Greek root word (lemma) ‘ἀφίημι’ (afiēmi)

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This root form (lemma) ‘ἀφίημι’ is used in 32 different forms in the Greek originals: ἀφέθησαν (V-IAP3··P), ἀφέντες (V-PAA·NMP), ἀφήκαμεν (V-IAA1··P), ἀφήκατε (V-IAA2··P), ἀφήσει (V-IFA3··S), ἀφήσεις (V-IFA2··S), ἀφήσουσιν (V-IFA3··P), ἀφήσω (V-IFA1··S), ἀφίενται (V-IPP3··P), ἀφίεται (V-IPP3··S), ἀφίετε (V-IPA2··P), ἀφίετε (V-MPA2··P), ἀφίημι (V-IPA1··S), ἀφίησιν (V-IPA3··S), ἀφείς (V-PAA·NMS), ἀφεθήσεται (V-IFP3··S), ἀφεθῇ (V-SAP3··S), ἀφεῖναι (V-NAA····), ἀφιέναι (V-NPA····), ἀφιέτω (V-MPA3··S), ἀφῆκα (V-IAA1··S), ἀφῆκαν (V-IAA3··P), ἀφῆκεν (V-IAA3··S), ἀφῆτε (V-SAA2··P), ἀφῇ (V-SAA3··S), ἀφῶμεν (V-SAA1··P), ἄφες (V-MAA2··S), ἄφετε (V-MAA2··P), Ἀφέντες (V-PAA·NMP), Ἀφίημι (V-IPA1··S), Ἄφες (V-MAA2··S), Ἄφετε (V-MAA2··P).

It is glossed in 52 different ways: ‘are forgiving’, ‘are_being forgiven’, ‘be forgiving’, ‘having left’, ‘having left him’, ‘having sent_away’, ‘is forgiving’, ‘is leaving’, ‘is_being forgiven’, ‘is_being left’, ‘is_being left desolate’, ‘may forgive’, ‘may leave’, ‘may_be left’, ‘to leave’, ‘to_be forgiving’, ‘to_be sending_away’, ‘were forgiven’, ‘will_be forgiving’, ‘will_be_being forgiven’, ‘will_be_being left’, ‘I am leaving’, ‘I will_be forgiving’, ‘I will_be leaving’, ‘I forgave’, ‘he is allowing’, ‘he may forgive’, ‘he allowed’, ‘he forgave’, ‘he left’, ‘her let_be leaving’, ‘him let_be leaving’, ‘it may_be forgiven’, ‘it will_be_being forgiven’, ‘it left’, ‘they will_be leaving’, ‘they allowed’, ‘we may allow’, ‘you will_be forgiving’, ‘you_all are allowing’, ‘you_all may forgive’, ‘you_all may leave’, ‘you_all left’, ‘allow’, ‘allow it’, ‘allow that’, ‘forgave’, ‘forgive’, ‘leave’, ‘leave it’, ‘left’, ‘sent_away’.

Showing the first 50 out of 130 uses of Greek root word (lemma) ‘afiēmi’ (verb) in the Greek originals

Yhn (Jhn) 4:3 ἀφῆκεν (afaʸken) IAA3··S ‘he left Youdaia and went_away’ SR GNT Yhn 4:3 word 1

OET-LV: 3 he _left the Youdaia and went _away back into the Galilaia/(Gālīl). (JHN_4:3)

OET-RV: 3 he left Yudea and went back up to Galilee. (JHN 4:3)

Yhn (Jhn) 4:28 ἀφῆκεν (afaʸken) IAA3··S ‘left therefore the waterpot’ SR GNT Yhn 4:28 word 1

OET-LV: 28 Therefore the woman left the waterpot of _her, and she _went _away into the city, and she _is _saying to _the people, (JHN_4:28)

OET-RV: 28 So the woman left her water jar there, and went back into the town where she told the people, (JHN 4:28)

Yhn (Jhn) 4:52 ἀφῆκεν (afaʸken) IAA3··S ‘yesterday at the hour seventh left him the fever’ SR GNT Yhn 4:52 word 22

OET-LV: 52 Therefore he _inquired the hour from them in which he _had better. Therefore they _said to _him, that Yesterday the fever left him at_the_ seventh _hour. (JHN_4:52)

OET-RV: 52 So the official asked them what time it was that he got better, and they replied that the fever had subsided around 1pm. (JHN 4:52)

Yhn (Jhn) 8:29 ἀφῆκεν (afaʸken) IAA3··S ‘me is not he left me alone because’ SR GNT Yhn 8:29 word 9

OET-LV: 29 And the one having _sent me, is with me,, he_ not _left me alone, because I am_ always _doing the things pleasing to _him. (JHN_8:29)

OET-RV: 29 And the one who sent me is with me—he didn’t just leave me alone—because I am continually doing what pleases him.” (JHN 8:29)

Yhn (Jhn) 10:12 ἀφίησιν (afiaʸsin) IPA3··S ‘wolf coming and is leaving the sheep and’ SR GNT Yhn 10:12 word 24

OET-LV: 12 The hired _hand even not being the_shepherd, of _whose sheep is not his own, is _observing the wolf coming, and is _leaving the sheep and is _fleeing, and the wolf is _snatching and is _scattering them, (JHN_10:12)

OET-RV: 12 The paid worker is not even the shepherd, because the sheep aren’t his own and if he sees a wolf coming he just abandons the sheep and takes off and the wolf scatters the sheep and snatches some— (JHN 10:12)

Yhn (Jhn) 11:44 ἄφετε (afete) MAA2··P ‘release him and allow him to_be going’ SR GNT Yhn 11:44 word 33

OET-LV: 44 the one having _died Came _out, his feet and his hands having _been _bound with _linen _strips, and the face of _him had _been _bound _about. with_a_handkerchief. The Yaʸsous/(Yəhōshūˊa) is _saying to _them: Release him and allow him to _be _going. (JHN_11:44)

OET-RV: 44 Then the man who had died slowly shuffled out—still with linen strips wrapped around his hands and his feet, and a cloth wrapped around his face. (JHN 11:44)

Yhn (Jhn) 11:48 ἀφῶμεν (afōmen) SAA1··P ‘if we may allow him thus all’ SR GNT Yhn 11:48 word 3

OET-LV: 48 If we _may _allow him thus, all will _be _believing in him, and the Ɽōmaios will _be _coming, and they _will _be _taking _away of _us both the place and the nation. (JHN_11:48)

OET-RV: 48 If we allow him to continue like this, all the crowds will be believing he’s the messiah, and then the Romans will come and destroy both our temple and our governance.” (JHN 11:48)

Yhn (Jhn) 12:7 Ἄφες (Afes) MAA2··S ‘said therefore Yaʸsous/(Yəhōshūˊa) allow her in_order_that for’ SR GNT Yhn 12:7 word 5

OET-LV: 7 Therefore the Yaʸsous/(Yəhōshūˊa) said: Allow her, in _order _that she _may _keep it for the day of _the burial of _me. (JHN_12:7)

OET-RV: 7 But Yeshua responded, “Let her continue. She has kept this for the time of my burial. (JHN 12:7)

Yhn (Jhn) 14:18 ἀφήσω (afaʸsō) IFA1··S ‘not I will_be leaving you_all orphans I am coming’ SR GNT Yhn 14:18 word 2

OET-LV: 18 I_˓will˒_ not _be _leaving you _all orphans, I _am _coming to you _all. (JHN_14:18)

OET-RV: 18 “And I won’t leave you all here as orphans, but I will come back to you. (JHN 14:18)

Yhn (Jhn) 14:27 Ἀφίημι (Afiaʸmi) IPA1··S ‘peace I am leaving with you_all peace my’ SR GNT Yhn 14:27 word 2

OET-LV: 27 I _am _leaving peace with _you _all, I _am _giving the my peace to _you _all, not as the world is _giving, I am _giving to _you _all. ˓Let˒_ not _be _being _disturbed the heart of _you _all, nor it _let _be _fearing. (JHN_14:27)

OET-RV: 27 I will leave peace with you all. I’m giving my peace to you all, but what I’m giving isn’t like what the world gives. Don’t be upset or afraid. (JHN 14:27)

Yhn (Jhn) 16:28 ἀφίημι (afiaʸmi) IPA1··S ‘the world contrastly I am leaving the world and’ SR GNT Yhn 16:28 word 13

OET-LV: 28 I _came _out from the father, and I _have _come into the world, contrastly I _am _leaving the world, and I _am _going to the father. (JHN_16:28)

OET-RV: 28 I was sent out by the father and I have come into the world, but I’ll be leaving the world again and returning to the father.” (JHN 16:28)

Yhn (Jhn) 16:32 ἀφῆτε (afaʸte) SAA2··P ‘own and_me only you_all may leave and_yet not I am’ SR GNT Yhn 16:32 word 21

OET-LV: 32 Behold, an_hour is _coming and has _come, that you _all _may _be _scattered each to his own, and_ you _all _may _leave _me only, and _yet I_ not _am alone, because the father is with me. (JHN_16:32)

OET-RV: 32 “The time is coming and is here already when you will all be scattered in various directions and will leave me by myself, but I won’t be alone because the father is always with me. (JHN 16:32)

Yhn (Jhn) 18:8 ἄφετε (afete) MAA2··P ‘therefore me you_all are seeking allow these to_be going_away’ SR GNT Yhn 18:8 word 14

OET-LV: 8 Answered Yaʸsous: I _told to _you _all that I am he. Therefore if you _all _are _seeking me, allow these to _be _going _away, (JHN_18:8)

OET-RV: 8 Yeshua responded, “I already told you all that I am the one. So if it’s me that you’re looking for, let these others leave.” (JHN 18:8)

Yhn (Jhn) 20:23 ἀφῆτε (afaʸte) SAA2··P ‘if of any you_all may forgive the sins they have_been forgiven’ SR GNT Yhn 20:23 word 5

OET-LV: 23 If of _any you _all _may _forgive the sins, they _have _been _forgiven to _them, if of _any you _all _may _be _restraining, they _have _been _restrained. (JHN_20:23)

OET-RV: 23 If you forgive anyone’s sins, then they’ll be forgiven but if you withhold forgiveness, then it will be withheld.” (JHN 20:23)

Mark 1:18 ἀφέντες (afentes) PAA·NMP ‘and immediately having left their nets they followed’ SR GNT Mark 1:18 word 3

OET-LV: 18 And immediately having _left their nets, they _followed after _him. (MRK_1:18)

OET-RV: 18 And so they left their fishing work and went off with Yeshua. (MRK 1:18)

Mark 1:20 ἀφέντες (afentes) PAA·NMP ‘he called them and having left the father of them’ SR GNT Mark 1:20 word 7

OET-LV: 20 And immediately he _called them. And having _left Zebedaios the father of _them in the boat with the hired _hands, they _went _away after him. (MRK_1:20)

OET-RV: 20 Yeshua called them and they too went off with him, leaving their father Zebedee in the boat with the hired workers. (MRK 1:20)

Mark 1:31 ἀφῆκεν (afaʸken) IAA3··S ‘of her hand and left her the fever’ SR GNT Mark 1:31 word 19

OET-LV: 31 And having _approached, having _taken _hold of _her hand, he _raised her. And the fever left her, and she _was _serving unto _them. (MRK_1:31)

OET-RV: 31 When he went up to her, and took hold of her hand and helped her up, the fever left her and she prepared something for them to eat. (MRK 1:31)

Mark 2:7 ἀφιέναι (afienai) NPA···· ‘he is slandering who is able to_be forgiving sins except one’ SR GNT Mark 2:7 word 10

OET-LV: 7 Why is_ this man _speaking thus? He _is _slandering. Who is _able to _be _forgiving sins, except not/lest one, the god? (MRK_2:7)

OET-RV: 7 “Why’s he talking like that? He’s seriously insulting God. There’s only one who can forgive sins, and that’s God himself.” (MRK 2:7)

Mark 2:10 ἀφιέναι (afienai) NPA···· ‘on the earth to_be forgiving sins he is saying to the’ SR GNT Mark 2:10 word 18

OET-LV: 10 But in _order _that you _all _may _have _known that the son of_ the _man is _having authority on the earth to _be _forgiving sins, (he _is _saying to _the paralytic), (MRK_2:10)

OET-RV: 10 But so you all can see that humanity’s child does have authority here on the earth to forgive sins,” he turned and said to the paralysed man, (MRK 2:10)

Mark 3:28 ἀφεθήσεται (afethaʸsetai) IFP3··S ‘to you_all that all will_be_being forgiven to the sons of men’ SR GNT Mark 3:28 word 6

OET-LV: 28 Truly, I _am _saying to _you _all that all the sins will _be _being _forgiven to _the sons of_ the _men, and as _many _as the slander if they _may _slander. (MRK_3:28)

