Greek root word (lemma) ‘ἀφίω’ (afiō)

← afiō ↑ →

This root form (lemma) ‘ἀφίω’ is used in 8 different forms in the Greek originals: ἀφέωνται (V-IEP3··P), ἀφίομεν (V-IPA1··P), ἀφίονται (V-IPP3··P), ἀφίουσιν (V-IPA3··P), ἀφεῖς (V-IPA2··S), ἀφῆκες (V-IIA2··S), Ἀφέωνται (V-IEP3··P), ἤφιεν (V-IIA3··S).

It is glossed in 9 different ways: ‘are_being forgiven’, ‘have_been forgiven’, ‘was allowing’, ‘he was allowing’, ‘they are allowing’, ‘they have_been forgiven’, ‘we are forgiving’, ‘you are allowing’, ‘you were leaving’.

Have 15 uses of Greek root word (lemma) ‘afiō’ (verb) in the Greek originals

Yhn (Jhn) 20:23 ἀφέωνται (afeōntai) IEP3··P ‘you_all may forgive the sins they have_been forgiven to them if of any’ SR GNT Yhn 20:23 word 8

OET-LV: 23 If of _any you _all _may _forgive the sins, they _have _been _forgiven to _them, if of _any you _all _may _be _restraining, they _have _been _restrained. (JHN_20:23)

OET-RV: 23 If you forgive anyone’s sins, then they’ll be forgiven but if you withhold forgiveness, then it will be withheld.” (JHN 20:23)

Mark 1:34 ἤφιεν (aʸfien) IIA3··S ‘he throw_out and not he was allowing the demons to_be speaking’ SR GNT Mark 1:34 word 37

OET-LV: 34 And he _healed many being sickly of _various diseases, and he _throw _out many demons, and he _was_ not _allowing the demons to _be _speaking because they _had _known him to _be chosen _one /messiah. (MRK_1:34)

OET-RV: 34 Yeshua healed many who were sick from a range of diseases, and he commanded many demons to leave—not allowing them to speak because they knew that he was the messiah. (MRK 1:34)

Mark 2:5 ἀφέωνται (afeōntai) IEP3··P ‘to the paralytic child have_been forgiven of you the sins’ SR GNT Mark 2:5 word 15

OET-LV: 5 And the Yaʸsous/(Yəhōshūˊa) having _seen the faith of _them, he _is _saying to _the paralytic: Child, the sins of _you have _been _forgiven. (MRK_2:5)

OET-RV: 5 Yeshua, observing their faith, said to the man, “Son, your sins are forgiven!” (MRK 2:5)

Mark 2:9 ἀφέωνται (afeōntai) IEP3··P ‘to say to the paralytic have_been forgiven to you the sins’ SR GNT Mark 2:9 word 10

OET-LV: 9 Which is easier, to _say to _the paralytic: The sins have _been _forgiven to _you. or to _say: Be _raising and take _up the pallet of _you and be _walking? (MRK_2:9)

OET-RV: 9 Which is easier: to tell the paralysed man that his sins have been forgiven, or to tell him to pick up his bedding and walk? (MRK 2:9)

Mark 11:16 ἤφιεν (aʸfien) IIA3··S ‘and not was allowing that anyone may carry_through’ SR GNT Mark 11:16 word 3

OET-LV: 16 And was_ not _allowing that anyone may _carry_ an_object _through through the temple. (MRK_11:16)

OET-RV: 16 and stopped others from carrying goods through the temple. (MRK 11:16)

Mat 9:5 ἀφίονται (afiontai) IPP3··P ‘is easier to say are_being forgiven of you the sins’ SR GNT Mat 9:5 word 7

OET-LV: 5 For/Because which is easier to _say: The sins of _you are _being _forgiven, or to _say: Be _raising and be _walking? (MAT_9:5)

OET-RV: 5 Do you think it’s easier to say, ‘Your sins are forgiven,’ or to say, ‘Stand up and walk’? (MAT 9:5)

Luke 5:20 ἀφέωνται (afeōntai) IEP3··P ‘of them he said man have_been forgiven to you the sins’ SR GNT Luke 5:20 word 15

OET-LV: 20 And having _seen the faith of _them he _said: Man, the sins of _you have _been _forgiven to _you. (LUK_5:20)

OET-RV: 20 When he saw their faith, he said, “Man, your sins have been forgiven.” (LUK 5:20)

Luke 5:23 Ἀφέωνται (Afeōntai) IEP3··P ‘is easier to say have_been forgiven to you the sins’ SR GNT Luke 5:23 word 5

OET-LV: 23 Which is easier, to _say, the sins of _you ˓Have _been _forgiven to _you, or to _say: Be _raising and be _walking? (LUK_5:23)

OET-RV: 23 Which is easier to say: ‘Your sins have been forgiven,’ or ‘Stand up and walk’? (LUK 5:23)

