaf of the codex. This is all part of the commitment of the Open English Translation team to be transparent about all levels of the Bible translation process right back to the original manuscripts.

Other uses (3) of identical word form ἀφίησιν (V-IPA3··S) in the Greek originals

The word form ‘ἀφίησιν’ (V-IPA3··S) has 3 different glosses: ‘is forgiving’, ‘is leaving’, ‘he is allowing’.

Yhn (Jhn) 10:12 ‘wolf coming and is leaving the sheep and’ SR GNT Yhn (Jhn) 10:12 word 24

OET-LV: 12 The hired _hand even not being the_shepherd, of _whose sheep is not his own, is _observing the wolf coming, and is _leaving the sheep and is _fleeing, and the wolf is _snatching and is _scattering them, (JHN_10:12)

OET-RV: 12 The paid worker is not even the shepherd, because the sheep aren’t his own and if he sees a wolf coming he just abandons the sheep and takes off and the wolf scatters the sheep and snatches some— (JHN 10:12)

Mat 4:11 ‘then is leaving him the devil’ SR GNT Mat 4:11 word 2

OET-LV: 11 Then the devil is _leaving him, and see, messengers approached and were _serving unto _him. (MAT_4:11)

OET-RV: 11 Then the devil left him, and God’s messengers came and looked after him. (MAT 4:11)

Luke 7:49 ‘who even sins is forgiving’ SR GNT Luke 7:49 word 18

OET-LV: 49 And the ones reclining began to _be _saying by themselves: Who is this who is_ even _forgiving sins? (LUK_7:49)

OET-RV: 49 The others who were reclining in the room started to ask to each other, “Who does he think he is to be able to even forgive sins?” (LUK 7:49)

The various word forms of the root word (lemma) ‘afiēmi’ have 52 different glosses: ‘are forgiving’, ‘are_being forgiven’, ‘be forgiving’, ‘having left’, ‘having left him’, ‘having sent_away’, ‘is forgiving’, ‘is leaving’, ‘is_being forgiven’, ‘is_being left’, ‘is_being left desolate’, ‘may forgive’, ‘may leave’, ‘may_be left’, ‘to leave’, ‘to_be forgiving’, ‘to_be sending_away’, ‘were forgiven’, ‘will_be forgiving’, ‘will_be_being forgiven’, ‘will_be_being left’, ‘I am leaving’, ‘I will_be forgiving’, ‘I will_be leaving’, ‘I forgave’, ‘he is allowing’, ‘he may forgive’, ‘he allowed’, ‘he forgave’, ‘he left’, ‘her let_be leaving’, ‘him let_be leaving’, ‘it may_be forgiven’, ‘it will_be_being forgiven’, ‘it left’, ‘they will_be leaving’, ‘they allowed’, ‘we may allow’, ‘you will_be forgiving’, ‘you_all are allowing’, ‘you_all may forgive’, ‘you_all may leave’, ‘you_all left’, ‘allow’, ‘allow it’, ‘allow that’, ‘forgave’, ‘forgive’, ‘leave’, ‘leave it’, ‘left’, ‘sent_away’.

Greek words (11) other than ἀφίησιν (V-IPA3··S) with a gloss related to ‘allowing’

Have 11 other words (εἴων, ἀφίουσιν, εἴων, εἴα, ἤφιεν, ἀφεῖς, Ἐᾶτε, ἤφιεν, ἀφίετε, ἀφίετε, ἐάσει) with 3 lemmas altogether (afiēmi, afiō, eaō)

MARK 1:34 ἤφιεν (aʸfien) V-IIA3··S Lemma=afiō ‘he throw_out and not he was allowing the demons to_be speaking’ SR GNT Mark 1:34 word 37

OET-LV: 34 And he _healed many being sickly of _various diseases, and he _throw _out many demons, and he _was_ not _allowing the demons to _be _speaking because they _had _known him to _be chosen _one /messiah. (MRK_1:34)

OET-RV: 34 Yeshua healed many who were sick from a range of diseases, and he commanded many demons to leave—not allowing them to speak because they knew that he was the messiah. (MRK 1:34)

MARK 7:12 ἀφίετε (afiete) V-IPA2··P ‘no_longer you_all are allowing him nothing to do’ SR GNT Mark 7:12 word 4

OET-LV: 12 you _all _are_ no _longer _allowing him to _do nothing for _the father or the mother, (MRK_7:12)

OET-RV: 12 you are actively discouraging them from helping their parents— (MRK 7:12)

MARK 11:16 ἤφιεν (aʸfien) V-IIA3··S Lemma=afiō ‘and not was allowing that anyone may carry_through’ SR GNT Mark 11:16 word 3

OET-LV: 16 And was_ not _allowing that anyone may _carry_ an_object _through through the temple. (MRK_11:16)

OET-RV: 16 and stopped others from carrying goods through the temple. (MRK 11:16)