OET-RV: 28 Honestly, I assure you that any sin of a person can be forgiven, no matter how much they curse God. (MRK 3:28)

Mark 4:12 ἀφεθῇ (afethaʸ) SAP3··S ‘lest they may turn_back and it may_be forgiven to them’ SR GNT Mark 4:12 word 19

OET-LV: 12 in _order _that seeing, they _may _be _seeing and may_ not _perceive, and hearing, they _may _be _hearing and may_ not _be _understanding, lest they _may _turn _back and it _may _be _forgiven to _them. (MRK_4:12)

OET-RV: 12 so that when they look they might see but not perceive,
⇔ and when they listen, they might hear but not understand,
⇔ otherwise they might turn from their sins and be forgiven.” (MRK 4:12)

Mark 4:36 ἀφέντες (afentes) PAA·NMP ‘and having sent_away the crowd they are taking’ SR GNT Mark 4:36 word 2

OET-LV: 36 And having _sent _away the crowd, they _are _taking him as he _was in the boat. And other boats was with him. (MRK_4:36)

OET-RV: 36 So they left the crowd behind and got into the boat with him. (MRK 4:36)

Mark 5:19 ἀφῆκεν (afaʸken) IAA3··S ‘and not he allowed him but he is saying’ SR GNT Mark 5:19 word 6

OET-LV: 19 And he_ not _allowed him, but he _is _saying to _him: Be _going to the home of _you, to the your people, and report to _them as _much _as the master has _done for _you, and he _showed _mercy to _you. (MRK_5:19)

OET-RV: 19 But Yeshua wouldn’t let him and told him to head back home to his own people, and explain to them what the Master had done for him and how he had been merciful to him. (MRK 5:19)

Mark 5:37 ἀφῆκεν (afaʸken) IAA3··S ‘and not he allowed no_one with him’ SR GNT Mark 5:37 word 3

OET-LV: 37 And he_ not _allowed no _one with him to _accompany, except not/lest the Petros, and Yakōbos/(Yaˊₐqoⱱ), and Yōannaʸs the brother of _Yakōbos. (MRK_5:37)

OET-RV: 37 And Yeshua didn’t allow anyone to accompany him other than Peter, and Yacob and his brother, Yohan. (MRK 5:37)

Mark 7:8 Ἀφέντες (Afentes) PAA·NMP ‘having left the command of god’ SR GNT Mark 7:8 word 12

OET-LV: 8 Having _left the command of_ the _god, you _all _are _taking _hold _of the tradition of_ the _humans. (MRK_7:8)

OET-RV: 8 You’ve ignored God’s commands instead accepting human traditions.” (MRK 7:8)

Mark 7:12 ἀφίετε (afiete) IPA2··P ‘no_longer you_all are allowing him nothing to do’ SR GNT Mark 7:12 word 4

OET-LV: 12 you _all _are_ no _longer _allowing him to _do nothing for _the father or the mother, (MRK_7:12)

OET-RV: 12 you are actively discouraging them from helping their parents— (MRK 7:12)

Mark 7:27 Ἄφες (Afes) MAA2··S ‘and he was saying to her allow first to_be satisfied the’ SR GNT Mark 7:27 word 9

OET-LV: 27 And he _was _saying to _her: Allow the children to _be _satisfied first, because/for it _is not good to _take the bread of _the children, and to _throw it to _the little _dogs. (MRK_7:27)

OET-RV: 27 But he replied, “Let the Jewish children be treated first, because it’s not good to take the children’s food and throw it to the dogs.” (MRK 7:27)

Mark 8:13 ἀφείς (afeis) PAA·NMS ‘and having sent_away them again having boarded’ SR GNT Mark 8:13 word 2

OET-LV: 13 And having _sent _away them, having _boarded again he _went _away to the side across. (MRK_8:13)

OET-RV: 13 So Yeshua left in the boat again and crossed to the other side of the lake. (MRK 8:13)

Mark 10:14 Ἄφετε (Afete) MAA2··P ‘and said to them allow the little_children to_be coming’ SR GNT Mark 10:14 word 11

OET-LV: 14 But the Yaʸsous having _seen, resented, and said to _them: Allow the little _children to _be _coming to me and be_ not _forbidding them, because/for the kingdom of_ the _god is the of _such. (MRK_10:14)

OET-RV: 14 However, Yeshua noticed it and was upset, “Just let those kids come. Don’t prevent them because God’s kingdom consists of people like them. (MRK 10:14)

Mark 10:28 ἀφήκαμεν (afaʸkamen) IAA1··P ‘to him see we left all things and have followed’ SR GNT Mark 10:28 word 12

OET-LV: 28 The Petros began to _be _saying to _him: Behold, we left all things and have _followed after _you. (MRK_10:28)

OET-RV: 28 Peter said, “We left everything and came and followed you.” (MRK 10:28)

Mark 10:29 ἀφῆκεν (afaʸken) IAA3··S ‘no_one there is who left house or brothers’ SR GNT Mark 10:29 word 16

OET-LV: 29 The Yaʸsous was _saying: Truly, I _am _saying to _you _all, there _is no _one who left house, or brothers, or sisters, or mother, or father, or children, or farms, on _account of _me and of _the good _message, (MRK_10:29)

OET-RV: 29 He answered, “Yes I can assure you all that anyone who left their home or farm, and left their siblings or parents or children because of me and my teaching, (MRK 10:29)

Mark 11:6 ἀφῆκαν (afaʸkan) IAA3··P ‘told Yaʸsous/(Yəhōshūˊa) and they allowed them’ SR GNT Mark 11:6 word 13

OET-LV: 6 And they spoke to _them as the Yaʸsous/(Yəhōshūˊa) told, and they _allowed them. (MRK_11:6)

OET-RV: 6 So they responded just as Yeshua had told them, and the people allowed them to proceed. (MRK 11:6)

Mark 11:25 ἀφίετε (afiete) MPA2··P ‘whenever you_all may_be standing praying be forgiving if anything you_all are having’ SR GNT Mark 11:25 word 7

OET-LV: 25 And whenever you _all _may _be _standing praying, be _forgiving if you _all _are _having anything against anyone, in _order _that the father of _you _all, who is in the heavens may_ also, _forgive to _you _all the transgressions of _you _all. (MRK_11:25)

OET-RV: 25 Whenever you are standing praying, if you have something against someone, be sure to forgive them so that your father in heaven can also forgive your shortcomings.” (MRK 11:25)

Mark 11:25 ἀφῇ (afaʸ) SAA3··S ‘in the heavens may forgive to you_all the transgressions’ SR GNT Mark 11:25 word 28

OET-RV: 25 Whenever you are standing praying, if you have something against someone, be sure to forgive them so that your father in heaven can also forgive your shortcomings.” (MRK 11:25)

Mark 11:26 ἀφίετε (afiete) IPA2··P ‘but you_all not are forgiving neither the father’ SR GNT Mark 11:26 word 5

OET-LV: 26  (MRK_11:26)

OET-RV: 26 ◘ (MRK 11:26)

Mark 11:26 ἀφήσει (afaʸsei) IFA3··S ‘of you_all in heaven will_be forgiving the transgressions of you_all’ SR GNT Mark 11:26 word 14

OET-LV: 26  (MRK_11:26)

OET-RV: 26 ◘ (MRK 11:26)

Mark 12:12 ἀφέντες (afentes) PAA·NMP ‘parable he spoke and having left him they went_away’ SR GNT Mark 12:12 word 20

OET-LV: 12 And they _were _seeking to _apprehend him, and they _were _afraid the crowd, because/for they _knew that he _spoke the parable against them. And having _left him, they _went _away. (MRK_12:12)

OET-RV: 12 And those leaders tried to arrest him because they knew that it was them that the parable was addressed to, but they couldn’t do it because Yeshua had the favour of the crowd, so they just left the area. (MRK 12:12)

Mark 12:19 ἀφῇ (afaʸ) SAA3··S ‘a wife and not may leave children that may take’ SR GNT Mark 12:19 word 22

OET-LV: 19 Teacher, Mōsaʸs/(Mosheh) wrote to _us, that if A_brother of _anyone may _die _off, and may _leave a_wife and may_ not _leave children, that the brother of _him may _take the wife, and may _raise _up seed for _the brother of _him. (MRK_12:19)

OET-RV: 19 “Teacher, Mosheh wrote that if a man’s married brother should die before his wife without having any children, then his brother should marry her to produce descendants in his brother’s name. (MRK 12:19)

Mark 12:20 ἀφῆκεν (afaʸken) IAA3··S ‘and dying_off not left seed’ SR GNT Mark 12:20 word 22

OET-LV: 20 There _were seven brothers, and the first took a_wife, and dying _off, not left seed, (MRK_12:20)

OET-RV: 20 Now what if there were seven brothers and the first one got married and died childless. (MRK 12:20)

Mark 12:22 ἀφῆκαν (afaʸkan) IAA3··P ‘the seven not left seed lastly of all’ SR GNT Mark 12:22 word 11

OET-LV: 22 Also the seven not left seed. Lastly of _all, the woman also died _off. (MRK_12:22)

OET-RV: 22 Eventually all seven brothers died childless, and finally the woman also died. (MRK 12:22)

Mark 13:2 ἀφεθῇ (afethaʸ) SAP3··S ‘buildings by_no_means not may_be left here stone on’ SR GNT Mark 13:2 word 23

OET-LV: 2 And the Yaʸsous/(Yəhōshūˊa) said to _him: Are _you _seeing these the great buildings? Stone on stone by _no _means may_ not _be _left here, which by _no _means may_ not _be _torn _down. (MRK_13:2)

OET-RV: 2 But Yeshua responded, “Yes, incredible buildings, but the time will come when they’re torn down—not a single piece of stone will be left sitting in its place.” (MRK 13:2)

Mark 13:34 ἀφείς (afeis) PAA·NMS ‘like a man travelling it_is having left the house of him’ SR GNT Mark 13:34 word 7

OET-LV: 34 Like a_man travelling it _is, having _left the house of _him, and having _given the authority to _the slaves of _him, to _each the work of _him, and to _the doorkeeper he _commanded that he _may _be _watching. (MRK_13:34)

OET-RV: 34 It can all be compared to a man who was about to leave his house and go on a trip. Before he leaves, he gives certain jobs and responsibilities to his various slaves, and instructs his security guard to stay alert. (MRK 13:34)

Mark 14:6 Ἄφετε (Afete) MAA2··P ‘but Yaʸsous/(Yəhōshūˊa) said leave her why to her’ SR GNT Mark 14:6 word 6

OET-LV: 6 But the Yaʸsous/(Yəhōshūˊa) said: Leave her, why are _you _all _bringing _about troubles to _her? She _did a_good work in me. (MRK_14:6)

OET-RV: 6 But Yeshua spoke up, “What do you think you’re doing abusing her—leave her alone! She’s done something very good for me. (MRK 14:6)

Mark 14:50 ἀφέντες (afentes) PAA·NMP ‘and having left him fled all’ SR GNT Mark 14:50 word 6

OET-LV: 50 And having _left him, all fled. (MRK_14:50)

OET-RV: 50 Meanwhile, the others who’d been with Yeshua had taken off. (MRK 14:50)

Mark 15:36 Ἄφετε (Afete) MAA2··P ‘was giving_to_drink him saying leave it we may see if is coming’ SR GNT Mark 15:36 word 18

OET-LV: 36 And someone having _run, and having _filled a_sponge with _wine _vinegar having _put _around around_a_reed, was _giving_ him _to _drink saying: Leave it, we _may _see if Aʸlias is _coming to _take_ him _down. (MRK_15:36)

OET-RV: 36 One of them ran, and soaked a sponge in some sour wine, then put it on a stick and held it up for Yeshua to drink, saying, “Hang on. Let’s see if Eliyah does come to get him down.” (MRK 15:36)

Mark 15:37 ἀφείς (afeis) PAA·NMS ‘and Yaʸsous/(Yəhōshūˊa) having sent_away with a cry loud expired’ SR GNT Mark 15:37 word 4

OET-LV: 37 And the Yaʸsous having _sent _away with_a_ loud _cry, expired. (MRK_15:37)

OET-RV: 37 But just then Yeshua uttered a loud cry and exhaled his last breath. (MRK 15:37)

Mat 3:15 Ἄφες (Afes) MAA2··S ‘said to him allow it now thus for’ SR GNT Mat 3:15 word 9

OET-LV: 15 But the Yaʸsous answering said to him: Allow it now, because/for thus it _is befitting to _us to _fulfill all righteousness. Then he _is _allowing him. (MAT_3:15)

OET-RV: 15 “Just allow it,” answered Yeshua, “because we need to do what righteousness requires.” So Yohan immersed him. (MAT 3:15)

Mat 3:15 ἀφίησιν (afiaʸsin) IPA3··S ‘all righteousness then he is allowing him’ SR GNT Mat 3:15 word 21