Luke 7:47 ἀφέωνται (afeōntai) IEP3··P ‘for_reason_of I am saying to you have_been forgiven the sins of her’ SR GNT Luke 7:47 word 7

OET-LV: 47 for _reason _of of _which, I _am _saying to _you, the the many sins of _her have _been _forgiven, because she _loved much, but to _whom little is _being _forgiven, is _loving little. (LUK_7:47)

OET-RV: 47 so that’s why I’ll tell you this: Her many sins have been forgiven because she showed a lot of love, but the one who has been forgiven little, is loving little.” (LUK 7:47)

Luke 7:48 ἀφέωνται (afeōntai) IEP3··P ‘he said and to her have_been forgiven of you the sins’ SR GNT Luke 7:48 word 4

OET-LV: 48 And he _said to _her: The sins of _you have _been _forgiven. (LUK_7:48)

OET-RV: 48 Then he said to the woman, “Your sins have been forgiven.” (LUK 7:48)

Luke 11:4 ἀφίομεν (afiomen) IPA1··P ‘also for ourselves we are forgiving to everyone owing to us’ SR GNT Luke 11:4 word 15

OET-LV: 4 And forgive to _us the sins of _us, because/for also we_ ourselves _are _forgiving to _everyone owing to _us. And not may _you _carry _in us into temptation. (LUK_11:4)

OET-RV: 4 Forgive us for our sins because we’ve forgiven those who owed something to us.
⇔ Don’t bring us into situations where we’re tempted.” (LUK 11:4)

1 Yhn (1 Yohan or 1 Jhn) 2:12 ἀφέωνται (afeōntai) IEP3··P ‘to you_all little_children because have_been forgiven to you_all your sins’ SR GNT 1 Yhn 2:12 word 6

OET-LV: 12 I _am _writing to _you _all, little _children, because your sins have _been _forgiven to _you _all, because _of the name of _him. (JN1_2:12)

OET-RV: 12 I’m writing to you new believers because your sins have been forgiven because of Yeshua authority. (JN1 2:12)

Rev 2:4 ἀφῆκες (afaʸkes) IIA2··S ‘love of you first you were leaving’ SR GNT Rev 2:4 word 13

OET-LV: 4 But I _am _having against you that the love of _you the first you _were _leaving. (REV_2:4)

OET-RV: 4 However, I do have something against you: you’ve abandoned the love that you first had. (REV 2:4)

Rev 2:20 ἀφεῖς (afeis) IPA2··S ‘against you that you are allowing the woman Jezebel’ SR GNT Rev 2:20 word 8

OET-LV: 20 But I _am _having against you that you _are _allowing the woman Jezebel, the woman calling herself a_prophetess, and she _is _teaching and is _misleading the my slaves to _commit _sexual _immorality, and to _eat idol _sacrificed food. (REV_2:20)

OET-RV: 20 But I have against you that you tolerate that woman Jezebel who calls herself a prophetess, and she deceives my servants by teaching them to be sexually immoral and to eat food that’s been offered to idols. (REV 2:20)

Rev 11:9 ἀφίουσιν (afiousin) IPA3··P ‘corpses of them not they are allowing to_be put into a tomb’ SR GNT Rev 11:9 word 31

OET-LV: 9 And they _are _looking of the peoples, and tribes, and tongues, and nations, the corpse of _them three for _days and a_half, and the corpses of _them not they _are _allowing to _be _put into a_tomb. (REV_11:9)

OET-RV: 9 People from every nation and tribe and language will look at their corpses for three and a half days and will prevent their corpses from being put into a tomb. (REV 11:9)

Lemmas with similar glosses to ‘ἀφίω’ (afiō)

Showing the first 50 out of 130 uses of Greek root word (lemma) ‘afiēmi’ (verb) in the Greek originals

Yhn (Jhn) 4:3 ἀφῆκεν (afaʸken) IAA3··S ‘he left Youdaia and went_away’ SR GNT Yhn 4:3 word 1

OET-LV: 3 he _left the Youdaia and went _away back into the Galilaia/(Gālīl). (JHN_4:3)

OET-RV: 3 he left Yudea and went back up to Galilee. (JHN 4:3)

Yhn (Jhn) 4:28 ἀφῆκεν (afaʸken) IAA3··S ‘left therefore the waterpot’ SR GNT Yhn 4:28 word 1

OET-LV: 28 Therefore the woman left the waterpot of _her, and she _went _away into the city, and she _is _saying to _the people, (JHN_4:28)

OET-RV: 28 So the woman left her water jar there, and went back into the town where she told the people, (JHN 4:28)

Yhn (Jhn) 4:52 ἀφῆκεν (afaʸken) IAA3··S ‘yesterday at the hour seventh left him the fever’ SR GNT Yhn 4:52 word 22