MAT 23:13 ἀφίετε (afiete) V-IPA2··P ‘nor the ones coming_in you_all are allowing to come_in’ SR GNT Mat 23:13 word 24

OET-LV: 13 But woe to _you _all, scribes and Farisaios_party, hypocrites. Because you _all _are _shutting the kingdom of _the heavens before the people, because/for you _all are_ neither _coming _in, nor are _you _all _allowing the ones coming _in to _come _in. (MAT_23:13)

OET-RV: 13 “You religious teachers and Pharisees are hypocrites and will have a bad end because you’re actually keeping people away from the heavenly kingdom—you don’t enter yourselves and nor do you allow others to enter. (MAT 23:13)

LUKE 4:41 εἴα (eia) V-IIA3··S Lemma=eaō ‘but giving_rebuke not he was allowing them to_be speaking because’ SR GNT Luke 4:41 word 25

OET-LV: 41 And also demons was _coming _out from many, crying _out and saying, that You are the son of_ the _god. But giving _rebuke, he _was_ not _allowing them to _be _speaking, because they _had _known him to _be the chosen _one /messiah. (LUK_4:41)

OET-RV: 41 Also demons came out from many people, yelling out, “You are God’s son.”
¶ But he rebuked them and didn’t allow them to speak because they knew that he was the messiah. (LUK 4:41)

LUKE 22:51 Ἐᾶτε (Eate) V-MPA2··P Lemma=eaō ‘but Yaʸsous/(Yəhōshūˊa) said be allowing as_far_as this and’ SR GNT Luke 22:51 word 6

OET-LV: 51 But the Yaʸsous answering said: Be _allowing as _far _as this. And having _touched against _the ear, he _healed him. (LUK_22:51)

OET-RV: 51 “That’s gone far enough!” countered Yeshua, and touching the side of the man’s head, he healed him. (LUK 22:51)

ACTs 19:30 εἴων (eiōn) V-IIA3··P Lemma=eaō ‘the public not were allowing him the apprentices/followers’ SR GNT Acts 19:30 word 13

OET-LV: 30 But Paulos wishing to _come _in to the public, the apprentices/followers were_ not _allowing him. (ACT_19:30)

OET-RV: 30 Now Paul wanted to go there and speak to the crowd, but the believers wouldn’t let him go. (ACT 19:30)

ACTs 27:40 εἴων (eiōn) V-IIA3··P Lemma=eaō ‘the anchors having cut_away they were allowing them in the sea’ SR GNT Acts 27:40 word 6

OET-LV: 40 And having _cut _away the anchors, they _were _allowing them in the sea, at _once having _unfastened the ropes of _the rudders, and having _lifted _up the foresail to _the wind blowing, they _were _keeping for the shore. (ACT_27:40)

OET-RV: 40 so they cut away the anchors that were holding them in the sea and untied the rudder handles. Then raising the foresail, they let the wind blow them into the shore. (ACT 27:40)

1 COR 10:13 ἐάσει (easei) V-IFA3··S Lemma=eaō ‘god who not will_be allowing you_all to_be tempted beyond’ SR GNT 1 Cor 10:13 word 15

OET-LV: 13 Temptation you _all not has _taken, except not/lest human, but faithful is the god, who not will _be _allowing you _all to _be _tempted beyond what you _all _are _being _able, but will _be _making with the temptation also the way _out which to _be _able to _bear _under it. (CO1_10:13)

OET-RV: 13 You all haven’t been tempted by anything except what is common to humanity, but God is faithful and won’t allow you to be tempted beyond what you all can handle. In fact, along with the temptations, God will provide the way out so that you’ll be able to endure them. (CO1 10:13)

REV 2:20 ἀφεῖς (afeis) V-IPA2··S Lemma=afiō ‘against you that you are allowing the woman Jezebel’ SR GNT Rev 2:20 word 8

OET-LV: 20 But I _am _having against you that you _are _allowing the woman Jezebel, the woman calling herself a_prophetess, and she _is _teaching and is _misleading the my slaves to _commit _sexual _immorality, and to _eat idol _sacrificed food. (REV_2:20)

OET-RV: 20 But I have against you that you tolerate that woman Jezebel who calls herself a prophetess, and she deceives my servants by teaching them to be sexually immoral and to eat food that’s been offered to idols. (REV 2:20)

REV 11:9 ἀφίουσιν (afiousin) V-IPA3··P Lemma=afiō ‘corpses of them not they are allowing to_be put into a tomb’ SR GNT Rev 11:9 word 31

OET-LV: 9 And they _are _looking of the peoples, and tribes, and tongues, and nations, the corpse of _them three for _days and a_half, and the corpses of _them not they _are _allowing to _be _put into a_tomb. (REV_11:9)

OET-RV: 9 People from every nation and tribe and language will look at their corpses for three and a half days and will prevent their corpses from being put into a tomb. (REV 11:9)

Key: V=verb