OET-LV: 15 But the Yaʸsous answering said to him: Allow it now, because/for thus it _is befitting to _us to _fulfill all righteousness. Then he _is _allowing him. (MAT_3:15)

OET-RV: 15 “Just allow it,” answered Yeshua, “because we need to do what righteousness requires.” So Yohan immersed him. (MAT 3:15)

Mat 4:11 ἀφίησιν (afiaʸsin) IPA3··S ‘then is leaving him the devil’ SR GNT Mat 4:11 word 2

OET-LV: 11 Then the devil is _leaving him, and see, messengers approached and were _serving unto _him. (MAT_4:11)

OET-RV: 11 Then the devil left him, and God’s messengers came and looked after him. (MAT 4:11)

Mat 4:20 ἀφέντες (afentes) PAA·NMP ‘and immediately having left the nets they followed’ SR GNT Mat 4:20 word 4

OET-LV: 20 And which immediately having _left the nets, they _followed after _him. (MAT_4:20)

OET-RV: 20 So they left their nets immediately and followed after him. (MAT 4:20)

Lemmas with similar glosses to ‘ἀφίημι’ (afiēmi)

Have 11 uses of Greek root word (lemma) ‘eaō’ (verb) in the Greek originals

Mat 24:43 εἴασεν (eiasen) IAA3··S ‘and not would allowed to_be dug_through the house’ SR GNT Mat 24:43 word 21

OET-LV: 43 But that you _all _are _knowing that if the home _owner had _known in _what watch the thief is _coming, he_ would _watched, and would not allowed the house of _him to _be _dug _through (MAT_24:43)

OET-RV: 43 But you do know that if the home-owner knew when the thief would come, he would be there watching and not allow the thief to break into the house. (MAT 24:43)

Luke 4:41 εἴα (eia) IIA3··S ‘but giving_rebuke not he was allowing them to_be speaking because’ SR GNT Luke 4:41 word 25

OET-LV: 41 And also demons was _coming _out from many, crying _out and saying, that You are the son of_ the _god. But giving _rebuke, he _was_ not _allowing them to _be _speaking, because they _had _known him to _be the chosen _one /messiah. (LUK_4:41)

OET-RV: 41 Also demons came out from many people, yelling out, “You are God’s son.”
¶ But he rebuked them and didn’t allow them to speak because they knew that he was the messiah. (LUK 4:41)

Luke 22:51 Ἐᾶτε (Eate) MPA2··P ‘but Yaʸsous/(Yəhōshūˊa) said be allowing as_far_as this and’ SR GNT Luke 22:51 word 6

OET-LV: 51 But the Yaʸsous answering said: Be _allowing as _far _as this. And having _touched against _the ear, he _healed him. (LUK_22:51)

OET-RV: 51 “That’s gone far enough!” countered Yeshua, and touching the side of the man’s head, he healed him. (LUK 22:51)

Acts 14:16 εἴασεν (eiasen) IAA3··S ‘the having gone_by generations allowed all the nations’ SR GNT Acts 14:16 word 7

OET-LV: 16 Who in the generations having _gone _by, allowed all the nations to _be _going to _the ways of _them. (ACT_14:16)

OET-RV: 16 In previous generations he allowed all the nations to go their own different ways, (ACT 14:16)

Acts 16:7 εἴασεν (eiasen) IAA3··S ‘to_be gone and not allowed them the spirit’ SR GNT Acts 16:7 word 17

OET-LV: 7 and having _come down the to _Musia, they _were _attempting to _be _gone into the Bithunia, and the spirit of_Yaʸsous/(Yəhōshūˊa) not allowed them, (ACT_16:7)

OET-RV: 7 When they got to Mysia, they planned to go on into Bithynia, but Yeshua’s spirit didn’t let them, (ACT 16:7)

Acts 19:30 εἴων (eiōn) IIA3··P ‘the public not were allowing him the apprentices/followers’ SR GNT Acts 19:30 word 13

OET-LV: 30 But Paulos wishing to _come _in to the public, the apprentices/followers were_ not _allowing him. (ACT_19:30)

OET-RV: 30 Now Paul wanted to go there and speak to the crowd, but the believers wouldn’t let him go. (ACT 19:30)

Acts 23:32 ἐάσαντες (easantes) PAA·NMP ‘on the day but of_next having allowed the horsemen to_be going_away’ SR GNT Acts 23:32 word 4

OET-LV: 32 But on _the day of _next, having _allowed the horsemen to _be _going _away with him, they _returned to the barracks, (ACT_23:32)

OET-RV: 32 The next morning the foot soldiers returned to the barracks, leaving the mounted soldiers to take him on (ACT 23:32)

Acts 27:32 εἴασαν (eiasan) IAA3··P ‘of the lifeboat and they allowed her to run_aground’ SR GNT Acts 27:32 word 11

OET-LV: 32 Then the soldiers cut _off the ropes of _the lifeboat, and they _allowed her to _run _aground. (ACT_27:32)

OET-RV: 32 so the soldiers cut the ropes attaching the lifeboat and allowed it to run aground. (ACT 27:32)

Acts 27:40 εἴων (eiōn) IIA3··P ‘the anchors having cut_away they were allowing them in the sea’ SR GNT Acts 27:40 word 6

OET-LV: 40 And having _cut _away the anchors, they _were _allowing them in the sea, at _once having _unfastened the ropes of _the rudders, and having _lifted _up the foresail to _the wind blowing, they _were _keeping for the shore. (ACT_27:40)

OET-RV: 40 so they cut away the anchors that were holding them in the sea and untied the rudder handles. Then raising the foresail, they let the wind blow them into the shore. (ACT 27:40)

Acts 28:4 εἴασεν (eiasen) IAA3··S ‘justice to_be living not allowed him’ SR GNT Acts 28:4 word 32

OET-LV: 4 And when the foreigners saw the wild _animal being _hanged from the hand of _him, they _were _saying to one _another: Certainly this the man is a_murderer, whom having _been _brought _safely _through from the sea, the justice not allowed him to _be _living. (ACT_28:4)

OET-RV: 4 When the islanders saw the snake hanging from his hand they decided that he must be a murderer who had survived the shipwreck but now fate had finally decided his time was up. (ACT 28:4)

1 Cor 10:13 ἐάσει (easei) IFA3··S ‘god who not will_be allowing you_all to_be tempted beyond’ SR GNT 1 Cor 10:13 word 15

OET-LV: 13 Temptation you _all not has _taken, except not/lest human, but faithful is the god, who not will _be _allowing you _all to _be _tempted beyond what you _all _are _being _able, but will _be _making with the temptation also the way _out which to _be _able to _bear _under it. (CO1_10:13)

OET-RV: 13 You all haven’t been tempted by anything except what is common to humanity, but God is faithful and won’t allow you to be tempted beyond what you all can handle. In fact, along with the temptations, God will provide the way out so that you’ll be able to endure them. (CO1 10:13)

Have 68 uses of Greek root word (lemma) ‘apoluō’ (verb) in the Greek originals

Yhn (Jhn) 18:39 ἀπολύσω (apolusō) SAA1··S ‘with you_all that one I may send_away to you_all at the’ SR GNT Yhn 18:39 word 8

OET-LV: 39 But it _is a_custom with _you _all, that I _may _send _away one to _you _all at the passover_feast, therefore are _you _all _wishing I _may _send _away to _you _all the king of _the Youdaiōns? (JHN_18:39)

OET-RV: 39 But you all have a custom here that the governor can release one prisoner during the Passover. So would you like me to release the king of the Jews?” (JHN 18:39)

Yhn (Jhn) 18:39 ἀπολύσω (apolusō) SAA1··S ‘passover_feast you_all are wishing therefore I may send_away to you_all the king’ SR GNT Yhn 18:39 word 18

OET-RV: 39 But you all have a custom here that the governor can release one prisoner during the Passover. So would you like me to release the king of the Jews?” (JHN 18:39)

Yhn (Jhn) 19:10 ἀπολῦσαι (apolusai) NAA···· ‘that authority I am having to send_away you and authority’ SR GNT Yhn 19:10 word 14

OET-LV: 10 Therefore the Pilatos is _saying to _him, you _are_ not _speaking To _me? You _have_ not _known that I _am _having authority to _send_ you _away, and I _am _having authority to _execute _on _a _stake you? (JHN_19:10)

OET-RV: 10 So Pilate said, “Why don’t you answer me? Don’t you realise that I have the authority to release you and I also have the authority to have you executed on a stake?” (JHN 19:10)

Yhn (Jhn) 19:12 ἀπολῦσαι (apolusai) NAA···· ‘this Pilatos was seeking to send_away him the but’ SR GNT Yhn 19:12 word 8

OET-LV: 12 Out _of this the Pilatos was _seeking to _send _away him. But the Youdaiōns cried _out saying: If you _may _send _away this man, you _are not a_friend of_ the _Kaisar. Everyone making himself which a_king, is _speaking _against the against _Kaisar. (JHN_19:12)

OET-RV: 12 After hearing this, Pilate wanted to release him but the Jews yelled out, “If you release that man, you’re no friend of Caesar. Everyone who claims to be a king is no friend of Caesar’s.” (JHN 19:12)

Yhn (Jhn) 19:12 ἀπολύσῃς (apolusaʸs) SAA2··S ‘saying if this man you may send_away not you are a friend’ SR GNT Yhn 19:12 word 21

Mark 6:36 ἀπόλυσον (apoluson) MAA2··S ‘send_away them in_order_that having gone_away’ SR GNT Mark 6:36 word 1

OET-LV: 36 send_ them _away, in _order _that having _gone _away to the surrounding country and villages, they _may _buy something for _themselves they _may _eat. (MRK_6:36)

OET-RV: 36 Send these people off now so they can go to the nearby settlements and villages and buy themselves something to eat.” (MRK 6:36)

Mark 6:45 ἀπολύει (apoluei) IPA3··S ‘Baʸthsaida until he is sending_away the crowd’ SR GNT Mark 6:45 word 26

OET-LV: 45 And immediately he _compelled the apprentices/followers of _him to _board into the boat, and to _be _going _before to the side across to Baʸthsaida, until he is _sending _away the crowd. (MRK_6:45)

OET-RV: 45 Straight after that, Yeshua sent his apprentices off in the boat to go across to Bethsaida while he sent the crowd home. (MRK 6:45)

Mark 8:3 ἀπολύσω (apolusō) SAA1··S ‘and if I may send_away them hungry to’ SR GNT Mark 8:3 word 3

OET-LV: 3 And if I _may _send_ them _away hungry to home of _them, they _will _be _being _exhausted on the way. And some of _them have _come from afar. (MRK_8:3)

OET-RV: 3 I can’t send them home because they’re too weak to walk, and some have a long way to go.” (MRK 8:3)

Mark 8:9 ἀπέλυσεν (apelusen) IAA3··S ‘about four_thousand and he sent_away them’ SR GNT Mark 8:9 word 8

OET-LV: 9 And they _were they having _eaten about four _thousand. And he _sent_ them _away. (MRK_8:9)

OET-RV: 9 There were some four thousand people there that day, and Yeshua sent them home after they’d eaten. (MRK 8:9)

Mark 10:2 ἀπολῦσαι (apolusai) NAA···· ‘it is permitting for a husband a wife to send_away testing him’ SR GNT Mark 10:2 word 20

OET-LV: 2 And the_Farisaios_party having _approached, were _asking him: - Is _it _permitting for_a_husband to _send _away a_wife? Testing him. (MRK_10:2)

OET-RV: 2 Some from the Pharisee party approached Yeshua to check him out and asked, “Does the law allow a husband to dismiss his wife?” (MRK 10:2)

Mark 10:4 ἀπολῦσαι (apolusai) NAA···· ‘of divorce to write and to send_away’ SR GNT Mark 10:4 word 12

OET-LV: 4 And they said, Mōsaʸs permitted to _write a_scroll of _divorce and to _send _away. (MRK_10:4)

OET-RV: 4 They answered, “Mosheh said that a husband is allowed to write a statement of divorce and dismiss his wife with it.” (MRK 10:4)

Mark 10:11 ἀπολύσῃ (apolusaʸ) SAA3··S ‘he is saying to them whoever may send_away the wife of him’ SR GNT Mark 10:11 word 7

OET-LV: 11 And he _is _saying to _them: Whoever wishfully may _send _away the wife of _him and may _marry another, is _causing _adultery against her. (MRK_10:11)

OET-RV: 11 And Yeshua told them, “Whoever divorces his wife and marries another person, commits adultery towards his wife.” (MRK 10:11)

Mark 10:12 ἀπολύσασα (apolusasa) PAA·NFS ‘and if she having sent_away the husband of her’ SR GNT Mark 10:12 word 7