OET-LV: 52 Therefore he _inquired the hour from them in which he _had better. Therefore they _said to _him, that Yesterday the fever left him at_the_ seventh _hour. (JHN_4:52)

OET-RV: 52 So the official asked them what time it was that he got better, and they replied that the fever had subsided around 1pm. (JHN 4:52)

Yhn (Jhn) 8:29 ἀφῆκεν (afaʸken) IAA3··S ‘me is not he left me alone because’ SR GNT Yhn 8:29 word 9

OET-LV: 29 And the one having _sent me, is with me,, he_ not _left me alone, because I am_ always _doing the things pleasing to _him. (JHN_8:29)

OET-RV: 29 And the one who sent me is with me—he didn’t just leave me alone—because I am continually doing what pleases him.” (JHN 8:29)

Yhn (Jhn) 10:12 ἀφίησιν (afiaʸsin) IPA3··S ‘wolf coming and is leaving the sheep and’ SR GNT Yhn 10:12 word 24

OET-LV: 12 The hired _hand even not being the_shepherd, of _whose sheep is not his own, is _observing the wolf coming, and is _leaving the sheep and is _fleeing, and the wolf is _snatching and is _scattering them, (JHN_10:12)

OET-RV: 12 The paid worker is not even the shepherd, because the sheep aren’t his own and if he sees a wolf coming he just abandons the sheep and takes off and the wolf scatters the sheep and snatches some— (JHN 10:12)

Yhn (Jhn) 11:44 ἄφετε (afete) MAA2··P ‘release him and allow him to_be going’ SR GNT Yhn 11:44 word 33

OET-LV: 44 the one having _died Came _out, his feet and his hands having _been _bound with _linen _strips, and the face of _him had _been _bound _about. with_a_handkerchief. The Yaʸsous/(Yəhōshūˊa) is _saying to _them: Release him and allow him to _be _going. (JHN_11:44)

OET-RV: 44 Then the man who had died slowly shuffled out—still with linen strips wrapped around his hands and his feet, and a cloth wrapped around his face. (JHN 11:44)

Yhn (Jhn) 11:48 ἀφῶμεν (afōmen) SAA1··P ‘if we may allow him thus all’ SR GNT Yhn 11:48 word 3

OET-LV: 48 If we _may _allow him thus, all will _be _believing in him, and the Ɽōmaios will _be _coming, and they _will _be _taking _away of _us both the place and the nation. (JHN_11:48)

OET-RV: 48 If we allow him to continue like this, all the crowds will be believing he’s the messiah, and then the Romans will come and destroy both our temple and our governance.” (JHN 11:48)

Yhn (Jhn) 12:7 Ἄφες (Afes) MAA2··S ‘said therefore Yaʸsous/(Yəhōshūˊa) allow her in_order_that for’ SR GNT Yhn 12:7 word 5

OET-LV: 7 Therefore the Yaʸsous/(Yəhōshūˊa) said: Allow her, in _order _that she _may _keep it for the day of _the burial of _me. (JHN_12:7)

OET-RV: 7 But Yeshua responded, “Let her continue. She has kept this for the time of my burial. (JHN 12:7)

Yhn (Jhn) 14:18 ἀφήσω (afaʸsō) IFA1··S ‘not I will_be leaving you_all orphans I am coming’ SR GNT Yhn 14:18 word 2

OET-LV: 18 I_˓will˒_ not _be _leaving you _all orphans, I _am _coming to you _all. (JHN_14:18)

OET-RV: 18 “And I won’t leave you all here as orphans, but I will come back to you. (JHN 14:18)

Yhn (Jhn) 14:27 Ἀφίημι (Afiaʸmi) IPA1··S ‘peace I am leaving with you_all peace my’ SR GNT Yhn 14:27 word 2

OET-LV: 27 I _am _leaving peace with _you _all, I _am _giving the my peace to _you _all, not as the world is _giving, I am _giving to _you _all. ˓Let˒_ not _be _being _disturbed the heart of _you _all, nor it _let _be _fearing. (JHN_14:27)

OET-RV: 27 I will leave peace with you all. I’m giving my peace to you all, but what I’m giving isn’t like what the world gives. Don’t be upset or afraid. (JHN 14:27)

Yhn (Jhn) 16:28 ἀφίημι (afiaʸmi) IPA1··S ‘the world contrastly I am leaving the world and’ SR GNT Yhn 16:28 word 13

OET-LV: 28 I _came _out from the father, and I _have _come into the world, contrastly I _am _leaving the world, and I _am _going to the father. (JHN_16:28)

OET-RV: 28 I was sent out by the father and I have come into the world, but I’ll be leaving the world again and returning to the father.” (JHN 16:28)

Yhn (Jhn) 16:32 ἀφῆτε (afaʸte) SAA2··P ‘own and_me only you_all may leave and_yet not I am’ SR GNT Yhn 16:32 word 21

OET-LV: 32 Behold, an_hour is _coming and has _come, that you _all _may _be _scattered each to his own, and_ you _all _may _leave _me only, and _yet I_ not _am alone, because the father is with me. (JHN_16:32)

OET-RV: 32 “The time is coming and is here already when you will all be scattered in various directions and will leave me by myself, but I won’t be alone because the father is always with me. (JHN 16:32)

Yhn (Jhn) 18:8 ἄφετε (afete) MAA2··P ‘therefore me you_all are seeking allow these to_be going_away’ SR GNT Yhn 18:8 word 14

OET-LV: 8 Answered Yaʸsous: I _told to _you _all that I am he. Therefore if you _all _are _seeking me, allow these to _be _going _away, (JHN_18:8)

OET-RV: 8 Yeshua responded, “I already told you all that I am the one. So if it’s me that you’re looking for, let these others leave.” (JHN 18:8)

Yhn (Jhn) 20:23 ἀφῆτε (afaʸte) SAA2··P ‘if of any you_all may forgive the sins they have_been forgiven’ SR GNT Yhn 20:23 word 5

OET-LV: 23 If of _any you _all _may _forgive the sins, they _have _been _forgiven to _them, if of _any you _all _may _be _restraining, they _have _been _restrained. (JHN_20:23)

OET-RV: 23 If you forgive anyone’s sins, then they’ll be forgiven but if you withhold forgiveness, then it will be withheld.” (JHN 20:23)

Mark 1:18 ἀφέντες (afentes) PAA·NMP ‘and immediately having left their nets they followed’ SR GNT Mark 1:18 word 3

OET-LV: 18 And immediately having _left their nets, they _followed after _him. (MRK_1:18)

OET-RV: 18 And so they left their fishing work and went off with Yeshua. (MRK 1:18)

Mark 1:20 ἀφέντες (afentes) PAA·NMP ‘he called them and having left the father of them’ SR GNT Mark 1:20 word 7

OET-LV: 20 And immediately he _called them. And having _left Zebedaios the father of _them in the boat with the hired _hands, they _went _away after him. (MRK_1:20)

OET-RV: 20 Yeshua called them and they too went off with him, leaving their father Zebedee in the boat with the hired workers. (MRK 1:20)

Mark 1:31 ἀφῆκεν (afaʸken) IAA3··S ‘of her hand and left her the fever’ SR GNT Mark 1:31 word 19

OET-LV: 31 And having _approached, having _taken _hold of _her hand, he _raised her. And the fever left her, and she _was _serving unto _them. (MRK_1:31)

OET-RV: 31 When he went up to her, and took hold of her hand and helped her up, the fever left her and she prepared something for them to eat. (MRK 1:31)

Mark 2:7 ἀφιέναι (afienai) NPA···· ‘he is slandering who is able to_be forgiving sins except one’ SR GNT Mark 2:7 word 10

OET-LV: 7 Why is_ this man _speaking thus? He _is _slandering. Who is _able to _be _forgiving sins, except not/lest one, the god? (MRK_2:7)

OET-RV: 7 “Why’s he talking like that? He’s seriously insulting God. There’s only one who can forgive sins, and that’s God himself.” (MRK 2:7)

Mark 2:10 ἀφιέναι (afienai) NPA···· ‘on the earth to_be forgiving sins he is saying to the’ SR GNT Mark 2:10 word 18

OET-LV: 10 But in _order _that you _all _may _have _known that the son of_ the _man is _having authority on the earth to _be _forgiving sins, (he _is _saying to _the paralytic), (MRK_2:10)

OET-RV: 10 But so you all can see that humanity’s child does have authority here on the earth to forgive sins,” he turned and said to the paralysed man, (MRK 2:10)

Mark 3:28 ἀφεθήσεται (afethaʸsetai) IFP3··S ‘to you_all that all will_be_being forgiven to the sons of men’ SR GNT Mark 3:28 word 6

OET-LV: 28 Truly, I _am _saying to _you _all that all the sins will _be _being _forgiven to _the sons of_ the _men, and as _many _as the slander if they _may _slander. (MRK_3:28)

OET-RV: 28 Honestly, I assure you that any sin of a person can be forgiven, no matter how much they curse God. (MRK 3:28)

Mark 4:12 ἀφεθῇ (afethaʸ) SAP3··S ‘lest they may turn_back and it may_be forgiven to them’ SR GNT Mark 4:12 word 19

OET-LV: 12 in _order _that seeing, they _may _be _seeing and may_ not _perceive, and hearing, they _may _be _hearing and may_ not _be _understanding, lest they _may _turn _back and it _may _be _forgiven to _them. (MRK_4:12)

OET-RV: 12 so that when they look they might see but not perceive,
⇔ and when they listen, they might hear but not understand,
⇔ otherwise they might turn from their sins and be forgiven.” (MRK 4:12)