OET-LV: 12 And if she having _sent _away the husband of _her, may _marry another, she _is _causing _adultery. (MRK_10:12)

OET-RV: 12 And likewise if the wife divorces her husband and marries another person, she is committing adultery towards her husband.” (MRK 10:12)

Mark 15:6 ἀπέλυεν (apeluen) IIA3··S ‘on and the feast he was sending_away to them one prisoner’ SR GNT Mark 15:6 word 8

OET-LV: 6 And on the_feast, he _was _sending _away to _them one prisoner, whom they _were _excusing. (MRK_15:6)

OET-RV: 6 Now at time of the Jewish Passover, Pilate would normally pardon one prisoner for them and release him. (MRK 15:6)

Mark 15:9 ἀπολύσω (apolusō) SAA1··S ‘to them saying you_all are wanting I may send_away to you_all the king’ SR GNT Mark 15:9 word 11

OET-LV: 9 But the Pilatos answered to _them saying: Are _you _all _wanting I _may _send_ The king of _the Youdaiōns _away to _you _all? (MRK_15:9)

OET-RV: 9 so he asked them, “Do you want me to release the King of the Jews for you?” (MRK 15:9)

Mark 15:11 ἀπολύσῃ (apolusaʸ) SAA3··S ‘in_order_that rather Barabbas he may send_away to them’ SR GNT Mark 15:11 word 15

OET-LV: 11 But the chief _priests stirred _up the crowd, in _order _that he _may_ rather _send _away the Barabbas to _them. (MRK_15:11)

OET-RV: 11 But the chief priests stirred up the crowd to start saying that it was Barabbas that they wanted released, (MRK 15:11)

Mark 15:15 ἀπέλυσεν (apelusen) IAA3··S ‘crowd much to do sent_away to them Barabbas and’ SR GNT Mark 15:15 word 14

OET-LV: 15 And the Pilatos wishing to _do, the much for _the crowd sent_ The Barabbas _away to _them, and having _flogged him, gave_ The Yaʸsous/(Yəhōshūˊa) _over in _order _that he _may _be _executed _on _a _stake. (MRK_15:15)

OET-RV: 15 Now Pilate wanted to placate the crowd, so he had Barabbas released while he had Yeshua flogged and then handed over to the execution squad. (MRK 15:15)

Mat 1:19 ἀπολῦσαι (apolusai) NAA···· ‘to expose was counseled secretly to send_away her’ SR GNT Mat 1:19 word 16

OET-LV: 19 And Yōsaʸf the husband of _her, being righteous and not willing to _expose her, was _counseled to _send_ her _away secretly. (MAT_1:19)

OET-RV: 19 But Yosef, her husband to be, was a good man, and not wishing to disgrace Maria, he decided to quietly divorce her. (MAT 1:19)

Mat 5:31 ἀπολύσῃ (apolusaʸ) SAA3··S ‘it was said and whoever may send_away the wife of him’ SR GNT Mat 5:31 word 7

OET-LV: 31 And it _was _said: Whoever wishfully may _send _away the wife of _him, let _him _give divorce to _her. (MAT_5:31)

OET-RV: 31 “It’s said that any man can divorce his wife just by sending her away. (MAT 5:31)

Mat 5:32 ἀπολύων (apoluōn) PPA·NMS ‘to you_all that everyone sending_away the wife of him’ SR GNT Mat 5:32 word 11

OET-LV: 32 But I am _saying to _you _all that everyone which sending _away the wife of _him, except on _account of _sexual _immorality, is _making her to _be _committing _adultery, and whoever may _marry if having _been _sent_ her _away, is _causing _adultery. (MAT_5:32)

OET-RV: 32 But I’m telling you all that anyone who sends his wife away, except in the case where she’s committed sexual immorality, is causing her to commit adultery, and anyone who marries a wife that’s been sent away is causing her to commit adultery. (MAT 5:32)

Mat 5:32 ἀπολελυμένην (apolelumenaʸn) PEP·AFS ‘to_be committing_adultery and whoever having_been sent_away her may marry is causing_adultery’ SR GNT Mat 5:32 word 27

Mat 14:15 ἀπόλυσον (apoluson) MAA2··S ‘hour already passed_by send_away the crowds in_order_that’ SR GNT Mat 14:15 word 20

OET-LV: 15 And evening having _become, the apprentices/followers approached to _him saying: The place is desolate and the hour already passed _by, send _away the crowds, in _order _that having _gone _away into the villages, they _may _buy foods for _themselves. (MAT_14:15)

OET-RV: 15 As evening was approaching, his followers came up and asked, “This place is quite isolated and it’s already late. Send the people back into the villages so they can buy themselves something to eat.” (MAT 14:15)

Mat 14:22 ἀπολύσῃ (apolusaʸ) SAA3··S ‘across until of which he may send_away the crowds’ SR GNT Mat 14:22 word 21

OET-LV: 22 And immediately he _compelled the apprentices/followers to _board into the boat, and to _be _going _before him to the side across, until of _which he _may _send _away the crowds. (MAT_14:22)

OET-RV: 22 Straight after that, Yeshua instructed his apprentices to board the boat and to head back to the other side of the lake while he dismissed the crowds. (MAT 14:22)

Mat 14:23 ἀπολύσας (apolusas) PAA·NMS ‘and having sent_away the crowds he went_uphill’ SR GNT Mat 14:23 word 2

OET-LV: 23 And having _sent _away the crowds, he _went _up on the mountain by himself to _pray. And evening having _become, he _was alone there. (MAT_14:23)

OET-RV: 23 He sent them all back to their homes, then climbed up a hill by himself to pray. (MAT 14:23)

Mat 15:23 Ἀπόλυσον (Apoluson) MAA2··S ‘were asking him saying send_away her because she is crying_out’ SR GNT Mat 15:23 word 15

OET-LV: 23 But he not answered a_message to _her. And the apprentices/followers of _him having _approached, were _asking him saying: Send_ her _away, because she _is _crying _out behind us. (MAT_15:23)

OET-RV: 23 But Yeshua didn’t even answer her. So his apprentices came up and suggested, “Send her away because she’s still yelling out back there.” (MAT 15:23)

Mat 15:32 ἀπολῦσαι (apolusai) NAA···· ‘anything they may eat and to send_away them hungry not’ SR GNT Mat 15:32 word 33

OET-LV: 32 And the Yaʸsous/(Yəhōshūˊa) having _called _to the apprentices/followers of _him said: I _am _feeling _compassion for the crowd, because already they _are _remaining with _me three days, and they _are_ not _having anything they _may _eat, and I _am_ not _willing to _send_ them _away hungry, lest they _may _be _exhausted on the way. (MAT_15:32)

OET-RV: 32 Then Yeshua called his apprentices and told them, “I feel sorry for this crowd because they’ve been out here with me for three days and haven’t had anything to eat, but I’m not happy to just send them away hungry in case they collapse on the way home.” (MAT 15:32)

Mat 15:39 ἀπολύσας (apolusas) PAA·NMS ‘and having sent_away the crowds he boarded’ SR GNT Mat 15:39 word 2

OET-LV: 39 And having _sent _away the crowds, he _boarded into the boat and came to the regions of _Magadan. (MAT_15:39)

OET-RV: 39 After sending the crowds home, Yeshua got into the boat and they went to the regions of Magadan. (MAT 15:39)

Mat 18:27 ἀπέλυσεν (apelusen) IAA3··S ‘master of slave that sent_away him and the’ SR GNT Mat 18:27 word 8

OET-LV: 27 And the master having _been _feeling _compassion, of_ the that _slave sent_ him _away, and he _forgave the loan to _him. (MAT_18:27)

OET-RV: 27 So the master felt sorry for that slave and sent him away and forgave his loan. (MAT 18:27)

Mat 19:3 ἀπολῦσαι (apolusai) NAA···· ‘and saying it is permitting to send_away the wife of him’ SR GNT Mat 19:3 word 15

OET-LV: 3 And the_Farisaios_party approached to _him, testing him and saying: - Is _it _permitting to _send _away the wife of _him according _to any cause? (MAT_19:3)

OET-RV: 3 Some from the Pharisees’ party approached him to test him by asking, “Is there any cause for which a man can dismiss his wife?” (MAT 19:3)

Mat 19:7 ἀπολῦσαι (apolusai) NAA···· ‘a scroll of divorce and to send_away her’ SR GNT Mat 19:7 word 12

OET-LV: 7 They _are _saying to _him: Therefore why Mōsaʸs/(Mosheh) commanded to _give a_scroll of _divorce and to _send_ her _away? (MAT_19:7)

OET-RV: 7 “So why did Mosheh allow us to give her a letter of divorce and then to send her away?” they asked him. (MAT 19:7)

Mat 19:8 ἀπολῦσαι (apolusai) NAA···· ‘of you_all permitted to you_all to send_away the wives of you_all’ SR GNT Mat 19:8 word 17

OET-LV: 8 He _is _saying to _them, that For/Because the hard _heart of _you _all, Mōsaʸs permitted to _you _all to _send _away the wives of _you _all, but from the_beginning it _has_ not _become thus. (MAT_19:8)

OET-RV: 8 “It was because of your hard hearts that Mosheh allowed you to send away your wife,” Yeshua answered, “but it wasn’t like that at the beginning. (MAT 19:8)

Mat 19:9 ἀπολύσῃ (apolusaʸ) SAA3··S ‘to you_all that whoever may send_away the wife of him’ SR GNT Mat 19:9 word 8

OET-LV: 9 And I _am _saying to _you _all that whoever wishfully may _send _away the wife of _him not/lest for sexual _immorality, and may _marry another, is _causing _adultery. And the one having _been _sent _away, marrying is _causing _adultery. (MAT_19:9)

OET-RV: 9 Now I’m telling you that anyone who sends away his wife because of sexual immorality and then remarries, is also causing adultery. Also the woman who was sent away if she remarries, she causes adultery. (MAT 19:9)

Mat 19:9 ἀπολελυμένην (apolelumenaʸn) PEP·AFS ‘is causing_adultery and the one having_been sent_away marrying is causing_adultery’ SR GNT Mat 19:9 word 31

Mat 27:15 ἀπολύειν (apoluein) NPA···· ‘had been_accustomed the governor to_be sending_away one to the crowd’ SR GNT Mat 27:15 word 8

OET-LV: 15 And concerning the_feast, the governor had _been _accustomed to _be _sending _away one prisoner to _the crowd, whom they _were _wanting. (MAT_27:15)

OET-RV: 15 It was the time of the Passover celebrations, and a tradition had been established that the governor would release one prisoner to the people—whoever they chose. (MAT 27:15)

Mat 27:17 ἀπολύσω (apolusō) SAA1··S ‘Pilatos whom you_all are willing I may send_away to you_all Barabbas or’ SR GNT Mat 27:17 word 11

OET-LV: 17 Therefore of _them having _been _gathered _together, the Pilatos said to _them: Whom are _you _all _willing I _may _send _away to _you _all, Barabbas or Yaʸsous, who is being _called the_chosen _one /messiah? (MAT_27:17)

OET-RV: 17 so when all the people had gathered, Pilate shouted down to them, “Who would you all like me to release: Barabbas or Yeshua who’s also being called the messiah?” (MAT 27:17)

Mat 27:21 ἀπολύσω (apolusō) SAA1··S ‘of the two I may send_away to you_all they and’ SR GNT Mat 27:21 word 12

OET-LV: 21 And the governor answering said to _them: Which are _you _all _wanting of the two, I _may _send _away to _you _all? And they said, the Barabbas. (MAT_27:21)

OET-RV: 21 so when the governor asked them, “Which of these two men should I release?” they called back, “Barabbas.” (MAT 27:21)

Mat 27:26 ἀπέλυσεν (apelusen) IAA3··S ‘then he sent_away to them Barabbas but’ SR GNT Mat 27:26 word 2

OET-LV: 26 Then he _sent_ The Barabbas _away to _them, but having _flogged the Yaʸsous, he _gave_ him _over, in _order _that he _may _be _executed _on _a _stake. (MAT_27:26)

OET-RV: 26 Then Pilate commanded that Barabbas be released. He commanded that Yeshua be flogged and then he handed him over to be executed. (MAT 27:26)

Luke 2:29 ἀπολύεις (apolueis) IPA2··S ‘now you are sending_away the slave of you’ SR GNT Luke 2:29 word 2

OET-LV: 29 Now you _are _sending _away the slave of _you, master, in peace according _to the message of _you, (LUK_2:29)

OET-RV: 29 “Now, Yahweh, you can send your slave away in peace as you promised (LUK 2:29)

Luke 6:37 Ἀπολύετε (Apoluete) MPA2··P ‘by_no_means not you_all may_be convicted be sending_away and you_all will_be_being sent_away’ SR GNT Luke 6:37 word 20