Mark 4:36 ἀφέντες (afentes) PAA·NMP ‘and having sent_away the crowd they are taking’ SR GNT Mark 4:36 word 2

OET-LV: 36 And having _sent _away the crowd, they _are _taking him as he _was in the boat. And other boats was with him. (MRK_4:36)

OET-RV: 36 So they left the crowd behind and got into the boat with him. (MRK 4:36)

Mark 5:19 ἀφῆκεν (afaʸken) IAA3··S ‘and not he allowed him but he is saying’ SR GNT Mark 5:19 word 6

OET-LV: 19 And he_ not _allowed him, but he _is _saying to _him: Be _going to the home of _you, to the your people, and report to _them as _much _as the master has _done for _you, and he _showed _mercy to _you. (MRK_5:19)

OET-RV: 19 But Yeshua wouldn’t let him and told him to head back home to his own people, and explain to them what the Master had done for him and how he had been merciful to him. (MRK 5:19)

Mark 5:37 ἀφῆκεν (afaʸken) IAA3··S ‘and not he allowed no_one with him’ SR GNT Mark 5:37 word 3

OET-LV: 37 And he_ not _allowed no _one with him to _accompany, except not/lest the Petros, and Yakōbos/(Yaˊₐqoⱱ), and Yōannaʸs the brother of _Yakōbos. (MRK_5:37)

OET-RV: 37 And Yeshua didn’t allow anyone to accompany him other than Peter, and Yacob and his brother, Yohan. (MRK 5:37)

Mark 7:8 Ἀφέντες (Afentes) PAA·NMP ‘having left the command of god’ SR GNT Mark 7:8 word 12

OET-LV: 8 Having _left the command of_ the _god, you _all _are _taking _hold _of the tradition of_ the _humans. (MRK_7:8)

OET-RV: 8 You’ve ignored God’s commands instead accepting human traditions.” (MRK 7:8)

Mark 7:12 ἀφίετε (afiete) IPA2··P ‘no_longer you_all are allowing him nothing to do’ SR GNT Mark 7:12 word 4

OET-LV: 12 you _all _are_ no _longer _allowing him to _do nothing for _the father or the mother, (MRK_7:12)

OET-RV: 12 you are actively discouraging them from helping their parents— (MRK 7:12)

Mark 7:27 Ἄφες (Afes) MAA2··S ‘and he was saying to her allow first to_be satisfied the’ SR GNT Mark 7:27 word 9

OET-LV: 27 And he _was _saying to _her: Allow the children to _be _satisfied first, because/for it _is not good to _take the bread of _the children, and to _throw it to _the little _dogs. (MRK_7:27)

OET-RV: 27 But he replied, “Let the Jewish children be treated first, because it’s not good to take the children’s food and throw it to the dogs.” (MRK 7:27)

Mark 8:13 ἀφείς (afeis) PAA·NMS ‘and having sent_away them again having boarded’ SR GNT Mark 8:13 word 2

OET-LV: 13 And having _sent _away them, having _boarded again he _went _away to the side across. (MRK_8:13)

OET-RV: 13 So Yeshua left in the boat again and crossed to the other side of the lake. (MRK 8:13)

Mark 10:14 Ἄφετε (Afete) MAA2··P ‘and said to them allow the little_children to_be coming’ SR GNT Mark 10:14 word 11

OET-LV: 14 But the Yaʸsous having _seen, resented, and said to _them: Allow the little _children to _be _coming to me and be_ not _forbidding them, because/for the kingdom of_ the _god is the of _such. (MRK_10:14)

OET-RV: 14 However, Yeshua noticed it and was upset, “Just let those kids come. Don’t prevent them because God’s kingdom consists of people like them. (MRK 10:14)

Mark 10:28 ἀφήκαμεν (afaʸkamen) IAA1··P ‘to him see we left all things and have followed’ SR GNT Mark 10:28 word 12

OET-LV: 28 The Petros began to _be _saying to _him: Behold, we left all things and have _followed after _you. (MRK_10:28)

OET-RV: 28 Peter said, “We left everything and came and followed you.” (MRK 10:28)

Mark 10:29 ἀφῆκεν (afaʸken) IAA3··S ‘no_one there is who left house or brothers’ SR GNT Mark 10:29 word 16

OET-LV: 29 The Yaʸsous was _saying: Truly, I _am _saying to _you _all, there _is no _one who left house, or brothers, or sisters, or mother, or father, or children, or farms, on _account of _me and of _the good _message, (MRK_10:29)

OET-RV: 29 He answered, “Yes I can assure you all that anyone who left their home or farm, and left their siblings or parents or children because of me and my teaching, (MRK 10:29)

Mark 11:6 ἀφῆκαν (afaʸkan) IAA3··P ‘told Yaʸsous/(Yəhōshūˊa) and they allowed them’ SR GNT Mark 11:6 word 13

OET-LV: 6 And they spoke to _them as the Yaʸsous/(Yəhōshūˊa) told, and they _allowed them. (MRK_11:6)

OET-RV: 6 So they responded just as Yeshua had told them, and the people allowed them to proceed. (MRK 11:6)

Mark 11:25 ἀφίετε (afiete) MPA2··P ‘whenever you_all may_be standing praying be forgiving if anything you_all are having’ SR GNT Mark 11:25 word 7

OET-LV: 25 And whenever you _all _may _be _standing praying, be _forgiving if you _all _are _having anything against anyone, in _order _that the father of _you _all, who is in the heavens may_ also, _forgive to _you _all the transgressions of _you _all. (MRK_11:25)

OET-RV: 25 Whenever you are standing praying, if you have something against someone, be sure to forgive them so that your father in heaven can also forgive your shortcomings.” (MRK 11:25)

Mark 11:25 ἀφῇ (afaʸ) SAA3··S ‘in the heavens may forgive to you_all the transgressions’ SR GNT Mark 11:25 word 28

OET-RV: 25 Whenever you are standing praying, if you have something against someone, be sure to forgive them so that your father in heaven can also forgive your shortcomings.” (MRK 11:25)

Mark 11:26 ἀφίετε (afiete) IPA2··P ‘but you_all not are forgiving neither the father’ SR GNT Mark 11:26 word 5

OET-LV: 26  (MRK_11:26)

OET-RV: 26 ◘ (MRK 11:26)

Mark 11:26 ἀφήσει (afaʸsei) IFA3··S ‘of you_all in heaven will_be forgiving the transgressions of you_all’ SR GNT Mark 11:26 word 14

OET-LV: 26  (MRK_11:26)

OET-RV: 26 ◘ (MRK 11:26)

Mark 12:12 ἀφέντες (afentes) PAA·NMP ‘parable he spoke and having left him they went_away’ SR GNT Mark 12:12 word 20

OET-LV: 12 And they _were _seeking to _apprehend him, and they _were _afraid the crowd, because/for they _knew that he _spoke the parable against them. And having _left him, they _went _away. (MRK_12:12)

OET-RV: 12 And those leaders tried to arrest him because they knew that it was them that the parable was addressed to, but they couldn’t do it because Yeshua had the favour of the crowd, so they just left the area. (MRK 12:12)

Mark 12:19 ἀφῇ (afaʸ) SAA3··S ‘a wife and not may leave children that may take’ SR GNT Mark 12:19 word 22

OET-LV: 19 Teacher, Mōsaʸs/(Mosheh) wrote to _us, that if A_brother of _anyone may _die _off, and may _leave a_wife and may_ not _leave children, that the brother of _him may _take the wife, and may _raise _up seed for _the brother of _him. (MRK_12:19)

OET-RV: 19 “Teacher, Mosheh wrote that if a man’s married brother should die before his wife without having any children, then his brother should marry her to produce descendants in his brother’s name. (MRK 12:19)

Mark 12:20 ἀφῆκεν (afaʸken) IAA3··S ‘and dying_off not left seed’ SR GNT Mark 12:20 word 22

OET-LV: 20 There _were seven brothers, and the first took a_wife, and dying _off, not left seed, (MRK_12:20)

OET-RV: 20 Now what if there were seven brothers and the first one got married and died childless. (MRK 12:20)

Mark 12:22 ἀφῆκαν (afaʸkan) IAA3··P ‘the seven not left seed lastly of all’ SR GNT Mark 12:22 word 11

OET-LV: 22 Also the seven not left seed. Lastly of _all, the woman also died _off. (MRK_12:22)

OET-RV: 22 Eventually all seven brothers died childless, and finally the woman also died. (MRK 12:22)

Mark 13:2 ἀφεθῇ (afethaʸ) SAP3··S ‘buildings by_no_means not may_be left here stone on’ SR GNT Mark 13:2 word 23

OET-LV: 2 And the Yaʸsous/(Yəhōshūˊa) said to _him: Are _you _seeing these the great buildings? Stone on stone by _no _means may_ not _be _left here, which by _no _means may_ not _be _torn _down. (MRK_13:2)

OET-RV: 2 But Yeshua responded, “Yes, incredible buildings, but the time will come when they’re torn down—not a single piece of stone will be left sitting in its place.” (MRK 13:2)

Mark 13:34 ἀφείς (afeis) PAA·NMS ‘like a man travelling it_is having left the house of him’ SR GNT Mark 13:34 word 7

OET-LV: 34 Like a_man travelling it _is, having _left the house of _him, and having _given the authority to _the slaves of _him, to _each the work of _him, and to _the doorkeeper he _commanded that he _may _be _watching. (MRK_13:34)