OET-LV: 37 And be_ not _judging, and by _no _means you _all _may_ not _be _judged. And be_ not _convicting, and by _no _means you _all _may_ not _be _convicted. Be _sending _away, and you _all _will _be _being _sent _away. (LUK_6:37)

OET-RV: 37 “Don’t judge others, then you definitely won’t be judged. Don’t condemn others, then you definitely won’t be condemned. (LUK 6:37)

Luke 6:37 ἀπολυθήσεσθε (apoluthaʸsesthe) IFP2··P ‘you_all may_be convicted be sending_away and you_all will_be_being sent_away’ SR GNT Luke 6:37 word 22

OET-RV: 37 “Don’t judge others, then you definitely won’t be judged. Don’t condemn others, then you definitely won’t be condemned. (LUK 6:37)

Luke 8:38 ἀπέλυσεν (apelusen) IAA3··S ‘to_be with him he sent_away but him saying’ SR GNT Luke 8:38 word 17

OET-LV: 38 But the man from whom had _come _out the demons, was _beseeching of _him, to _be with him. But he _sent_ him _away saying, (LUK_8:38)

OET-RV: 38 The man who the demons had come out of had asked Yeshua if he could go with him, but Yeshua sent him away, saying, (LUK 8:38)

Luke 9:12 Ἀπόλυσον (Apoluson) MAA2··S ‘twelve said to him send_away the crowd in_order_that’ SR GNT Luke 9:12 word 14

OET-LV: 12 And the day began to _be _declining, and the twelve having _approached said to _him: Send _away the crowd, in _order _that having _been _gone into the surrounding villages and country, they _may _lodge and they _may _find provisions, because we _are here in a_desolate place. (LUK_9:12)

OET-RV: 12 As the day was coming to an end, the twelve approached him and said, “Send the crowd away so that they can go into the nearby towns and countryside to find somewhere to stay and something to eat, because this place is very isolated.” (LUK 9:12)

Luke 13:12 ἀπολέλυσαι (apolelusai) IEP2··S ‘said to her woman you have_been sent_away from the sickness of you’ SR GNT Luke 13:12 word 11

OET-LV: 12 And having _seen her, the Yaʸsous/(Yəhōshūˊa) calling _out and said to _her: Woman, you _have _been _sent _away from _the sickness of _you. (LUK_13:12)

OET-RV: 12 and when Yeshua saw her, he called out, “Woman, your disease has been sent away.” (LUK 13:12)

Luke 14:4 ἀπέλυσεν (apelusen) IAA3··S ‘he healed him and sent_away him’ SR GNT Luke 14:4 word 10

OET-LV: 4 But they kept _quiet. And having _taken _hold of _him, he _healed him and sent _away him. (LUK_14:4)

OET-RV: 4 However, they just stayed silent, so he took hold of the man and healed him and sent him away. (LUK 14:4)

Luke 16:18 ἀπολύων (apoluōn) PPA·NMS ‘everyone sending_away the wife of him’ SR GNT Luke 16:18 word 3

OET-LV: 18 Everyone which sending _away the wife of _him and marrying another, is _committing _adultery, and every the one marrying having _been _sent _away from a_husband, is _committing _adultery. (LUK_16:18)

OET-RV: 18 “Every man who dismisses his wife and marries another is committing adultery, and the one marrying the woman he dismissed is committing adultery. (LUK 16:18)

Luke 16:18 ἀπολελυμένην (apolelumenaʸn) PEP·AFS ‘and every the one having_been sent_away from a husband marrying’ SR GNT Luke 16:18 word 14

OET-RV: 18 “Every man who dismisses his wife and marries another is committing adultery, and the one marrying the woman he dismissed is committing adultery. (LUK 16:18)

Luke 23:16 ἀπολύσω (apolusō) IFA1··S ‘having disciplined therefore him I will_be sending_away him’ SR GNT Luke 23:16 word 4

OET-LV: 16 Therefore having _disciplined him, I _will _be _sending _away him. (LUK_23:16)

OET-RV: 16 so I’ll have him disciplined and then discharged. (LUK 23:16)

Luke 23:17 ἀπολύειν (apoluein) NPA···· ‘necessity and it was having to_be sending_away to them during the feast’ SR GNT Luke 23:17 word 4

OET-LV: 17  (LUK_23:17)

OET-RV: 17 ◘ (LUK 23:17)

Luke 23:18 ἀπόλυσον (apoluson) MAA2··S ‘saying be taking_away this man send_away and to us Barabbas’ SR GNT Luke 23:18 word 12

OET-LV: 18 But They _cried _out all _together saying: Be _taking _away this man, and send_ The Barabbas _away to _us. (LUK_23:18)

OET-RV: 18 But they all yelled out in unison, “Take him away and release Barabbas instead!” (LUK 23:18)

Luke 23:20 ἀπολῦσαι (apolusai) NAA···· ‘called_out to them wanting to send_away Yaʸsous/(Yəhōshūˊa)’ SR GNT Luke 23:20 word 10

OET-LV: 20 And again the Pilatos called _out to _them, wanting to _send_ The Yaʸsous/(Yəhōshūˊa) _away. (LUK_23:20)

OET-RV: 20 Pilate called out again to them wanting to release Yeshua (LUK 23:20)

Luke 23:22 ἀπολύσω (apolusō) IFA1··S ‘having disciplined therefore him I will_be sending_away him’ SR GNT Luke 23:22 word 24

OET-LV: 22 And thirdly he said to them: For/Because what evil did this man? I _found not _one cause of _death in him. Therefore having _disciplined him, I _will _be _sending _away him. (LUK_23:22)

OET-RV: 22 He tried a third time, “But what crime has this man committed? I’ve found nothing worthy of the death sentence, so I’ll discipline him and then release him.” (LUK 23:22)

Luke 23:25 ἀπέλυσεν (apelusen) IAA3··S ‘sent_away and the one because_of’ SR GNT Luke 23:25 word 1

OET-LV: 25 And sent _away the one having _been _throw into the because _of insurrection and murder prison, whom they _were _requesting, but the he _gave_ Yaʸsous _over to _the will of _them. (LUK_23:25)

OET-RV: 25 and released the one thrown into prison for murder and rebellion, but he conceded to sentence Yeshua as they had wanted. (LUK 23:25)

Acts 3:13 ἀπολύειν (apoluein) NPA···· ‘of Pilatos having judged that one to_be sending_away him’ SR GNT Acts 3:13 word 43

OET-LV: 13 The god of _Abraʼam/(ʼAⱱrāhām), and the the_god of _Isaʼak/(Yiʦḩāq), and the the_god of_Yakōb/(Yaˊₐqoⱱ), the god of _the fathers of _us, glorified the servant of _him, Yaʸsous/(Yəhōshūˊa), whom you _all indeed gave _over, and disowned in the_presence of _Pilatos, that one having _judged to _be _sending _away him. (ACT_3:13)

OET-RV: 13 The god of Abraham, Isaac, and Yacob—the god of our fathers—gave honour to his servant, Yeshua, who you handed over to be killed and then you rejected him when Pilate had judged him and wanted to release him. (ACT 3:13)

Acts 4:21 ἀπέλυσαν (apelusan) IAA3··P ‘they and having further_threatened them sent_away them nothing finding’ SR GNT Acts 4:21 word 4

OET-LV: 21 And they having _further _threatened them sent_ them _away, finding nothing which how they _may _punish them, because _of the people, because all were _glorifying the god for the thing having _become. (ACT_4:21)

OET-RV: 21 So after making some further threats, the leaders sent them off. They hadn’t been able to find anything to punish them for, because the people were all praising God for what had happened (ACT 4:21)

Acts 4:23 ἀπολυθέντες (apoluthentes) PAP·NMP ‘having_been sent_away and they came to’ SR GNT Acts 4:23 word 1

OET-LV: 23 And having _been _sent _away, they _came to their own, and they _reported as _much _as the chief _priests and the elders said to them. (ACT_4:23)

OET-RV: 23 After Peter and Yohan had been released, they went to their own group and told them what the chief priests and elders had said. (ACT 4:23)

Acts 5:40 ἀπέλυσαν (apelusan) IAA3··P ‘name of Yaʸsous/(Yəhōshūˊa) and they sent_away them’ SR GNT Acts 5:40 word 18

OET-LV: 40 and having _called _to the ambassadors, having _beat they _commanded them not to _be _speaking in the name of_ the _Yaʸsous/(Yəhōshūˊa), and they _sent _away them. (ACT_5:40)

OET-RV: 40 and after calling in the missionaries and having them beaten, they commanded them not to speak using the name and authority of Yeshua and then sent them out. (ACT 5:40)

Acts 13:3 ἀπέλυσαν (apelusan) IAA3··P ‘their hands on them they sent_away them’ SR GNT Acts 13:3 word 11

OET-LV: 3 Then having _fasted, and having _prayed, and having _laid _on their hands on _them, they _sent _away them. (ACT_13:3)

OET-RV: 3 So they fasted and prayed and placed their hands on the two, and then sent them off. (ACT 13:3)

Acts 15:30 ἀπολυθέντες (apoluthentes) PAP·NMP ‘they indeed therefore having_been sent_away came_downhill to Antioⱪeia’ SR GNT Acts 15:30 word 4

OET-LV: 30 Therefore indeed they having _been _sent _away, came _down to Antioⱪeia, and having _gathered _together the multitude, they _handed _out the letter. (ACT_15:30)

OET-RV: 30 So they were sent off and when they arrived at Antioch, they gathered the believers and handed across the letter, (ACT 15:30)

Acts 15:33 ἀπελύθησαν (apeluthaʸsan) IAP3··P ‘having made some and time there they were sent_away with peace from’ SR GNT Acts 15:33 word 5

OET-LV: 33 And having _made some time there, they _were _sent _away with peace from the brothers, to the ones having _sent_ them _out. (ACT_15:33)

OET-RV: 33 After they’d stayed there for a while, the believers sent them home carrying greetings from them to the assembly back in Yerushalem. (ACT 15:33)

Acts 16:35 Ἀπόλυσον (Apoluson) MAA2··S ‘the policemen saying send_away men those’ SR GNT Acts 16:35 word 29

OET-LV: 35 And having _become day, the officers sent _out the policemen saying: Send _away the those men. (ACT_16:35)

OET-RV: 35 The next day the magistrates sent officials to tell the jailer to release Paul and Silas. (ACT 16:35)

Acts 16:36 ἀπολυθῆτε (apoluthaʸte) SAP2··P ‘the officers in_order_that you_all may_be sent_away now therefore having come_out’ SR GNT Acts 16:36 word 21

OET-LV: 36 And the prison _guard reported the messages to the Paulos: that The officers ˓Have˒_sent _out, in _order _that you _all _may _be _sent _away. Therefore now having _come _out, be _going in peace. (ACT_16:36)

OET-RV: 36 So the officer told Paul, “The magistrates sent these officials to order that you two be released.” (ACT 16:36)

Acts 17:9 ἀπέλυσαν (apelusan) IAA3··P ‘and the rest they sent_away them’ SR GNT Acts 17:9 word 11

OET-LV: 9 And having _taken the much from the Yasōn and the rest, they _sent_ them _away. (ACT_17:9)

OET-RV: 9 so the leaders collected a heavy fine from Jason and the others, and then released them. (ACT 17:9)

Acts 19:40 ἀπέλυσεν (apelusen) IAA3··S ‘and these things having said he sent_away the assembly’ SR GNT Acts 19:40 word 29

OET-LV: 40 For/Because we_ also _are _risking _danger to _be _being _indicted of _insurrection concerning the day today, nothing being cause, concerning which we_˓will˒_ not _be _able to _give _back an_account concerning the this disorderly _gathering. And having _said these things, he _sent _away the assembly. (ACT_19:40)

OET-RV: 40 because we’re in danger of being charged with insurrection about what happened today. And we would have no defence that we could respond with concerning this disorderly gathering.” Then he told them all to go home. (ACT 19:40)

Acts 23:22 ἀπέλυσε (apeluse) IAA3··S ‘indeed therefore commander sent_away the young_man having commanded’ SR GNT Acts 23:22 word 5

OET-LV: 22 Therefore indeed the commander sent _away the young _man having _commanded: To _tell to _no _one that you _reported these things to me. (ACT_23:22)

OET-RV: 22 The commander told the young man not to tell anyone else about the ambush and dismissed him. (ACT 23:22)

Acts 26:32 ἀπολελύσθαι (apolelusthai) NEP···· ‘and to Faʸstos was saying to_have sent_away was able man this’ SR GNT Acts 26:32 word 6

OET-LV: 32 And Agrippas was _saying to_ the _Faʸstos: This the man was _able to _have _sent _away, except not/lest he _had _appealed Kaisar. (ACT_26:32)

OET-RV: 32 “Yes, he could have been set free,” replied Agrippa, “if he hadn’t appealed to Caesar.” (ACT 26:32)

Acts 28:18 ἀπολῦσαι (apolusai) NAA···· ‘having examined me were wishing to send_away me because_of that not_one’ SR GNT Acts 28:18 word 7

OET-LV: 18 who having _examined me, were _wishing to _send _away me, because _of that not _one cause of _death to _be _being in me. (ACT_28:18)

OET-RV: 18 who, after examining me, wanted to release me because I had done nothing worthy of execution. (ACT 28:18)

Acts 28:25 ἀπελύοντο (apeluonto) IIM3··P ‘being with one_another they were sending_away having spoken Paulos message’ SR GNT Acts 28:25 word 7

OET-LV: 25 And being discordant with one _another, they _were _sending _away, the Paulos having _spoken one final message: that Rightly the the holy spirit spoke by Aʸsaias/(Yəshaˊ^yāh) the prophet to the fathers of _you _all (ACT_28:25)

OET-RV: 25 They argued back and forth, and as they were about to leave, Paul shared this final message, “The holy spirit spoke rightly through Yeshayah the prophet to your ancestors, saying: (ACT 28:25)

Heb 13:23 ἀπολελυμένον (apolelumenon) PEP·AMS ‘brother of us Timotheos having_been sent_away with whom if’ SR GNT Heb 13:23 word 6

OET-LV: 23 You _all _are _knowing the brother of _us, Timotheos, having _been _sent _away, with whom if more _quickly he _may _be _coming, I _will _be _seeing you _all. (HEB_13:23)

OET-RV: 23 You all know our brother Timothy was released and if he comes here soon, I’ll be seeing you all. (HEB 13:23)

Have 12 uses of Greek root word (lemma) ‘exapostellō’ (verb) in the Greek originals

Luke 1:53 ἐξαπέστειλεν (exapesteilen) IAA3··S ‘with good things and being_rich ones he sent_away empty-handed’ SR GNT Luke 1:53 word 6

OET-LV: 53 He _filled hungering ones with _good things, and he _sent _away being _rich ones empty-handed. (LUK_1:53)

OET-RV: 53 Those who are hungry, he fills with good things,
⇔ but those who are rich, he sends away empty handed. (LUK 1:53)

Luke 20:10 ἐξαπέστειλαν (exapesteilan) IAA3··P ‘the but tenant_farmers sent_away him having beat him empty-handed’ SR GNT Luke 20:10 word 26

OET-LV: 10 And in_the_season he _sent _out a_slave to the tenant _farmers, in _order _that they _will _be _giving to _him from the fruit of _the vineyard. But the tenant _farmers having _beat him sent_ him _away, empty-handed. (LUK_20:10)

OET-RV: 10 At the appropriate time of the year, he sent a slave to the tenants to collect his percentage of the profits, but they beat up the slave and sent him back empty-handed. (LUK 20:10)

Luke 20:11 ἐξαπέστειλαν (exapesteilan) IAA3··P ‘having beat and having dishonoured they sent_away him empty-handed’ SR GNT Luke 20:11 word 17

OET-LV: 11 And he _proceeded to _send another slave, but they, having _beat and having _dishonoured also _that one, they _sent _away him empty-handed. (LUK_20:11)

OET-RV: 11 So he sent another slave, but they also beat that one and dishonoured him, then sent him back empty-handed. (LUK 20:11)

Acts 7:12 ἐξαπέστειλεν (exapesteilen) IAA3··S ‘grain in Aiguptos/(Miʦrayim) sent_away the fathers of us’ SR GNT Acts 7:12 word 12

OET-LV: 12 But Yakōb having _heard, being grain in Aiguptos, sent _away the fathers of _us first. (ACT_7:12)

OET-RV: 12 But Yacob heard that grain was available in Egypt, so first, he sent off our tribal leaders. (ACT 7:12)

Acts 9:30 ἐξαπέστειλαν (exapesteilan) IAA3··P ‘to Kaisareia and they sent_away him to Tarsos’ SR GNT Acts 9:30 word 12

OET-LV: 30 But having _known it, the brothers brought_ him _down to Kaisareia, and they _sent_ him _away to Tarsos. (ACT_9:30)

OET-RV: 30 so when the brothers found out, they took Saul down to Caesarea on the coast, and from there sent him on a ship to Tarsus. (ACT 9:30)

Acts 11:22 ἐξαπέστειλαν (exapesteilan) IAA3··P ‘concerning them and they sent_away Barnabas as_far_as Antioⱪeia’ SR GNT Acts 11:22 word 18

OET-LV: 22 And the message concerning them was _heard in the ears of _the assembly which being in Hierousalaʸm/(Yərūshālayim), and they _sent _away Barnabas as _far _as Antioⱪeia, (ACT_11:22)

OET-RV: 22 News about this reached the assembly in Yerushalem, so they sent Barnabas to Antioch. (ACT 11:22)

Acts 12:11 ἐξαπέστειλεν (exapesteilen) IAA3··S ‘I have known truly that sent_away master the messenger’ SR GNT Acts 12:11 word 15

OET-LV: 11 And the Petros having _become to himself said: Now I _have_ truly _known that master sent _away the messenger of _him, and rescued me out _of the_hand of _Haʸrōdaʸs and all the expectation of _the people of _the Youdaiōns. (ACT_12:11)

OET-RV: 11 By now Peter was fully awake and said to himself, “Now I know that the master really did send his messenger to rescue me from Herod and from the plans of the Jewish leaders.” (ACT 12:11)

Acts 13:26 ἐξαπεστάλη (exapestalaʸ) IAP3··S ‘message of salvation this was sent_away’ SR GNT Acts 13:26 word 22

OET-LV: 26 Men, brothers, sons of_the_descent of _Abraʼam/(ʼAⱱrāhām), and you _all among you _all revering the god, to _us the message of_ the this _salvation was _sent _away. (ACT_13:26)

OET-RV: 26 “Men, brothers, descendants of Abraham and others here who revere God, the teaching about this salvation has been sent to us. (ACT 13:26)

Acts 17:14 ἐξαπέστειλαν (exapesteilan) IAA3··P ‘and then Paulos sent_away the brothers to_be going’ SR GNT Acts 17:14 word 8

OET-LV: 14 And then the brothers immediately the Paulos sent _away, to _be _going as _far _as to the sea, and the both Silas and the Timotheos remained there. (ACT_17:14)

OET-RV: 14 So the believers immediately sent Paul off to the coast, but Silas and Timothy both stayed. (ACT 17:14)

Acts 22:21 ἐξαποστελῶ (exapostelō) IFA1··S ‘to pagans far will_be sending_away you’ SR GNT Acts 22:21 word 12

OET-LV: 21 And he _said to me: Be _going, because I will _be _sending_ you _away to far pagans. (ACT_22:21)

OET-RV: 21 Then the master told me, ‘Get going now because I’m sending you away to the non-Jews.’ ” (ACT 22:21)

Gal 4:4 ἐξαπέστειλεν (exapesteilen) IAA3··S ‘fullness of the time sent_away god the son’ SR GNT Gal 4:4 word 8

OET-LV: 4 But when the fullness of _the time came, the god sent _away the son of _him, having _become of woman, having _become under law, (GAL_4:4)

OET-RV: 4 but at the appointed time, God sent his son down to be given birth to by a woman and to live under Mosheh’s law (GAL 4:4)

Gal 4:6 ἐξαπέστειλεν (exapesteilen) IAA3··S ‘and you_all are sons sent_away god the spirit’ SR GNT Gal 4:6 word 5

OET-LV: 6 And because you _all _are sons, the god sent _away the spirit of _the son of _him into the hearts of _us crying _out: father, the father. (GAL_4:6)

OET-RV: 6 So because you’re now children, God sent his son’s spirit down into our hearts as we call out, ‘Father, father.’ (GAL 4:6)

Have 23 uses of Greek root word (lemma) ‘χarizomai’ (verb) in the Greek originals

Luke 7:21 ἐχαρίσατο (eⱪarisato) IAM3··S ‘and to the blind many he granted to_be seeing’ SR GNT Luke 7:21 word 25

OET-LV: 21 In that the hour, he _healed many of diseases, and afflictions, and evil spirits and to_the_blind to _be _seeing many he _granted. (LUK_7:21)

OET-RV: 21 While they were still there, he healed many people from their diseases and difficulties, as well as evil spirits and some blind people being able to see again, (LUK 7:21)

Luke 7:42 ἐχαρίσατο (eⱪarisato) IAM3··S ‘them to give_back to both he forgave which therefore of them’ SR GNT Luke 7:42 word 7

OET-LV: 42 And them having no money to _give _back, he _forgave to _both. Therefore which of _them, will _be _loving him more? (LUK_7:42)

OET-RV: 42 But neither of them was able to repay him, so he wrote-off both of their debts. Now after that, which one of them do you think would appreciate him more?” (LUK 7:42)

Luke 7:43 ἐχαρίσατο (eⱪarisato) IAM3··S ‘that he to whom more he forgave he and said’ SR GNT Luke 7:43 word 12

OET-LV: 43 And Simōn answering said: I _am _supposing that he to _whom he _forgave the more. And he said to _him: You _judged correctly. (LUK_7:43)

OET-RV: 43 “I suppose,” answered Simon, “that it was the one who was forgiven the biggest debt.”
¶ “You’re right,” said Yeshua. (LUK 7:43)

Acts 3:14 χαρισθῆναι (ⱪaristhaʸnai) NAP···· ‘you_all requested a man a murderer to_be granted to you_all’ SR GNT Acts 3:14 word 14

OET-LV: 14 But you _all disowned the holy one and righteous one, and you _all _requested a_man a_murderer to _be _granted to _you _all, (ACT_3:14)

OET-RV: 14 You disowned this man who was innocent and sinless, and instead you requested that a murderer be released to you. (ACT 3:14)

Acts 25:11 χαρίσασθαι (ⱪarisasthai) NAM···· ‘me is able to them to grant to Kaisar I am appealing’ SR GNT Acts 25:11 word 28

OET-LV: 11 Therefore if on _one _hand I _am _doing _wrong and I _have _done anything worthy of _death, I _am_ not _refusing which to _die _off, on _the _other _hand if nothing is true of _which these are _accusing against _me, no _one is _able to _grant me to _them. I _am _Appealing to _Kaisar. (ACT_25:11)

OET-RV: 11 If I had done anything wrong, anything worthy of the death sentence, then I’m ready to accept death. On the other hand, if none of their accusations are true, no one can hand me over to them. I appeal to Caesar.” (ACT 25:11)

Acts 25:16 χαρίζεσθαι (ⱪarizesthai) NPM···· ‘it is the custom with Ɽōmaios to_be granting any person before’ SR GNT Acts 25:16 word 9

OET-LV: 16 to whom I _answered that it _is not the_custom with _Ɽōmaios to _be _granting any person before or/than the one being _accused, might _be _having to face the accusers and the_place of _defense might _take concerning the indictment. (ACT_25:16)

OET-RV: 16 I told them that it’s not the Roman way to convict someone until they’ve been able to face their accusers and make their defence against the accusations. (ACT 25:16)

Acts 27:24 κεχάρισται (keⱪaristai) IEM3··S ‘to stand_before and see has granted to you god all’ SR GNT Acts 27:24 word 11

OET-LV: 24 saying: Be_ not _fearing, Paulos, it _is _fitting you to _stand _before before _Kaisar, and see, the god has _granted to _you all the ones sailing with you. (ACT_27:24)

OET-RV: 24 and told me not to be afraid because I would indeed get to stand before Caesar and that God has granted your lives to me as well. (ACT 27:24)

Rom 8:32 χαρίσεται (ⱪarisetai) IFM3··S ‘the things all to us he will_be granting’ SR GNT Rom 8:32 word 25

OET-LV: 32 Who surely from _his own son not spared, but for us all gave _over him, how not also with him, the things all to _us he _will _be _granting? (ROM_8:32)

OET-RV: 32 If he didn’t spare his own son but gave him to be executed for us, won’t the two of them also give us everything else? (ROM 8:32)

1 Cor 2:12 χαρισθέντα (ⱪaristhenta) PAP·ANP ‘the things by god having_been granted to us’ SR GNT 1 Cor 2:12 word 23

OET-LV: 12 And we not the spirit of _the world received, but the spirit who is from the god, in _order _that we _may _have _known the things by the god having _been _granted to _us. (CO1_2:12)

OET-RV: 12 No, we haven’t received the world’s spirit, but rather God’s spirit so that we can recognise everything that God has freely given to us. (CO1 2:12)

2 Cor 2:7 χαρίσασθαι (ⱪarisasthai) NAM···· ‘instead rather you_all are to forgive and to comfort him lest’ SR GNT 2 Cor 2:7 word 5