OET-RV: 34 It can all be compared to a man who was about to leave his house and go on a trip. Before he leaves, he gives certain jobs and responsibilities to his various slaves, and instructs his security guard to stay alert. (MRK 13:34)

Mark 14:6 Ἄφετε (Afete) MAA2··P ‘but Yaʸsous/(Yəhōshūˊa) said leave her why to her’ SR GNT Mark 14:6 word 6

OET-LV: 6 But the Yaʸsous/(Yəhōshūˊa) said: Leave her, why are _you _all _bringing _about troubles to _her? She _did a_good work in me. (MRK_14:6)

OET-RV: 6 But Yeshua spoke up, “What do you think you’re doing abusing her—leave her alone! She’s done something very good for me. (MRK 14:6)

Mark 14:50 ἀφέντες (afentes) PAA·NMP ‘and having left him fled all’ SR GNT Mark 14:50 word 6

OET-LV: 50 And having _left him, all fled. (MRK_14:50)

OET-RV: 50 Meanwhile, the others who’d been with Yeshua had taken off. (MRK 14:50)

Mark 15:36 Ἄφετε (Afete) MAA2··P ‘was giving_to_drink him saying leave it we may see if is coming’ SR GNT Mark 15:36 word 18

OET-LV: 36 And someone having _run, and having _filled a_sponge with _wine _vinegar having _put _around around_a_reed, was _giving_ him _to _drink saying: Leave it, we _may _see if Aʸlias is _coming to _take_ him _down. (MRK_15:36)

OET-RV: 36 One of them ran, and soaked a sponge in some sour wine, then put it on a stick and held it up for Yeshua to drink, saying, “Hang on. Let’s see if Eliyah does come to get him down.” (MRK 15:36)

Mark 15:37 ἀφείς (afeis) PAA·NMS ‘and Yaʸsous/(Yəhōshūˊa) having sent_away with a cry loud expired’ SR GNT Mark 15:37 word 4

OET-LV: 37 And the Yaʸsous having _sent _away with_a_ loud _cry, expired. (MRK_15:37)

OET-RV: 37 But just then Yeshua uttered a loud cry and exhaled his last breath. (MRK 15:37)

Mat 3:15 Ἄφες (Afes) MAA2··S ‘said to him allow it now thus for’ SR GNT Mat 3:15 word 9

OET-LV: 15 But the Yaʸsous answering said to him: Allow it now, because/for thus it _is befitting to _us to _fulfill all righteousness. Then he _is _allowing him. (MAT_3:15)

OET-RV: 15 “Just allow it,” answered Yeshua, “because we need to do what righteousness requires.” So Yohan immersed him. (MAT 3:15)

Mat 3:15 ἀφίησιν (afiaʸsin) IPA3··S ‘all righteousness then he is allowing him’ SR GNT Mat 3:15 word 21

OET-LV: 15 But the Yaʸsous answering said to him: Allow it now, because/for thus it _is befitting to _us to _fulfill all righteousness. Then he _is _allowing him. (MAT_3:15)

OET-RV: 15 “Just allow it,” answered Yeshua, “because we need to do what righteousness requires.” So Yohan immersed him. (MAT 3:15)

Mat 4:11 ἀφίησιν (afiaʸsin) IPA3··S ‘then is leaving him the devil’ SR GNT Mat 4:11 word 2

OET-LV: 11 Then the devil is _leaving him, and see, messengers approached and were _serving unto _him. (MAT_4:11)

OET-RV: 11 Then the devil left him, and God’s messengers came and looked after him. (MAT 4:11)

Mat 4:20 ἀφέντες (afentes) PAA·NMP ‘and immediately having left the nets they followed’ SR GNT Mat 4:20 word 4

OET-LV: 20 And which immediately having _left the nets, they _followed after _him. (MAT_4:20)

OET-RV: 20 So they left their nets immediately and followed after him. (MAT 4:20)

Have 11 uses of Greek root word (lemma) ‘eaō’ (verb) in the Greek originals

Mat 24:43 εἴασεν (eiasen) IAA3··S ‘and not would allowed to_be dug_through the house’ SR GNT Mat 24:43 word 21

OET-LV: 43 But that you _all _are _knowing that if the home _owner had _known in _what watch the thief is _coming, he_ would _watched, and would not allowed the house of _him to _be _dug _through (MAT_24:43)

OET-RV: 43 But you do know that if the home-owner knew when the thief would come, he would be there watching and not allow the thief to break into the house. (MAT 24:43)

Luke 4:41 εἴα (eia) IIA3··S ‘but giving_rebuke not he was allowing them to_be speaking because’ SR GNT Luke 4:41 word 25

OET-LV: 41 And also demons was _coming _out from many, crying _out and saying, that You are the son of_ the _god. But giving _rebuke, he _was_ not _allowing them to _be _speaking, because they _had _known him to _be the chosen _one /messiah. (LUK_4:41)