OET-LV: 7 so _that instead rather you _all are to _forgive and to _comfort him, lest somehow with _the more _abundant sorrow, may _be _swallowed _up the such one. (CO2_2:7)

OET-RV: 7 so now you should forgive and comfort him in case excess pain should drive him out. (CO2 2:7)

2 Cor 2:10 χαρίζεσθε (ⱪarizesthe) IPM2··P ‘to whomever but anything you_all are forgiving also_I forgive also for’ SR GNT 2 Cor 2:10 word 4

OET-LV: 10 But to _whomever anything you _all _are _forgiving, also _I forgive, because/for also I what have _forgiven, if anything I _have _forgiven, because _of you _all it _is in the_presence of_chosen _one /messiah, (CO2_2:10)

OET-RV: 10 But anyone that you forgive for anything, I also forgive, because what I’ve also forgiven (if I have forgiven anything), it was for you all in the presence of Messiah (CO2 2:10)

2 Cor 2:10 κεχάρισμαι (keⱪarismai) IEM1··S ‘for I what have forgiven if anything I have forgiven’ SR GNT 2 Cor 2:10 word 12

OET-RV: 10 But anyone that you forgive for anything, I also forgive, because what I’ve also forgiven (if I have forgiven anything), it was for you all in the presence of Messiah (CO2 2:10)

2 Cor 2:10 κεχάρισμαι (keⱪarismai) IEM1··S ‘have forgiven if anything I have forgiven because_of you_all it_is in’ SR GNT 2 Cor 2:10 word 15

OET-RV: 10 But anyone that you forgive for anything, I also forgive, because what I’ve also forgiven (if I have forgiven anything), it was for you all in the presence of Messiah (CO2 2:10)

2 Cor 12:13 Χαρίσασθε (Ⱪarisasthe) MAM2··P ‘not burdened of you_all forgive to me unrighteousness this’ SR GNT 2 Cor 12:13 word 18

OET-LV: 13 For/Because what is it that you _all _were _lessened beyond the rest of_the_assemblies, except not/lest that myself I not burdened of _you _all? Forgive to _me the unrighteousness this. (CO2_12:13)

OET-RV: 13 In what way were you all treated less than the rest of the assemblies, except that I didn’t load you with any burdens? Forgive me for this mistake. (CO2 12:13)

Gal 3:18 κεχάρισται (keⱪaristai) IEM3··S ‘to Abraʼam/(ʼAⱱrāhām) through a promise has granted it god’ SR GNT Gal 3:18 word 16

OET-LV: 18 For/Because if the inheritance is by the_law, it _is no _longer by a_promise, but the god has _granted it the to _Abraʼam through a_promise. (GAL_3:18)

OET-RV: 18 because if the inheritance now came by obeying the law, then it could no longer be the result of the promise, but God had already granted it to Abraham via the promise. (GAL 3:18)

Eph 4:32 χαριζόμενοι (ⱪarizomenoi) PPM·NMP ‘one_another good tender-hearted forgiving to yourselves as also’ SR GNT Eph 4:32 word 7

OET-LV: 32 Be _becoming good to one _another, tender-hearted, because/forgiving to _yourselves, as also the god in chosen _one /messiah forgave to _you _all. (EPH_4:32)

OET-RV: 32 Instead, be kind to each other, tender-hearted, forgiving each other just like God forgave you all through the work of the messiah. (EPH 4:32)

Eph 4:32 ἐχαρίσατο (eⱪarisato) IAM3··S ‘god in chosen_one/messiah forgave to you_all’ SR GNT Eph 4:32 word 15

OET-LV: 32 Be _becoming good to one _another, tender-hearted, because/forgiving to _yourselves, as also the god in chosen _one /messiah forgave to _you _all. (EPH_4:32)

OET-RV: 32 Instead, be kind to each other, tender-hearted, forgiving each other just like God forgave you all through the work of the messiah. (EPH 4:32)

Php 1:29 ἐχαρίσθη (eⱪaristhaʸ) IAP3··S ‘because to you_all it was granted concerning chosen_one/messiah not’ SR GNT Php 1:29 word 4

OET-LV: 29 because to _you _all it _was _granted which concerning chosen _one /messiah, not only which on him to _be _believing, but also which concerning him to _be _suffering, (PHP_1:29)

OET-RV: 29 because it’s been granted to you on Messiah’s behalf for you to believe in him, yet also to suffer because of him— (PHP 1:29)

Php 2:9 ἐχαρίσατο (eⱪarisato) IAM3··S ‘him highly_exalted and granted to him the name’ SR GNT Php 2:9 word 8

OET-LV: 9 Therefore also the god him highly _exalted, and granted to _him the name which above every name, (PHP_2:9)

OET-RV: 9 That’s why God highly praised him and gave him authority over every other authority, (PHP 2:9)

Col 2:13 χαρισάμενος (ⱪarisamenos) PAM·NMS ‘us with him having forgiven to us all our’ SR GNT Col 2:13 word 20

OET-LV: 13 And you _all being dead in the transgressions and in _the uncircumcision of _the flesh of _you _all, he _made_ us _alive _together with him, having _forgiven all our transgressions to _us, (COL_2:13)

OET-RV: 13 You all were dead in your disobedience and because your bodies were ‘uncircumcised’. Then he made us alive together with him after he forgave us for all our disobedience. (COL 2:13)

Col 3:13 χαριζόμενοι (ⱪarizomenoi) PPM·NMP ‘tolerating of one_another and forgiving to yourselves if anyone’ SR GNT Col 3:13 word 5

OET-LV: 13 tolerating of _one _another and forgiving to _yourselves, if anyone may _be _having a_complaint against anyone, as also the master forgave to _you _all, thus also you _all forgive. (COL_3:13)

OET-RV: 13 tolerating each other, and forgiving anyone who has a complaint about another person. The master forgave all of you, so you also should forgive others. (COL 3:13)

Col 3:13 ἐχαρίσατο (eⱪarisato) IAM3··S ‘also the master forgave to you_all thus also’ SR GNT Col 3:13 word 20

OET-RV: 13 tolerating each other, and forgiving anyone who has a complaint about another person. The master forgave all of you, so you also should forgive others. (COL 3:13)

Phm 1:22 χαρισθήσομαι (ⱪaristhaʸsomai) IFP1··S ‘the prayers of you_all I will_be_being granted to you_all’ SR GNT Phm 1:22 word 14

OET-LV: 22 And together also be _preparing for _me a_lodging, because/for I _am _hoping that through the prayers of _you _all, I _will _be _being _granted to _you _all. (PHM_1:22)

OET-RV: 22 Go ahead and prepare somewhere for me to stay, because I’m hoping that I’ll be able to visit, thanks to you all praying for me. (PHM 1:22)

Have 15 uses of Greek root word (lemma) ‘afiō’ (verb) in the Greek originals

Yhn (Jhn) 20:23 ἀφέωνται (afeōntai) IEP3··P ‘you_all may forgive the sins they have_been forgiven to them if of any’ SR GNT Yhn 20:23 word 8

OET-LV: 23 If of _any you _all _may _forgive the sins, they _have _been _forgiven to _them, if of _any you _all _may _be _restraining, they _have _been _restrained. (JHN_20:23)

OET-RV: 23 If you forgive anyone’s sins, then they’ll be forgiven but if you withhold forgiveness, then it will be withheld.” (JHN 20:23)

Mark 1:34 ἤφιεν (aʸfien) IIA3··S ‘he throw_out and not he was allowing the demons to_be speaking’ SR GNT Mark 1:34 word 37

OET-LV: 34 And he _healed many being sickly of _various diseases, and he _throw _out many demons, and he _was_ not _allowing the demons to _be _speaking because they _had _known him to _be chosen _one /messiah. (MRK_1:34)

OET-RV: 34 Yeshua healed many who were sick from a range of diseases, and he commanded many demons to leave—not allowing them to speak because they knew that he was the messiah. (MRK 1:34)

Mark 2:5 ἀφέωνται (afeōntai) IEP3··P ‘to the paralytic child have_been forgiven of you the sins’ SR GNT Mark 2:5 word 15

OET-LV: 5 And the Yaʸsous/(Yəhōshūˊa) having _seen the faith of _them, he _is _saying to _the paralytic: Child, the sins of _you have _been _forgiven. (MRK_2:5)

OET-RV: 5 Yeshua, observing their faith, said to the man, “Son, your sins are forgiven!” (MRK 2:5)

Mark 2:9 ἀφέωνται (afeōntai) IEP3··P ‘to say to the paralytic have_been forgiven to you the sins’ SR GNT Mark 2:9 word 10

OET-LV: 9 Which is easier, to _say to _the paralytic: The sins have _been _forgiven to _you. or to _say: Be _raising and take _up the pallet of _you and be _walking? (MRK_2:9)

OET-RV: 9 Which is easier: to tell the paralysed man that his sins have been forgiven, or to tell him to pick up his bedding and walk? (MRK 2:9)

Mark 11:16 ἤφιεν (aʸfien) IIA3··S ‘and not was allowing that anyone may carry_through’ SR GNT Mark 11:16 word 3

OET-LV: 16 And was_ not _allowing that anyone may _carry_ an_object _through through the temple. (MRK_11:16)

OET-RV: 16 and stopped others from carrying goods through the temple. (MRK 11:16)

Mat 9:5 ἀφίονται (afiontai) IPP3··P ‘is easier to say are_being forgiven of you the sins’ SR GNT Mat 9:5 word 7

OET-LV: 5 For/Because which is easier to _say: The sins of _you are _being _forgiven, or to _say: Be _raising and be _walking? (MAT_9:5)

OET-RV: 5 Do you think it’s easier to say, ‘Your sins are forgiven,’ or to say, ‘Stand up and walk’? (MAT 9:5)

Luke 5:20 ἀφέωνται (afeōntai) IEP3··P ‘of them he said man have_been forgiven to you the sins’ SR GNT Luke 5:20 word 15

OET-LV: 20 And having _seen the faith of _them he _said: Man, the sins of _you have _been _forgiven to _you. (LUK_5:20)

OET-RV: 20 When he saw their faith, he said, “Man, your sins have been forgiven.” (LUK 5:20)

Luke 5:23 Ἀφέωνται (Afeōntai) IEP3··P ‘is easier to say have_been forgiven to you the sins’ SR GNT Luke 5:23 word 5

OET-LV: 23 Which is easier, to _say, the sins of _you ˓Have _been _forgiven to _you, or to _say: Be _raising and be _walking? (LUK_5:23)

OET-RV: 23 Which is easier to say: ‘Your sins have been forgiven,’ or ‘Stand up and walk’? (LUK 5:23)

Luke 7:47 ἀφέωνται (afeōntai) IEP3··P ‘for_reason_of I am saying to you have_been forgiven the sins of her’ SR GNT Luke 7:47 word 7

OET-LV: 47 for _reason _of of _which, I _am _saying to _you, the the many sins of _her have _been _forgiven, because she _loved much, but to _whom little is _being _forgiven, is _loving little. (LUK_7:47)

OET-RV: 47 so that’s why I’ll tell you this: Her many sins have been forgiven because she showed a lot of love, but the one who has been forgiven little, is loving little.” (LUK 7:47)

Luke 7:48 ἀφέωνται (afeōntai) IEP3··P ‘he said and to her have_been forgiven of you the sins’ SR GNT Luke 7:48 word 4

OET-LV: 48 And he _said to _her: The sins of _you have _been _forgiven. (LUK_7:48)

OET-RV: 48 Then he said to the woman, “Your sins have been forgiven.” (LUK 7:48)

Luke 11:4 ἀφίομεν (afiomen) IPA1··P ‘also for ourselves we are forgiving to everyone owing to us’ SR GNT Luke 11:4 word 15

OET-LV: 4 And forgive to _us the sins of _us, because/for also we_ ourselves _are _forgiving to _everyone owing to _us. And not may _you _carry _in us into temptation. (LUK_11:4)

OET-RV: 4 Forgive us for our sins because we’ve forgiven those who owed something to us.
⇔ Don’t bring us into situations where we’re tempted.” (LUK 11:4)

1 Yhn (1 Yohan or 1 Jhn) 2:12 ἀφέωνται (afeōntai) IEP3··P ‘to you_all little_children because have_been forgiven to you_all your sins’ SR GNT 1 Yhn 2:12 word 6

OET-LV: 12 I _am _writing to _you _all, little _children, because your sins have _been _forgiven to _you _all, because _of the name of _him. (JN1_2:12)

OET-RV: 12 I’m writing to you new believers because your sins have been forgiven because of Yeshua authority. (JN1 2:12)

Rev 2:4 ἀφῆκες (afaʸkes) IIA2··S ‘love of you first you were leaving’ SR GNT Rev 2:4 word 13

OET-LV: 4 But I _am _having against you that the love of _you the first you _were _leaving. (REV_2:4)

OET-RV: 4 However, I do have something against you: you’ve abandoned the love that you first had. (REV 2:4)

Rev 2:20 ἀφεῖς (afeis) IPA2··S ‘against you that you are allowing the woman Jezebel’ SR GNT Rev 2:20 word 8

OET-LV: 20 But I _am _having against you that you _are _allowing the woman Jezebel, the woman calling herself a_prophetess, and she _is _teaching and is _misleading the my slaves to _commit _sexual _immorality, and to _eat idol _sacrificed food. (REV_2:20)

OET-RV: 20 But I have against you that you tolerate that woman Jezebel who calls herself a prophetess, and she deceives my servants by teaching them to be sexually immoral and to eat food that’s been offered to idols. (REV 2:20)

Rev 11:9 ἀφίουσιν (afiousin) IPA3··P ‘corpses of them not they are allowing to_be put into a tomb’ SR GNT Rev 11:9 word 31

OET-LV: 9 And they _are _looking of the peoples, and tribes, and tongues, and nations, the corpse of _them three for _days and a_half, and the corpses of _them not they _are _allowing to _be _put into a_tomb. (REV_11:9)

OET-RV: 9 People from every nation and tribe and language will look at their corpses for three and a half days and will prevent their corpses from being put into a tomb. (REV 11:9)

Have 24 uses of Greek root word (lemma) ‘kataleipō’ (verb) in the Greek originals

Yhn (Jhn) 8:9 κατελείφθη (kateleifthaʸ) IAP3··S ‘the last and was left only Yaʸsous/(Yəhōshūˊa) and’ SR GNT Yhn 8:9 word 28

OET-LV: 9  (JHN_8:9)

OET-RV: 9 ◘ (JHN 8:9)

Mark 10:7 καταλείψει (kataleipsei) IFA3··S ‘on_account of this will_be leaving a man the father’ SR GNT Mark 10:7 word 5

OET-LV: 7 On _account of _this a_man will _be _leaving the father of _him and the mother, and will _be _being _joined wife of _him (MRK_10:7)

OET-RV: 7 As a result, a man leaves his parents and joins together with his wife (MRK 10:7)

Mark 12:19 καταλίπῃ (katalipaʸ) SAA3··S ‘a brother may die_off and may leave a wife and not’ SR GNT Mark 12:19 word 13

Mark 12:21 καταλιπών (katalipōn) PAA·NMS ‘and died_off not having left seed and the’ SR GNT Mark 12:21 word 13

OET-LV: 21 and the second took her, and died _off, not having _left seed, and the third likewise. (MRK_12:21)

OET-RV: 21 So then the second brother took her in, but again died childless, and then the third. (MRK 12:21)

Mark 14:52 καταλιπών (katalipōn) PAA·NMS ‘the one and having left the linen_cloth naked’ SR GNT Mark 14:52 word 3

OET-LV: 52 and the one having _left the linen _cloth, fled naked. (MRK_14:52)

OET-RV: 52 it came off in the struggle and he ran away stark naked. (MRK 14:52)

Mat 4:13 καταλιπών (katalipōn) PAA·NMS ‘and having left Nazaret having come he dwelt’ SR GNT Mat 4:13 word 2

OET-LV: 13 And having _left the Nazaret, having _come he _dwelt at Kafarnaʼoum, which is by_the_seaside in the_regions of _Zaboulōn/(Zəⱱūlūn) and Nefthaleim/(Naftālī), (MAT_4:13)

OET-RV: 13 He moved from Nazareth across to Capernaum beside the lake in the region that had been given to the tribes of Zebulun and Naftali, (MAT 4:13)

Mat 16:4 καταλιπών (katalipōn) PAA·NMS ‘sign of Yōnas/(Yōnāh) and having left them he went_away’ SR GNT Mat 16:4 word 22

OET-LV: 4 A_ evil and adulterous _generation is _seeking _after a_sign, and a_sign ˓will˒_ not _be _being _given to _it, except not/lest the sign of _Yōnas/(Yōnāh). And having _left them he _went _away. (MAT_16:4)

OET-RV: 4 “This is an evil and adulterous generation that’s wanting a sign, and no sign will be given to it except for the sign of Yonah.” Then he left them and went away. (MAT 16:4)

Mat 19:5 καταλείψει (kataleipsei) IFA3··S ‘he said on_account of this will_be leaving a man his father’ SR GNT Mat 19:5 word 5

OET-LV: 5 And he _said: On _account of _this a_man will _be _leaving his father and his mother, and will _be _being _joined _together with _the wife of _him, and the two will _be into one flesh? (MAT_19:5)

OET-RV: 5 And then how he said, ‘A man will leave his parents and be joined together with his wife, and then the two of them will be a single body’? (MAT 19:5)

Mat 21:17 καταλιπών (katalipōn) PAA·NMS ‘and having left them he came_out out’ SR GNT Mat 21:17 word 2

OET-LV: 17 And having _left them, he _came _out out the city to Baʸthania, and was _lodged there. (MAT_21:17)

OET-RV: 17 Then he left the temple and Yerushalem and went and stayed overnight out at Bethany. (MAT 21:17)

Luke 5:28 καταλιπών (katalipōn) PAA·NMS ‘and having left all things having risen_up he was following’ SR GNT Luke 5:28 word 2

OET-LV: 28 And having _left all things, having _risen _up he _was _following after _him. (LUK_5:28)

OET-RV: 28 So Levi left everything and went and followed Yeshua. (LUK 5:28)

Luke 10:40 κατέλιπεν (katelipen) IAA3··S ‘of me only me left to_be serving tell therefore’ SR GNT Luke 10:40 word 27

OET-LV: 40 But the Martha was _being _pulled _away about much service, and having _approached said: master, not is _it _mattering to _you that the sister of _me left only me to _be _serving? Therefore tell to _her that she _may _help with _me. (LUK_10:40)

OET-RV: 40 But Martha kept getting pulled away to keep the household running, and after a while approached Yeshua and asked, “Master, doesn’t it bother you that my sister has left all the housework to me? Tell her to come and help me.” (LUK 10:40)

Luke 15:4 καταλείπει (kataleipei) IPA3··S ‘them one not is leaving the ninety nine’ SR GNT Luke 15:4 word 19

OET-LV: 4 What person of you _all, having a_hundred sheep and having _lost one of them, is_ not _leaving the ninety nine in the wilderness, and is _going after the sheep having _lost, until he _may _find it? (LUK_15:4)

OET-RV: 4 “If you had a hundred sheep and one of them went missing, which of you wouldn’t leave the ninety-nine there in the wilderness and go and search for the missing sheep until you found it? (LUK 15:4)

Luke 20:31 κατέλιπον (katelipon) IAA3··P ‘the seven not left children and they died_off’ SR GNT Luke 20:31 word 15

OET-LV: 31 and the third took her, and likewise also the seven, not left children, and they _died _off. (LUK_20:31)

OET-RV: 31 and the third took her, right through to the seventh, and without leaving any children, they all eventually died. (LUK 20:31)

Acts 6:2 καταλείψαντας (kataleipsantas) PAA·AMP ‘pleasing it is us having left the message of god’ SR GNT Acts 6:2 word 17

OET-LV: 2 And the twelve having _called _to the multitude of _the apprentices/followers said: It _is not pleasing us, having _left the message of_ the _god, to _be _serving unto _tables. (ACT_6:2)

OET-RV: 2 So the twelve missionaries assembled the believers together and told them, “We’re not pleased about having to take time off sharing the message of God to be serving here at the distribution tables. (ACT 6:2)

Acts 18:19 κατέλιπεν (katelipen) IAA3··S ‘to Efesos and_those he left there himself and’ SR GNT Acts 18:19 word 14

OET-LV: 19 And they _arrived to Efesos, and_ he _left _those there, and himself having _come _in into the synagogue, he _discussed with _the Youdaiōns. (ACT_18:19)

OET-RV: 19 When they arrived at Ephesus, he left the other two there while he went into the Jewish meeting hall and had a discussion with the Jews there. (ACT 18:19)

Acts 21:3 καταλιπόντες (katalipontes) PAA·NMP ‘and Kupros and having left it on the left we were sailing’ SR GNT Acts 21:3 word 7

OET-LV: 3 And the Kupros having _appeared, and having _left it on_the_left, we _were _sailing to Suria/(ʼArām) and we _came _down at Turos/(Tsor), because/for there the ship was unloading the cargo. (ACT_21:3)

OET-RV: 3 After sighting Cyprus and then leaving it behind on our left, we sailed on to Syria and docked there at the port of Tyre where the ship had cargo to be unloaded. (ACT 21:3)

Acts 24:27 κατέλιπεν (katelipen) IAA3··S ‘to the Youdaiōns Faʸlix left Paulos having_been bound’ SR GNT Acts 24:27 word 19

OET-LV: 27 But two _years having _been _fulfilled, the Faʸlix received successor Porkios Faʸstos, and wanting to _grant a_favour to _the Youdaiōns, the Faʸlix left the Paulos having _been _bound. (ACT_24:27)

OET-RV: 27 This went on for two years, until Felix was replaced as governor by Porcius Festus, but wanting to stay in the good books of the Jews, Felix left Paul confined. (ACT 24:27)

Acts 25:14 καταλελειμμένος (kataleleimmenos) PEP·NMS ‘a man certain there is having_been left by Faʸlix a prisoner’ SR GNT Acts 25:14 word 21

OET-LV: 14 And as they _were _staying there more days, the Faʸstos placed _before before _the king the things concerning the Paulos saying, certain a_man There _is, a_prisoner having _been _left by Faʸlix, (ACT_25:14)

OET-RV: 14 As they had planned to stay on for a few days, Festus mentioned about Paul to the king, telling him, “There’s a prisoner here that Felix left behind. (ACT 25:14)

Rom 11:4 Κατέλιπον (Katelipon) IAA1··S ‘to him the revelation I left to myself seven_thousand men’ SR GNT Rom 11:4 word 7

OET-LV: 4 But what is _speaking to _him the revelation? I _left to _myself seven _thousand men, who not bowed the_knee which to _Baal/(Baˊal). (ROM_11:4)

OET-RV: 4 But what was the revelation that was given to him: ‘I’ve kept aside seven thousand others who haven’t worshipped Baal.’ (ROM 11:4)

Eph 5:31 καταλείψει (kataleipsei) IFA3··S ‘for this will_be leaving a man his father’ SR GNT Eph 5:31 word 3

OET-LV: 31 For/Because this a_man will _be _leaving his father and the mother, and will _be _being _joined to _the wife of _him, and the two will _be into one flesh (EPH_5:31)

OET-RV: 31 That’s the reason why a man leaves his father and mother and becomes joined with his wife and the two of them become one unit. (EPH 5:31)

1 Th 3:1 καταλειφθῆναι (kataleifthaʸnai) NAP···· ‘no_longer enduring we took_pleasure to_be left in Athaʸnai alone’ SR GNT 1 Th 3:1 word 6

OET-LV: 3 Therefore no _longer enduring, we _took _pleasure to _be _left in Athaʸnai alone, (TH1_3:1)

OET-RV: 3 When we could endure it no longer, we were happy to be left alone in Athens. (TH1 3:1)

Heb 4:1 καταλειπομένης (kataleipomenaʸs) PPP·GFS ‘we may_be afraid therefore lest being left a promise to come_in into’ SR GNT Heb 4:1 word 4

OET-LV: 4 Therefore we _may _be _afraid, lest being _left a_promise to _come _in into the rest of _him, may _be _supposing anyone of you _all to _have _falling _short. (HEB_4:1)

OET-RV: 4 That’s why we might be afraid: because although we had a promise to enter his rest, some of you might fail to achieve it, (HEB 4:1)

Heb 11:27 κατέλιπεν (katelipen) IAA3··S ‘by faith he left Aiguptos/(Miʦrayim) not having_been afraid’ SR GNT Heb 11:27 word 2

OET-LV: 27 By _faith he _left Aiguptos, not having _been _afraid of _the rage of _the king, because/for the invisible one as seeing, he _endured. (HEB_11:27)

OET-RV: 27 By faith, Mosheh wasn’t afraid of the king’s anger when he left Egypt and persevered because he could see what was invisible. (HEB 11:27)

2 Pet 2:15 καταλιπόντες (katalipontes) PAA·NMP ‘having left the straight way they were strayed’ SR GNT 2 Pet 2:15 word 1

OET-LV: 15 having _left the_straight way, they _were _strayed having _followed _after in _the way of_ the _Balaʼam/(Bilˊām) of_ the _Bosor/(Bəˊōr), who loved the_wage of _unrighteousness, (PE2_2:15)

OET-RV: 15 They have left the right path and gone astray, following the path of Bosor’s son Balaam who loved the wages of unrighteousness, (PE2 2:15)

Key: V=verb