OET-RV: 41 Also demons came out from many people, yelling out, “You are God’s son.”
¶ But he rebuked them and didn’t allow them to speak because they knew that he was the messiah. (LUK 4:41)

Luke 22:51 Ἐᾶτε (Eate) MPA2··P ‘but Yaʸsous/(Yəhōshūˊa) said be allowing as_far_as this and’ SR GNT Luke 22:51 word 6

OET-LV: 51 But the Yaʸsous answering said: Be _allowing as _far _as this. And having _touched against _the ear, he _healed him. (LUK_22:51)

OET-RV: 51 “That’s gone far enough!” countered Yeshua, and touching the side of the man’s head, he healed him. (LUK 22:51)

Acts 14:16 εἴασεν (eiasen) IAA3··S ‘the having gone_by generations allowed all the nations’ SR GNT Acts 14:16 word 7

OET-LV: 16 Who in the generations having _gone _by, allowed all the nations to _be _going to _the ways of _them. (ACT_14:16)

OET-RV: 16 In previous generations he allowed all the nations to go their own different ways, (ACT 14:16)

Acts 16:7 εἴασεν (eiasen) IAA3··S ‘to_be gone and not allowed them the spirit’ SR GNT Acts 16:7 word 17

OET-LV: 7 and having _come down the to _Musia, they _were _attempting to _be _gone into the Bithunia, and the spirit of_Yaʸsous/(Yəhōshūˊa) not allowed them, (ACT_16:7)

OET-RV: 7 When they got to Mysia, they planned to go on into Bithynia, but Yeshua’s spirit didn’t let them, (ACT 16:7)

Acts 19:30 εἴων (eiōn) IIA3··P ‘the public not were allowing him the apprentices/followers’ SR GNT Acts 19:30 word 13

OET-LV: 30 But Paulos wishing to _come _in to the public, the apprentices/followers were_ not _allowing him. (ACT_19:30)

OET-RV: 30 Now Paul wanted to go there and speak to the crowd, but the believers wouldn’t let him go. (ACT 19:30)

Acts 23:32 ἐάσαντες (easantes) PAA·NMP ‘on the day but of_next having allowed the horsemen to_be going_away’ SR GNT Acts 23:32 word 4

OET-LV: 32 But on _the day of _next, having _allowed the horsemen to _be _going _away with him, they _returned to the barracks, (ACT_23:32)

OET-RV: 32 The next morning the foot soldiers returned to the barracks, leaving the mounted soldiers to take him on (ACT 23:32)

Acts 27:32 εἴασαν (eiasan) IAA3··P ‘of the lifeboat and they allowed her to run_aground’ SR GNT Acts 27:32 word 11

OET-LV: 32 Then the soldiers cut _off the ropes of _the lifeboat, and they _allowed her to _run _aground. (ACT_27:32)

OET-RV: 32 so the soldiers cut the ropes attaching the lifeboat and allowed it to run aground. (ACT 27:32)

Acts 27:40 εἴων (eiōn) IIA3··P ‘the anchors having cut_away they were allowing them in the sea’ SR GNT Acts 27:40 word 6

OET-LV: 40 And having _cut _away the anchors, they _were _allowing them in the sea, at _once having _unfastened the ropes of _the rudders, and having _lifted _up the foresail to _the wind blowing, they _were _keeping for the shore. (ACT_27:40)

OET-RV: 40 so they cut away the anchors that were holding them in the sea and untied the rudder handles. Then raising the foresail, they let the wind blow them into the shore. (ACT 27:40)

Acts 28:4 εἴασεν (eiasen) IAA3··S ‘justice to_be living not allowed him’ SR GNT Acts 28:4 word 32

OET-LV: 4 And when the foreigners saw the wild _animal being _hanged from the hand of _him, they _were _saying to one _another: Certainly this the man is a_murderer, whom having _been _brought _safely _through from the sea, the justice not allowed him to _be _living. (ACT_28:4)

OET-RV: 4 When the islanders saw the snake hanging from his hand they decided that he must be a murderer who had survived the shipwreck but now fate had finally decided his time was up. (ACT 28:4)

1 Cor 10:13 ἐάσει (easei) IFA3··S ‘god who not will_be allowing you_all to_be tempted beyond’ SR GNT 1 Cor 10:13 word 15

OET-LV: 13 Temptation you _all not has _taken, except not/lest human, but faithful is the god, who not will _be _allowing you _all to _be _tempted beyond what you _all _are _being _able, but will _be _making with the temptation also the way _out which to _be _able to _bear _under it. (CO1_10:13)

OET-RV: 13 You all haven’t been tempted by anything except what is common to humanity, but God is faithful and won’t allow you to be tempted beyond what you all can handle. In fact, along with the temptations, God will provide the way out so that you’ll be able to endure them. (CO1 10:13)

Key: V=verb